Hebrews 10
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
3 But in these [there is] a calling to mind of sins yearly.
Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
4 For blood of bulls and goats [is] incapable of taking away sins.
nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
7 Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
12 But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
13 waiting from henceforth until his enemies be set [for the] footstool of his feet.
Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
14 For by one offering he has perfected in perpetuity the sanctified.
nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
15 And the Holy Spirit also bears us witness [of it]; for after what was said:
Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
16 This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
“Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
17 and their sins and their lawlessnesses I will never remember any more.
Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
18 But where there [is] remission of these, [there is] no longer a sacrifice for sin.
Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
19 Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
21 and [having] a great priest over the house of God,
uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
23 Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised; )
Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
24 and let us consider one another for provoking to love and good works;
Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
25 not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
28 Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
30 For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
31 [It is] a fearful thing falling into [the] hands of [the] living God.
Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
35 Cast not away therefore your confidence, which has great recompense.
Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
37 For yet a very little while he that comes will come, and will not delay.
Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
39 But we are not drawers back to perdition, but of faith to saving [the] soul.
Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
