Galatians 3

1 O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?

O foolish Galatians! Who you has bewitched (the truth not to obey *K*) whose before eyes Jesus Christ was publicly portrayed (among you *K*) [as] crucified?

2 This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

This only I wish to learn from you; by works of [the] Law the Spirit did you receive or by hearing of faith?

3 Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

So foolish are you? Having begun in [the] Spirit now in [the] flesh are you being perfected?

4 Have ye suffered so many things in vain, if indeed also in vain?

So many things did you suffer in vain? if indeed even in vain!

5 He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

The [One] therefore supplying to you the Spirit and working miracles among you, [is it] out of works of the Law or out of hearing of faith?

6 Even as Abraham believed God, and it was reckoned to him as righteousness.

Even as Abraham believed in God and it was reckoned to him as righteousness.

7 Know then that they that are on the principle of faith, these are Abraham's sons;

do know then that those of faith these sons are of Abraham.

8 and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

Having foreseen then the Scripture that by faith justifies the Gentiles God, foretold the gospel to Abraham that Will be blessed in you all the nations.

9 So that they who are on the principle of faith are blessed with believing Abraham.

So then those of faith are blessed along with the believing Abraham.

10 For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

As many as for of works of [the] Law are, under a curse are; it has been written for (that *no*) Cursed [is] everyone who not does continue (in *k*) all things which written in the book of the Law to do them.

11 but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

for now by [the] law no [one] is justified before God [is] evident, because The righteous by faith will live;

12 but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

And the Law not is of faith rather The [one] having done these things (man *K*) will live by them.

13 Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree, )

Christ us redeemed from the curse of the Law having become for us a curse; (since *no*) it has been written (for: *k*) Cursed [is] everyone who is hanging on a tree;

14 that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

so that to the Gentiles the blessing of Abraham may become in Christ Jesus so that the promise of the Spirit we may receive through faith.

15 Brethren, (I speak according to man, ) even man's confirmed covenant no one sets aside, or adds other dispositions to.

Brothers, according to man I am speaking. Even of man ratified a covenant no [one] sets aside or adds thereto.

16 But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

And to Abraham were spoken the promises and to the seed of him. Not it does say; and to seeds as of many but as of One; and to the seed of you who is Christ.

17 Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

This now I say: [The] covenant confirmed beforehand by God (into Christ *K*) afterward four hundred and thirty years having come [the] law not does annul so as to nullify the promise.

18 For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

If for by [the] Law [is] the inheritance no longer no longer by a promise; but to Abraham through a promise has granted [it] God.

19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

Why then the Law? transgressions Because of it was added until (that *NK(o)*) may have come the seed to whom promise has been made, having been ordained through angels in [the] hand of a mediator.

20 But a mediator is not of one, but God is one.

However a mediator of one [person] not is, but God one is.

21 [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

The therefore Law [is] contrary to the promises of God? Never would it be! If for was given a law which is being able to impart life, indeed (from [the] law *NK(o)*) then would was emerging righteousness;

22 but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

but imprisoned the Scripture [things] all under sin, so that the promise by faith from Jesus Christ may be given to those believing.

23 But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

Before now coming faith under [the] Law we were held in custody (being locked up *N(k)O*) until which is being soon faith to be revealed.

24 So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

so that the Law trainer of us has become unto Christ, so that by faith we may be justified;

25 But, faith having come, we are no longer under a tutor;

When was coming now the faith no longer no longer under a trainer we are.

26 for ye are all God's sons by faith in Christ Jesus.

all for sons of God you are through faith in Christ Jesus;

27 For ye, as many as have been baptised unto Christ, have put on Christ.

As many as for into Christ you were baptized, Christ you have put on.

28 There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

Neither there is Jew nor Greek, neither there is slave nor free, neither there is male and female; (all *NK(o)*) for you yourselves one are in Christ Jesus.

29 but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

If now you yourselves [are] Christ’s, then Abraham’s seed you are, (and *k*) according to [the] promise heirs.