Hebrews 10
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
3 But in these [there is] a calling to mind of sins yearly.
But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
4 For blood of bulls and goats [is] incapable of taking away sins.
The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
5 Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
6 Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
7 Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
8 Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
9 then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
11 And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
12 But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
13 waiting from henceforth until his enemies be set [for the] footstool of his feet.
From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
14 For by one offering he has perfected in perpetuity the sanctified.
By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
15 And the Holy Spirit also bears us witness [of it]; for after what was said:
The Holy Spirit also confirms to us [that this is true]. First the Lord says:
16 This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
17 and their sins and their lawlessnesses I will never remember any more.
Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
18 But where there [is] remission of these, [there is] no longer a sacrifice for sin.
When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
19 Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
20 the new and living way which he has dedicated for us through the veil, that is, his flesh,
Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
21 and [having] a great priest over the house of God,
Christ is a great priest [who rules over us, who are] God’s people [MTY].
22 let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
[Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
23 Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised; )
We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
24 and let us consider one another for provoking to love and good works;
[Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
25 not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
26 For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
[We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
27 but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
28 Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
29 of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
[That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
30 For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
[We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
31 [It is] a fearful thing falling into [the] hands of [the] living God.
It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
32 But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
34 For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
35 Cast not away therefore your confidence, which has great recompense.
So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
36 For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
37 For yet a very little while he that comes will come, and will not delay.
[You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
38 But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
39 But we are not drawers back to perdition, but of faith to saving [the] soul.
But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
