Hebrews 10
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
vyavasthA bhaviSyanmaggalAnAM chAyAsvarUpA na ca vastUnAM mUrttisvarUpA tatO hEtO rnityaM dIyamAnairEkavidhai rvArSikabalibhiH zaraNAgatalOkAn siddhAn karttuM kadApi na zaknOti|
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
yadyazakSyat tarhi tESAM balInAM dAnaM kiM na nyavarttiSyata? yataH sEvAkAriSvEkakRtvaH pavitrIbhUtESu tESAM kO'pi pApabOdhaH puna rnAbhaviSyat|
3 But in these [there is] a calling to mind of sins yearly.
kintu tai rbalidAnaiH prativatsaraM pApAnAM smAraNaM jAyatE|
4 For blood of bulls and goats [is] incapable of taking away sins.
yatO vRSANAM chAgAnAM vA rudhirENa pApamOcanaM na sambhavati|
5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
EtatkAraNAt khrISTEna jagat pravizyEdam ucyatE, yathA, "nESTvA baliM na naivEdyaM dEhO mE nirmmitastvayA|
6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
na ca tvaM balibhi rhavyaiH pApaghnai rvA pratuSyasi|
7 Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
avAdiSaM tadaivAhaM pazya kurvvE samAgamaM| dharmmagranthasya sargE mE vidyatE likhitA kathA| Iza manO'bhilASastE mayA sampUrayiSyatE|"
8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
ityasmin prathamatO yESAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tEnEdamuktaM yathA, balinaivEdyahavyAni pApaghnanjcOpacArakaM, nEmAni vAnjchasi tvaM hi na caitESu pratuSyasIti|
9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
tataH paraM tEnOktaM yathA, "pazya manO'bhilASaM tE karttuM kurvvE samAgamaM;" dvitIyam Etad vAkyaM sthirIkarttuM sa prathamaM lumpati|
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
tEna manO'bhilASENa ca vayaM yIzukhrISTasyaikakRtvaH svazarIrOtsargAt pavitrIkRtA abhavAma|
11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
aparam EkaikO yAjakaH pratidinam upAsanAM kurvvan yaizca pApAni nAzayituM kadApi na zakyantE tAdRzAn EkarUpAn balIn punaH punarutsRjan tiSThati|
12 But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
kintvasau pApanAzakam EkaM baliM datvAnantakAlArtham Izvarasya dakSiNa upavizya
13 waiting from henceforth until his enemies be set [for the] footstool of his feet.
yAvat tasya zatravastasya pAdapIThaM na bhavanti tAvat pratIkSamANastiSThati|
14 For by one offering he has perfected in perpetuity the sanctified.
yata EkEna balidAnEna sO'nantakAlArthaM pUyamAnAn lOkAn sAdhitavAn|
15 And the Holy Spirit also bears us witness [of it]; for after what was said:
Etasmin pavitra AtmApyasmAkaM pakSE pramANayati
16 This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
"yatO hEtOstaddinAt param ahaM taiH sArddham imaM niyamaM sthirIkariSyAmIti prathamata uktvA paramEzvarENEdaM kathitaM, tESAM cittE mama vidhIn sthApayiSyAmi tESAM manaHsu ca tAn lEkhiSyAmi ca,
17 and their sins and their lawlessnesses I will never remember any more.
aparanjca tESAM pApAnyaparAdhAMzca punaH kadApi na smAriSyAmi|"
18 But where there [is] remission of these, [there is] no longer a sacrifice for sin.
kintu yatra pApamOcanaM bhavati tatra pApArthakabalidAnaM puna rna bhavati|
19 Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
atO hE bhrAtaraH, yIzO rudhirENa pavitrasthAnapravEzAyAsmAkam utsAhO bhavati,
20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
yataH sO'smadarthaM tiraskariNyArthataH svazarIrENa navInaM jIvanayuktanjcaikaM panthAnaM nirmmitavAn,
21 and [having] a great priest over the house of God,
aparanjcEzvarIyaparivArasyAdhyakSa EkO mahAyAjakO'smAkamasti|
22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
atO hEtOrasmAbhiH saralAntaHkaraNai rdRPhavizvAsaiH pApabOdhAt prakSAlitamanObhi rnirmmalajalE snAtazarIraizcEzvaram upAgatya pratyAzAyAH pratijnjA nizcalA dhArayitavyA|
23 Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised; )
yatO yastAm aggIkRtavAn sa vizvasanIyaH|
24 and let us consider one another for provoking to love and good works;
aparaM prEmni satkriyAsu caikaikasyOtsAhavRddhyartham asmAbhiH parasparaM mantrayitavyaM|
25 not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
aparaM katipayalOkA yathA kurvvanti tathAsmAbhiH sabhAkaraNaM na parityaktavyaM parasparam upadESTavyanjca yatastat mahAdinam uttarOttaraM nikaTavartti bhavatIti yuSmAbhi rdRzyatE|
26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
satyamatasya jnjAnaprAptEH paraM yadi vayaM svaMcchayA pApAcAraM kurmmastarhi pApAnAM kRtE 'nyat kimapi balidAnaM nAvaziSyatE
27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
kintu vicArasya bhayAnakA pratIkSA ripunAzakAnalasya tApazcAvaziSyatE|
28 Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
yaH kazcit mUsasO vyavasthAm avamanyatE sa dayAM vinA dvayOstisRNAM vA sAkSiNAM pramANEna hanyatE,
29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
tasmAt kiM budhyadhvE yO jana Izvarasya putram avajAnAti yEna ca pavitrIkRtO 'bhavat tat niyamasya rudhiram apavitraM jAnAti, anugrahakaram AtmAnam apamanyatE ca, sa kiyanmahAghOrataradaNPasya yOgyO bhaviSyati?
30 For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
yataH paramEzvaraH kathayati, "dAnaM phalasya matkarmma sUcitaM pradadAmyahaM|" punarapi, "tadA vicArayiSyantE parEzEna nijAH prajAH|" idaM yaH kathitavAn taM vayaM jAnImaH|
31 [It is] a fearful thing falling into [the] hands of [the] living God.
amarEzvarasya karayOH patanaM mahAbhayAnakaM|
32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
hE bhrAtaraH, pUrvvadinAni smarata yatastadAnIM yUyaM dIptiM prApya bahudurgatirUpaM saMgrAmaM sahamAnA EkatO nindAklEzaiH kautukIkRtA abhavata,
33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
anyatazca tadbhOginAM samAMzinO 'bhavata|
34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
yUyaM mama bandhanasya duHkhEna duHkhinO 'bhavata, yuSmAkam uttamA nityA ca sampattiH svargE vidyata iti jnjAtvA sAnandaM sarvvasvasyApaharaNam asahadhvanjca|
35 Cast not away therefore your confidence, which has great recompense.
ataEva mahApuraskArayuktaM yuSmAkam utsAhaM na parityajata|
36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
yatO yUyaM yEnEzvarasyEcchAM pAlayitvA pratijnjAyAH phalaM labhadhvaM tadarthaM yuSmAbhi rdhairyyAvalambanaM karttavyaM|
37 For yet a very little while he that comes will come, and will not delay.
yEnAgantavyaM sa svalpakAlAt param AgamiSyati na ca vilambiSyatE|
38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
"puNyavAn janO vizvAsEna jIviSyati kintu yadi nivarttatE tarhi mama manastasmin na tOSaM yAsyati|"
39 But we are not drawers back to perdition, but of faith to saving [the] soul.
kintu vayaM vinAzajanikAM dharmmAt nivRttiM na kurvvANA AtmanaH paritrANAya vizvAsaM kurvvAmahE|
