Hebrews 12
1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
ahei naki undi gbugbuu ba kata ni yiri shubi yi u kle ni tre ukika ko gye cuwo wa ani nawa ita ni tau ni nla tre wa anigba ta uni son bu vu sur ni tsar wa a hei ni koshishibu
2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
uki ka yo shishi mbu ni irji wa wau yi wu mumla utaba ace tere ujaji ugyawa hei ni koshishima wa vu sur ni giciye da wur sur le ni shan wakuson niwo kori wukur siyi allah
3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
naki bika rhimre ma uwa vu sur yiri adawana nla tere ni na du yi wuton ko bika bacuwo na
4 Ye have not yet resisted unto blood, wrestling against sin.
bina kle gbangba ni gbi sur ni nla tr wa tsar wa ukayi bi le rina wu bikparisu ni tere wa ba hla nitere ni mini
5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
vur mu na banhoron rji ni ro na wu bi yi me na se niton wa bano horonma
6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.
anaki ba wu irji ani horon ni biwa wa kpayeme ni ba wani hukunta ni biwa a kpa ba
7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
vusur niya ni son wu horo irji ni tei ni na bi minima u vur rime wa tema na no horo na?
8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
wubi tana hei ni horona na ind bariba hei niwu bishegukena ubina minina
9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
u hei na kiki hei ni bate ugbugbuu wa ba hurance nita wuki no ba daraja ba wa ana wa kiyi ni ubanmu wu ruhuniya ni sona na
10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
u ba tembu ba no ta horo wu ton zizama ubi ma urji wa ani hurace nita nikon wu bimawa ki fe rabo ni mitsarkinma
11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
u ba horo wa abi ni ton ma u hei ni loma u yar sur uani gni mini u ruhaniya ni adalci ni du biwa ba gni ba nimi
12 Wherefore lift up the hands that hang down, and the failing knees;
wu anaki u bika mla wo bi tei wa ani reto ni kpanubi wa ba kaduwa
13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
bika wu kon wa gegere me wu kpe wa a vu kuma ni ko san dunazina waka se
14 Pursue peace with all, and holiness, without which no one shall see the Lord:
bika wa son se ni kpabi nirayuwa wutsarki wa ana hei tokina bandi wa ani to rji
15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
mla tumbi tei ni du ri na fe alheri Allah na u du kpe u tushe wu rima dutsiro ni yi da gyi kpe wu fitina wa gbugbuu nikpabi baka gurbata ni tumba
16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
bika tzir sereme ni duba nato bi wamba niyi na nibi wa bana hei ni ibada niyi na Isuwa wa don biri wa ka le ni son wu ver wu mumla
17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
bika to ni kpayeme nawa a tei yo sur waani son za u albarka u koshishi u bana kpayena anafe ton wu bre nla tere mana wa naki obre ni yimashi
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
bi na ye nigbilu wa ba sawo na wa gbulu wu rilu ni bwu ni tukuki ni tsin wubwu ni hadari
19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
bina ye ni vri kpunu u no se sir ni nla wu no sesir na wu bi sere ton ba bre nidu ba na wo gana
20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
u bana son u vu sur na nikpa wa ba yo doka ni tuma na uko daba a taba nigbulu ani ta ni teta
21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
wa kpe wu sesir gbugbuu wa musa tere me son sesir me firgita
22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
wa hei naki u biye ni gbulu zron ni mi gbuu wa rji wu rai wu shu ni wu urushalimo ni wulo dubu mini ba gyir
23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
wu biye ni shubi mini bi mumla waba nha nha wu shulu bi kaye ni rji wa wau yi u bla kogye naki he ni ruhu wu dalai wa ba riga da tsrkake
24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
wu wa u kpa rji u wa wau a matsakanci wu sabon alkawari ni yi wa babwa wa tere zun ni yi Habila
25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
na kabi ni wa asi tere ubana gbiju na wa ba kaba niwa ba ba gbi ton na ni nigbugbuu u feme ba tsira i kita kama gon tei wa ase gbiton mbu ni shu
26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
uni ton ri ikro ma a guru gbugbuu u zizaa a yi alkawali da tere iton a hei wa me guru ana gbugbuu me gye na du ni shulu
27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
u nla tere bayi har ila zizaa a tsor cunu kpe biwa gunu wa to kpe wa ba tei du kpe wa bana gunu wa ba hei
28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
wa naki fe bubu son wa ana guru bana wuji ka son u gir ni iri son wu zizaa wa ki yi sujadani rji ni kpa ye niwu ni wu ni na son ma wu bima
29 For also our God [is] a consuming fire.
ana ji irjimbu a lu wu gon
