Hebrews 12
1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
Saboda haka, da yake muna kewaye da irin wannan taron shaidu mai girma, sai mu yar da duk abin da yake hana mu da kuma zunubin da yake saurin daure mu, mu kuma yi tseren da aka sa a gabanmu da nacewa.
2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
Bari mu kafa idanunmu a kan Yesu, tushe da kuma kammalar bangaskiyarmu, wanda ya jure kunyar gicciye da aka yi masa, domin ya san cewa daga baya zai yi farin ciki ya yi haka. Yanzu kuma yana zaune a hannun dama na kursiyin Allah.
3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
Ku lura da wannan wanda ya jure da irin hamayyan nan daga masu zunubi, don kada ku gaji, har ku fid da zuciya.
4 Ye have not yet resisted unto blood, wrestling against sin.
Cikin famanku da zunubi, ba ku yi tsayayya har ga zub da jininku ba tukuna.
5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
Kun kuma manta da kalmar ƙarfafawan nan da tana ce da ku’ya’ya, “Ɗana kada ka rena horon Ubangiji, kada kuma ka fid da zuciya sa’ad da ya kwaɓe ka,
6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.
domin Ubangiji yakan hori waɗanda yake ƙauna, yakan kuma hori duk wanda yakan karɓa a matsayin ɗa.”
7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
Ku jimre shan wahala a matsayin horo; Allah yana yi da ku kamar’ya’ya. Gama wane ɗa ne mahaifinsa ba ya horonsa?
8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
In ba a hore ku ba (kowa kuwa yakan sami horo), to, ku shegu ne ba’ya’yan gida ba.
9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
Ban da haka ma, dukanmu mun kasance da ubannin jiki waɗanda suka hore mu muka kuma yi musu ladabi. Ashe, bai kamata mu yi wa Uban ruhohinmu biyayya mu kuwa rayu ba!
10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
Ubanninmu sun hore mu na ɗan lokaci yadda suka ga ya fi kyau; amma Allah yakan hore mu don amfaninmu, domin mu sami rabo cikin tsarkinsa.
11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Babu horon da yake da daɗi a lokacin da ake yinsa, sai dai zafi. Amma daga baya waɗanda suka horu ta haka sukan sami kwanciyar rai wadda aikin adalci yake bayarwa.
12 Wherefore lift up the hands that hang down, and the failing knees;
Saboda haka, sai ku ƙarfafa raunanan hannuwanku da gwiwoyinku marasa ƙarfi!
13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
“Ku shirya hanyoyi marasa gargaɗa saboda ƙafafunku,” don kada guragu su daɗa gurguntawa, sai dai su warke.
14 Pursue peace with all, and holiness, without which no one shall see the Lord:
Ku yi iyakacin ƙoƙari ku yi zaman lafiya da kowa, ku kuma zama masu tsarki; gama in ban da tsarki ba babu wanda zai ga Ubangiji.
15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
Ku lura fa kada wani yă kāsa samun alherin Allah, kada kuma wani tushen ɗacin rai yă tsira har yă kawo rikici, yă kuma ƙazantar da mutane da yawa.
16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
Ku lura kada wani yă zama mai fasikanci, ko marar tsoron Allah kamar Isuwa, wanda saboda ƙwaryar abinci ɗaya tak ya sayar da gādonsa na ɗan fari.
17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
Daga baya, kamar yadda kuka sani, sa’ad da ya nemi yă gāji wannan albarka, aka ƙi shi. Bai sami zarafin tuba ba, ko da yake ya nemi albarkan nan da hawaye.
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
Ba ku zo ga Dutsen Sinai wanda ana iya taɓawa ba, ko ga wuta mai ci sosai, ko ga duhu baƙi ƙirin, ko
19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
ko busar ƙaho, ko ga irin wata murya mai magana da kalmomin da masu jinta suka yi roƙo kada su ƙara ji,
20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
domin ba su iya jimrewa da abin da aka umarta cewa, “Ko da ma dabba ce ta taɓa dutsen, dole a jajjefe ta da duwatsu.”
21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
Ganin wannan abu da matuƙar bantsoro yake, har Musa ya ce, “Ina rawar jiki don tsoro.”
22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
Sai dai kun zo ne ga Dutsen Sihiyona, ga Urushalima ta sama, birnin Allah mai rai. Kun zo ga dubu dubban mala’ikun da suke cikin taron farin ciki,
23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
kun zo ga ikkilisiyar ɗan fari, waɗanda sunayensu suna a rubuce a sama. Kun zo ga Allah, alƙalin dukan mutane, kun kuma zo ga ruhohin mutane masu adalci da aka mai da su cikakku.
24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
Kun zo ga Yesu, mai yin sulhu na sabon alkawari, da kuma ga jinin da aka yayyafa wanda yake magana mafi kyau fiye da jinin Habila.
25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
Ku lura fa kada ku ƙi wanda yake magana. Gama in su ba su tsira sa’ad da suka ƙi wanda ya gargaɗe su a wannan duniya ba, to, ƙaƙa mu za mu tsira, in mun ƙi jin wannan da yake yi mana gargaɗi daga Sama?
26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
A lokacin nan muryarsa ta jijjiga duniya, amma yanzu ya yi alkawari cewa, “Har wa yau sau ɗaya tak zan ƙara jijjiga ba duniya kaɗai ba, amma har ma da sammai.”
27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Wannan magana “sau ɗayan nan” sun nuna, kawar da abin da za a iya jijjigawa, wato, ƙirƙiro abubuwa, saboda abubuwan da ba a iya jijjigawa, su kasance.
28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
Saboda haka, da yake muna karɓar mulkin da ba ya jijjiguwa, sai mu yi godiya, ta haka kuwa mu yi wa Allah sujada yadda ya kamata, tare da bangirma da kuma tsoro,
29 For also our God [is] a consuming fire.
gama “Allahnmu wuta ne mai cinyewa.”
