Galatians 4
1 Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;
Ina cewa muddin magaji yaro ne, babu bambancin sa da bawa, ko da yake shine mai mallakan dukan kadarorin.
2 but he is under guardians and stewards until the period fixed by the father.
A maimakon haka, yana karkashin masu jagora da amintattu har sai lokacin da mahaifinsa ya ajiye.
3 So we also, when we were children, were held in bondage under the principles of the world;
Hakannan mu ma, lokaci da muke yara, an rike mu cikin kangi na tushin ka'idojin wannan duniya.
4 but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
Amma da lokacin ya yi daidai, Allah ya aiko da dansa, haihuwar mace, haihuwar karkashin shari'a.
5 that he might redeem those under law, that we might receive sonship.
Ya yi haka ne domin ya fanshi wadanda ke a karkashin shari'a, domin mu karbi diyanci a matsayin 'ya'ya.
6 But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.
Domin ku 'ya'ya ne, Allah ya aiko da Ruhun Dansa cikin zuciyarmu, Ruhun wanda ke kirar, “Abba, Uba.”
7 So thou art no longer bondman, but son; but if son, heir also through God.
Saboda wannan dalilin kai ba kuma bawa ba ne amma da. Idan kai da ne, hakannan kuma kai ma magaji ne ta wurin Allah.
8 But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;
Duk da haka a da, da ba ku san Allah ba, bayi ne ku ga alloli wadanda ainihi ba alloli ba ne ko kadan.
9 but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
Amma yanzu da kuka san Allah, ko kuma, yanzu da Allah ya san ku, me ya sa kuke sake komawa zuwa ga tushen ka'idodin nan mara karfi da amfani? Kuna so ku sake komawa zaman bayi kuma daga farko?
10 Ye observe days and months and times and years.
Kuna kiyaye ranaku na musamman, sabobin watanni, lokatai, da shekaru.
11 I am afraid of you, lest indeed I have laboured in vain as to you.
Ina ji maku tsoro. Ina tsoro cewa kamar na yi aiki cikinku a wofi.
12 Be as I [am], for I also [am] as ye, brethren, I beseech you: ye have not at all wronged me.
Ina rokon ku 'yan'uwa, ku zama kamar yadda nake, domin ni ma na zama kamar ku. Ba ku yi mani laifin komai ba.
13 But ye know that in weakness of the flesh I announced the glad tidings to you at the first;
Amma kun sani cewa saboda rashin lafiya ne na yi maku shelar bishara da farko.
14 and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
Ko da yake halin da nake ciki cikin jiki a zahiri ya sa ku cikin gwaji, ba ku raina ni ba ko kuma kuka watsar da ni. A maimakon haka, kun karbe ni kamar mala'ikan Allah, kamar ni Almasihu Yesu ne da kansa.
15 What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.
Saboda haka, yanzu ina murnar taku? Domin ina shaidar ku, idan mai yiwuwa ne, da kun kwakulo idanunku, kun ba ni.
16 So I have become your enemy in speaking the truth to you?
To kenan, na zama makiyin ku ne saboda na gaya maku gaskiya?
17 They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.
Suna neman ku da himma ba domin wani alheri ba ne. Suna so su raba ni da ku domin ku bi su.
18 But [it is] right to be zealous at all times in what is right, and not only when I am present with you —
Yana da kyau ko yaushe a yi himma domin dalilai masu kyau, ba kuma kawai sa'adda ina tare da ku ba.
19 my children, of whom I again travail in birth until Christ shall have been formed in you:
'Ya'yana kanana, sabili da ku ina cikin zafin nakuda kuma sai Almasihu ya samu kafuwa cikinku.
20 and I should wish to be present with you now, and change my voice, for I am perplexed as to you.
Da ma a ce ina tare da ku yanzu in canza muryata, domin ina damuwa a kanku kwarai.
21 Tell me, ye who are desirous of being under law, do ye not listen to the law?
Ku gaya mani, ku da kuke marmarin ku zo karkashin shari'a, ba ku ji abin da shari'ar ta ce ba?
22 For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.
A rubuce yake cewa, Ibrahim yana da 'ya'ya maza biyu, daya dan baiwa ne, dayan kuma dan 'yantaciyar mace ne.
23 But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.
Abin lura anan, dan baiwar an haife shi ta hanyar mutuntaka ne, amma dan 'yantaciyar macen, an haife shi ta wurin alkawari ne.
24 Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.
Ana iya bayyana abubuwan nan a hanyar kwatanci kamar haka, wadannan mata na kama da alkawarai ne guda biyu. Dayan alkawarin daga dutsen Sinayi ne. Ta haifi 'ya'ya da ke bayi ne su. Ita ce Hajaratu.
25 For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;
Yanzu fa, Hajaratu ita ce dutsen Sinayi da ke Arebiya. Misali ce na Urushalima na yanzu, domin tana cikin bauta tare da 'ya'yanta.
26 but the Jerusalem above is free, which is our mother.
Amma Urushalima da ke bisa 'yantacciya ce, ita ce mahaifiyarmu.
27 For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.
Kamar yadda yake a rubuce, “Ki yi murna, ke bakarariya, ke da ba ki taba haihuwa ba. Ki yi shewa na farinciki, ke da ba ki dandana haihuwan da ba. Domin 'ya'yan bakarariya da yawa suke, fiye da ta mace mai miji.”
28 But ye, brethren, after the pattern of Isaac, are children of promise.
Yanzu fa, 'yan'uwa, kamar yadda Ishaku yake, haka muke, wato 'ya'yan alkawari.
29 But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.
A lokacin can, shi wanda aka haife shi ta hanyar mutuntaka ya tsananta wa wanda aka haife shi ta hanyar Ruhu. Haka yake har yanzu.
30 But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.
Amma menene nassi ya ce? “Ka kori baiwar nan tare da danta. Domin dan baiwar nan ba za ya ci gado tare da dan macen nan da ke 'yantacciya ba.”
31 So then, brethren, we are not maid servant's children, but [children] of the free woman.
Saboda haka 'yan'uwa, mu ba 'ya'yan baiwa ba ne, a maimakon haka, mu 'ya'yan macen nan ne da ke 'yantacciya.
