Galatians 2
1 Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];
Bangʼ higni apar gangʼwen ne achako adok Jerusalem, ka wan gi Barnaba kendo Tito bende ne wadhigo.
2 and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;
Ne adhi nikech fweny mane ayudo, ka aketonegi ler kuom Injili mane ayalo ni joma ok jo-Yahudi. To ne atimo mano lingʼ-lingʼ ni jogo mane chalo jotelo, nimar ne aluor ni dipo ka tija mar lando Injili obet kayiem nono.
3 (but neither was Titus, who was with me, being a Greek, compelled to be circumcised; )
To kata Tito, mane ni koda, ne ochun mondo oter nyangu, kata obedo ni ne en ja-Yunani.
4 and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Nobet kamano, nikech jomoko mawuondore ni jowete nobiro kanyo lingʼ-lingʼ mondo onon ane thuolo manade ma wan-go kuom bedo jo-Kristo Yesu, nikech jogi ne dwaro lokowa wasumbini.
5 to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
To ne ok waweyonegi thuolo kata matin, mondo eka adiera mar Injili kik lalnu.
6 But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
Ne ok adewo wach jogo mane nenore ka jotelo, nimar ne ok gimiya wach moro manyien nikech Nyasaye ok odewo nenruok ma oko mar dhano.
7 but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
Kar timo kamano to negineno ni Nyasaye ne osemiya tich mar yalo Injili ne joma ok jo-Yahudi, mana kaka Petro bende nosemi tich mar yalo ni jo-Yahudi.
8 (for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles, )
Nikech Nyasaye achiel mane tiyo gi Petro e yalone kaka jaote e kind jo-Yahudi ema bende ne tiyo koda kaka jaote ni joma ok jo-Yahudi.
9 and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;
Jogo mane ji oyiego kaka sirni, ma gin; Jakobo, Petro kod Johana, noriwa lwedo kaachiel gi Barnaba kane gineno ngʼwono mane omiya. Ne giyie mondo wadhi wayal ni joma ok jo-Yahudi, ka gin to gidhi ir jo-Yahudi.
10 only that we should remember the poor, which same thing also I was diligent to do.
Gimoro achiel mane gikwayowa mondo kik wiwa wilgo ne en ni mondo wadhi nyime gi konyo joma odhier, gima an awuon ne aikora timo.
11 But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:
Kane Petro obiro Antiokia, ne akwere e wangʼe nikech kethone ne nenore ratiro.
12 for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;
Ka jo-Israel moko ne pod ok obiro koa ir Jakobo, Petro ne thoro chiemo gi joma ok jo-Yahudi. To kane gichopo, Petro nongʼwony mi opogore gi joma ok jo-Yahudi nikech ne oluorogi.
13 and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
Jo-Yahudi mamoko bende nodonjo kode e wuondruokneno, mi nyaka Barnaba bende noriwore kode e wuondruokno.
14 But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?
Kane aneno ni wuondruokgino opogore gi adiera mar Injili, ne awacho ne Petro ka giduto giwinjo niya, “Ka in iwuon in ja-Yahudi, to itimo timbe joma ok jo-Yahudi, koro marangʼo ichuno joma ok jo-Yahudi mondo oluw timbe jo-Yahudi?
15 We, Jews by nature, and not sinners of [the] nations,
“Wan wawegi nonywolwa jo-Yahudi to ok joma ok jo-Yahudi ma joricho,
16 but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
wangʼeyo ni dhano ok nyal ket kare kuom mako Chik, to mana kuom yie kuom Yesu Kristo. Omiyo kata mana wan bende waseketo yiewa kuom Kristo Yesu, mondo eka oketwa kare kuom yie kuom Kristo, to ok kuom mako chik, nikech onge ngʼama ibiro ket kare nikech mako chik.
17 Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.
“Kapo ni wan mwaseyie kuom Kristo mondo oketwa kare ema pod yudore ni wan joricho, to mano dinyis ni Kristo jiwo richo e ngimawa koso? Ok kamano ngangʼ!
18 For if the things I have thrown down, these I build again, I constitute myself a transgressor.
Ka achako agero gik mane amuko, to mano nyiso malongʼo ni an jaketh chik.
19 For I, through law, have died to law, that I may live to God.
“Nikech korka chik to ne asetho kuom chik mondo eka abed mangima ne Nyasaye.
20 I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.
Osegura kaachiel gi Kristo, kendo an koro ok ema angima, to Kristo ema ngima kuoma. Ngima makoro angimago e ringra an-go mana kuom yie ma ayiego kuom Wuod Nyasaye, mane ohera kendo ochiwore owuon ni an.
21 I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.
Ok anyal kawo ngʼwono Nyasaye ka gir tugo, nikech ka dipo ni ngima makare inyalo yudo kuom mako Chik, to kare Kristo notho kayiem nono!”
