Hebrews 5
1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Kais sie mwet tol fulat solla sin mwet uh ac srisrngiyuki tuh elan aolulos in kulansap nu sin God, in orek kisa ac mwe sang ke sripen ma koluk lalos.
2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Ke sripen el sifacna el munas in ouiya pus, pwanang el ku in mongfisrasr nu sin mwet su nikin ac oru ma tafongla.
3 and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Ac ke sripen el sifacna el munas, el enenu in orek mwe kisa, tia nu ke ma koluk lun mwet lal mukena, a nu ke ma koluk pac lal sifacna.
4 And no one takes the honour to himself but [as] called by God, even as Aaron also.
Wangin sie mwet sifacna sulella in eis wal lun mwet tol fulat. Pang lun God mukena pa ac sulela sie mwet nu ke mwet tol fulat — oana ke tuh oayang nu sel Aaron.
5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Oapana Christ — el tia sifacna sulella nu ke wal lun mwet tol fulat. A God pa srisrngilya ke El fahk mu, “Kom Wen nutik; Misenge nga Papa lac tomom.”
6 Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
El oayapa fahk in sie pac verse, “Kom ac fah sie mwet tol ma pahtpat, In oana Melchizedek.” (aiōn g165)
7 Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
Ke Jesus el moul muta faclu, el pre ac siyuk ke pusra lulap ac tung nu sin God, su ku in molella liki misa. Ac ke sripen pusisel ac inse pwaye lal, God El porongel.
8 though he were Son, he learned obedience from the things which he suffered;
Tusruktu el ne Wen nutin God, el lotela in akos ke keok lal.
9 and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
Ke el aksafyela ma nukewa supweyukme el nu kac, el pa ku in sang molela ma pahtpat nu selos nukewa su aksol, (aiōnios g166)
10 addressed by God [as] high priest according to the order of Melchisedec.
ac God El fahkla mu el sie mwet tol fulat, in oru orekma lun mwet tol oana Melchizedek.
11 Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
Yohk ma kut ku in fahk ke ma se inge, tusruktu ac upa in aketeyuki nu suwos, mweyen kowos arulana selalkung.
12 For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
Fal tari pacl tuh kowos in mwet luti lac — a kowos srakna enenu mwet in luti kowos ke mwe luti ma fal nu sin mwet ma tufahna lohng ke kas lun God. Fal kowos in mongo ke mwe mongo keke, a kowos srakna nim titi.
13 For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
Kutena mwet su srakna nim titi, el srakna tulik srisrik, ac wangin etu lal ke ma pwaye ac ma tia pwaye.
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
A mongo ma keke u ma nu sin mwet matu, su ke orekma ac pahla lal, el ku in akilen inmasrlon ma wo ac ma koluk.
