Ezekiel 46
1 Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Rangach mar laru maiye mochomo yo wuok chiengʼ nyaka sik kolor kuom ndalo auchiel mitiye, to chiengʼ Sabato kod chiengʼ Dwe Mowuok Manyien nyaka yawe.
2 And the prince shall enter by the way of the porch of [that] gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.
Ruoth marito piny nyaka wuog e laru oko midhiyo e ot maduongʼ manie dhorangach ma yo wuok chiengʼ mi ochungʼ e bath sirni mag dhorangajno. E kindeno jodolo notimne misengini miwangʼo pep kod mag lalruok. Nyaka olam Nyasaye kochungʼ e bath siro mar rangach eka owuog odhi oko, to rangach nyaka sik koyaw nyaka piny imre.
3 And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons.
Ndalo mag Sabato kod Dwe Mowuok Manyien, jopinyno nyaka lem e nyim Jehova Nyasaye gie dhorangach midonjogo.
4 And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.
Misango miwangʼo pep ma ruodh piny okelo ni Jehova Nyasaye chiengʼ Sabato nyaka bed nyirombe auchiel kod im achiel maonge songa kargi ariyogo.
5 And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give; and oil, a hin for an ephah.
Chiwo mar cham michiwo kaachiel gi im nyaka rom debe achiel, to chiwo mar cham michiwo kaachiel gi nyirombe to ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
6 And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
E odiechiengʼ mar Dwe Mowuok Manyien, nyaka ochiw nyarwath gi nyirombe auchiel kod im, maonge songa kargi duto.
7 And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.
Nyaka ochiw chiwo mar cham debe achiel kaachiel gi rwath michiwego, kod debe achiel machielo gi im, to kuom nyarombo ka nyarombo onyalo kelo cham mangʼeny kaka en owuon ema ohero. Kuom debe ka debe mar cham, to onyalo kelo mo zeituni moromo lita angʼwen.
8 And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof.
Ka ruodh piny donjo to nyaka odonji gie agola mar rangach, kendo kowuok to nyaka owuog koluwo kanyono.
9 And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him.
“‘Ka jopinyno obiro e nyim Jehova Nyasaye e kinde mag sewni moyier, ngʼato angʼata modonjo koluwo rangach man yo nyandwat mondo olem nyaka wuog koluwo rangach man yo milambo; to ngʼato angʼata modonjo gi rangach ma yo milambo nyaka wuogi gi rangach ma yo nyandwat. Ok oyiene ngʼato angʼata dok koluwo rangach mane odonjogo, to ngʼato ka ngʼato nyaka wuog oko koluwo rangach mangʼiyore gi mano mane odonjogo.
10 And the prince shall come in in the midst of them, when they come in; and when they go out, they shall go out [together].
Ruodh pinyno nyaka tim kaka ji duto mamoko timo; nyaka odonji ka gidonjo kendo owuogi kagiwuok.
11 And on the feast-days, and in the solemnities, the oblation shall be an ephah for a bullock and an ephah for a ram, and for the lambs as he is able to give; and oil, a hin for an ephah.
“‘E sawo ka sawo kod nyasi ka nyasi moyiedhi, chiwo mar cham nyaka bed debe achiel gi rwath, debe achiel gi im, to kuom nyirombe, ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
12 And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.
“‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.
13 And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning.
“‘Pile ka pile nyaka uchiw ni Jehova Nyasaye nyaim ma hike achiel maonge songa kaka misango miwangʼo pep; nyaka uchiwe okinyi kokinyi.
14 And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.
Bende nyaka uchiw chiwo mag cham kaachiel kode okinyi kokinyi, maromo achiel ewi auchiel mar debe kod mo maromo achiel kuom adek mar okebe, mar dwalo mogo. Chik mar chiwo mar chamni ne Jehova Nyasaye en chik mochwere.
15 They shall offer the lamb, and the oblation, and the oil, every morning for a continual burnt-offering.
Kamano e kaka nyarombo gi chiwo mar cham kod mo ibiro chiwo okinyi kokinyi seche duto michiwoe misango miwangʼo pep.
16 Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one's inheritance, for his sons: it shall be their possession by inheritance.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ruodh pinyno ogolo mich moro kuom girkeni mare momiyo achiel kuom yawuote, to michno nobed girkeni mar nyikwaye bende, kaka girkeni margi.
17 But if he give a gift of his inheritance to one of his servants, it shall be his until the year of liberty; and it shall return to the prince: to his sons alone shall his inheritance remain.
To ka dipo ni ochiwo mich kuom girkeni mare ne achiel kuom jotichne, to jatichneno nyalo rite nyaka chop higa mar weye thuolo; bangʼ mano michno nyaka dwoki ni ruodh pinyno. Girkeni mar ruodh pinyno en mar yawuote kende; en pokgi.
18 And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession.
Ruodh pinyno ok oyiene kawo girkeni moro amora mar ji, komayogi mwandugi. Ruodhno nyaka pog yawuote maa mwandune owuon kaka girkeni mondo omi kik ngʼata moro amora opogi gi mwandune.’”
19 Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.
Eka ngʼatno nokela kakalo koda kar donjo man e dir rangach midonjogo e ute maler mowal mochomo nyandwat, mane gin mag jodolo, kendo nonyisa kamoro mane nitie yo ka tungʼ mogik mare.
20 And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, [and] where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.
Nowachona niya, “Ka e kama jodolo biro chiwoe misango mar pwodhruok e ketho gi misango mar golo richo kendo ma gibiro tedoe chiwo mar cham, mondo ogengʼ-gi kik gibi e laru ma oko mi gimi ji dok mogak.”
21 And he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
Bangʼe ne okela nyaka e laru ma oko kendo notelona kolworo koda kondene angʼwen, mi naneno ei kona ka kona laru machielo.
22 In the four corners of the court there were enclosed courts, forty [cubits] long and thirty broad: these four corner courts were of one measure.
Ei konde angʼwen mag laru ma oko ne nitie laru ma oko mopondo, ma borgi noromo fut piero auchiel, to lachgi oromo fut piero angʼwen gabich. Laru ka laru mane ni e ii konde angʼwen-go ne romre.
23 And there was a row [of building] round about in them, round about those four, and it was made with boiling places under the rows round about.
Gie ii moro ka moro mar laru angʼwen-go ne nitie ndiri mar kidi, ma bwoye piny ne ogerie kuonde mikudhe mach e alwora duto.
24 And he said unto me, These are the boiling-houses, where those who do the service of the house shall boil the sacrifice of the people.
Nowachona niya, “Magi e kuonde tedo ma joma tiyo e hekalu biro tedoe misengini mag ji.”
