Hebrews 5
1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
Ecen Sacrificadore subirano gucia guiçonetaric hartzen da, eta guiçonengatic ordenatzen da Iaincoa baitharaco gaucetan: offrenda ditzançát donoac eta sacrificioac bekatuacgatic:
2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Ceinec behar den becembat ignorantéz eta falta eguiten dutenéz pietate ahal baituque: ceren bera-ere infirmitatez inguratua baita:
3 and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Eta infirmitate haren causaz behar baitu nola populuagatic, hala bere buruägatic-erc offrendatu sacrificio bekatuacgatic.
4 And no one takes the honour to himself but [as] called by God, even as Aaron also.
Eta nehorc eztrauca emaiten bere buruäri ohore haur, baina Iaincoaz deitzen denac, Aaron beçala.
5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Hala Christec-ere eztrauca bere buruäri ohore haur eman vkan Sacrificadore subirano eguin ledin, baina hari erran vkan draucanac, Ene Semea aiz hi, nic egun engendratu aut hi.
6 Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
Bercetan-ere erraiten duen beçala, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera. (aiōn g165)
7 Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
Ceinec bere haraguiaren egunetan heriotaric empara ahal ceçaquenari othoitzac eta supplicationeac oihu handirequin eta nigar vrirequin offrendatu cerautzanean, eta beldur cenetic ençun içan cenean,
8 though he were Son, he learned obedience from the things which he suffered;
Seme bacen-ere ikassi vkan baitu obedientiá suffritu vkan dituen gaucetaric:
9 and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
Eta sanctificatu içanic, eguin içan çaye hura obeditzen duten guciéy saluamendu eternalaren authór: (aiōnios g166)
10 addressed by God [as] high priest according to the order of Melchisedec.
Iaincoaz icendatu içanic Sacrificadore subirano Melchisedech-en façoinera.
11 Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
Ceinez propos lucea baitugu erraiteco, eta declaratzeco difficila: ceren ençutera naguitu içan baitzarete:
12 For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
Cereneta demboraren arauez iracatsle içan behar cinetelaric, berriz iracatsi behar baitzarete cer diraden Iaincoaren hitzetaco lehen hatseco elementac: eta halaco eguin çarete non ezne behar baituçue, eta ez vianda cerraturic.
13 For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
Ecen norc-ere eznéz vsatzen baitu, harc iustitiazco hitzaren experientiaric eztu: ecen haour da:
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.
