Galatians 2
1 Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];
Deinde post annos quattuordecim, iterum ascendi Ierosolymam cum Barnaba, assumpto et Tito.
2 and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
3 (but neither was Titus, who was with me, being a Greek, compelled to be circumcised; )
Sed neque Titus, qui mecum erat, cum esset Gentilis, compulsus est circumcidi:
4 and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Iesu, ut nos in servitutem redigerent.
5 to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
Quibus neque ad horam cessimus subiectione, ut veritas Evangelii permaneat apud vos:
6 But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
7 but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
Sed econtra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis:
8 (for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles, )
(qui enim operatus est Petro in Apostolatum circumcisionis, operatus est et mihi inter Gentes)
9 and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;
et cum cognovissent gratiam, quæ data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in Gentes, ipsi autem in circumcisionem:
10 only that we should remember the poor, which same thing also I was diligent to do.
tantum ut pauperum memores essemus, quod etiam solicitus fui hoc ipsum facere.
11 But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:
Cum autem venisset Cephas Antiochiam: in faciem ei restiti, quia reprehensibilis erat.
12 for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;
Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
13 and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
Et simulationi eius consenserunt ceteri Iudæi, ita ut et Barnabas duceretur ab eis in illam simulationem.
14 But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?
Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Iudæus sis, Gentiliter vivis, et non Iudaice: quomodo Gentes cogis Iudaizare?
15 We, Jews by nature, and not sinners of [the] nations,
Nos natura Iudæi, et non ex Gentibus peccatores.
16 but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
Scientes autem quod non iustificatur homo ex operibus legis, nisi per fidem Iesu Christi: et nos in Christo Iesu credimus, ut iustificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non iustificabitur omnis caro.
17 Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.
Quod si quærentes iustificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
18 For if the things I have thrown down, these I build again, I constitute myself a transgressor.
Si enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo.
19 For I, through law, have died to law, that I may live to God.
Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
20 I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.
Vivo autem, iam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
21 I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.
Non abiicio gratiam Dei. Si enim per legem iustitia, ergo gratis Christus mortuus est.
