Hebrews 5
1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Yaa kopadicianbado ke bi gandi bi niba siiga kuli tie yua ke bi dini o ke o tuuni U tienu tuonli bi niba siiga. wani yen tiendi mi buama paabu padili leni ti tuonbiadi sugili miabu padili.
2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
O ba fidi ki juuni leni bi yanpiidanba, leni bi ni yaadikaaba po. kelima wani o ba yen pia ku tadingu mitianma.
3 and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Laa tadingu po n teni ke li tie tiladi won padi ki mia o yuceli tuonbiadi sugili nani wan padi bi niba po maama.
4 And no one takes the honour to himself but [as] called by God, even as Aaron also.
Nilo ba kuli kan teni o yuli laa kpiagidi li yaa tie ke U tienu n yini yua li po yaa ka; nani wan den yini Alono maama yeni.
5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Kilisiti wani moko naa teni O yuli laa kpiagidi ki yini O yuceli kobadiciamo, ama O pia laa kpiagidi kelima yua n den yedi o: “A tie n bijua Mini n mali ŋa “
6 Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
Nani wan go yedi kaanu ba maama: A tie kobadicianbado hali ya yogunu kuli nani Melekisedeki yeni. (aiōn g165)
7 Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
Wane, won den ye O gbanadi nni ya yogunu, O den miadi U tienu leni a bubula leni ti ninsiidi i jandi nni ki pugi yua n ba fidi ki fabi o leni mi kuuma. O jandi den ba mi gua lebidima kelima wan den pia ya fangili U tienu po.
8 though he were Son, he learned obedience from the things which he suffered;
Ba leni wan tie U tienu bijua, O den bangi mi tuoma ya bonli yaa niini ke O den laa fala.
9 and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
Wan den teni ke o ŋani ki dagidi cain li bonli kuli yeni, lan yaapo O den cuani yaaba tuo O kuli po ya tindima n kaa pia gbenma. (aiōnios g166)
10 addressed by God [as] high priest according to the order of Melchisedec.
U tienu wani O yaaba n yedi ke O tie kopadicianbado nani Melekisedeki yeni.
11 Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
Lan kani, ti pia maama boncianla li po, ya bonli yaa togida n pa kelima yi suangi leni ki ga mi maama tontomi.
12 For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
Yinba yaaba hali yogu i bi ŋaa tua bangikaaba, ama hali yen moala, i da go li baa bua ban cogini yi yin baa cili ki bandi yaala U tienu maama siiga. kelima yi tie nani yaaba ñu mi naaŋanma ki kan fidi ki je ya jiema n ciagi.
13 For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
Ki sua yua n da li baa ñu mi naaŋanma bebe, ki bani ki gagidi yaali n tiegi leniyaali n ki tiega kelima o da baa tie canpandiga.
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
Ama ya jiema n ciagi tie a nikpela po kelima bi yantiana maani ki biigi ki gagidi yaali n ŋani leni yaali n bia.
