Hebrews 5
1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Eshi kila kuhani Ogosi yasalyulwe afume miongoni mwa bhantu, asalulwe ahwemelele badala bhahale huvintu vya viwa vwa nwano Ngolobhe ili awezwe afumie pandwemo ezawadi na edhabuhu kwajili eye mbibhi.
2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Awezizwe ahwishugulisye no upole na lema na adohidali afanaje umwahale yoyomwenyewe antele azwongulewe no udhaifu.
3 and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Antele eli alinowajubu uwafumye esadaka kwajili eye mbibhi zwakwe neshe sabhomba embibhi ezwa bhantu.
4 And no one takes the honour to himself but [as] called by God, even as Aaron also.
Nomo umntu yahwega eheshima ene kwajili yamwahale goyo, eshi badala yakwe, lazima akwiziwe no Ngolobhe, neshe shahali u Haruni.
5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Hata Kristi sagawipie eheshima yoyo, eshahwibhishe yoyo abhakuhani Ogosi. Ebadala yakwe, Ongolobhe ayajile hwamwahale, “Awe ulimwana wane, sanyono endi yise waho.”
6 Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
Neshe shayanga nantele esehemu zimo, “Awe ulikuhani wilawila baada eyafumo wa umelkizedeki.” (aiōn g165)
7 Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
Wakati uweshipindi shakwa katika ubele, alabhile na bhalabhile alabhile hwa Ngolobhe humasozi hwa mwahale yawezizwe humwalile afume hufwa kwa sababu eyahwishe hwakwe hwa Ngolobhe.
8 though he were Son, he learned obedience from the things which he suffered;
Ijapokuwa alikua mwana asambileye ahwishe humambo gagalavyezwe.
9 and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
Atimiziwe na hwidala eli abhombeshe kwa kila muntu amwetesheleje abhe sababu ye waule uwa wilawila, (aiōnios g166)
10 addressed by God [as] high priest according to the order of Melchisedec.
awitenje no Ngolobhe neshe ukohani Ogosi baada ya tandilane eyi Melkizedeki.
11 Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
Tuli na miji agayanje ahusu uYesu. Lelo shikhome eshabha bhole afanaje amwe mlibholo abhatejezwe.
12 For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
Antele esiku ezi mwabhaji abhe bhamanyizi, usele abha huhweli umhimu wa muntu uwabhasambilezwe amafundisho agahwande ege utalatibu ezi izu elya Ngolobhe mhwanziwa izibha nu sio eshalye ishikhome.
13 For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
Yeyonti ya mwela amazibha gene sazobhele enongwa ezwelyoli afwanaje asele dodo.
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
Upande uwamwao eshalye eshikhome shabhantu agosi bhala ambao nouzoefu abahale. shasalulanye elyoli nobhibhi bhamanyiziwe asalule ilinza ni bhibhi
