Ezekiel 42
1 And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,
Ipapo murume uya akanditungamirira nechokumusoro nechomukati moruvazhe rwokunze ndokundiendesa kumakamuri akanga akatarisana noruvazhe rwetemberi uye pakatarisana namadziro okunze kurutivi rwokumusoro.
2 before the length of the hundred cubits: the entry was on the north, and the breadth was fifty cubits,
Imba yakanga ino mukova wakatarisa kumusoro yakanga yakareba makubhiti zana uye makubhiti makumi mashanu paupamhi.
3 over against the twenty [cubits] that pertained to the inner court, and over against the pavement that pertained to the outer court; there was gallery against gallery in the third [story];
Pakatarisana namakubhiti makumi maviri oruvazhe rwomukati, uye pakatarisana nenzira yakanga yakavakirwa yoruvazhe rwokunze kwakanga kuna mabiravira akatarisana, akaturikidzwa ari matatu.
4 and before the cells was a walk of ten cubits in breadth, [and] a way of a hundred cubits inward; and their entries were toward the north.
Pamberi pamakamuri pakanga pane nzvimbo yokufamba yakanga ine upamhi makubhiti gumi uye makubhiti zana pakureba. Makonhi ayo akanga ari nechokumusoro.
5 And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.
Zvino makamuri apamusoro akanga ari maduku, nokuti nzvimbo dzokuratidzira dzakanga dzatorera nzvimbo yakawanda kubva paari kupfuura makamuri apasi namakamuri apakati peimba.
6 For they were in three [stories], but had not pillars as the pillars of the courts; therefore [the third story] was straitened more than the lowest and the middle-most from the ground.
Makamuri omuturikidzwa wechitatu akanga asina mbiru, sezvakanga zvakaita ruvazhe; saka akanga ari maduku panzvimbo youriri pane aya akanga ari pasi uye nechapakati.
7 And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits:
Pakanga pane madziro aitevedzana namakamuri uye noruvazhe rwokunze.
8 for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.
Mutsara wamakamuri kurutivi runotevedzana noruvazhe rwokunze wakanga uri makubhiti makumi mashanu pakureba, mutsara waparutivi rwaiva pedyo pedyo nenzvimbo tsvene wakanga una makubhiti zana pakureba kwawo.
9 And under these cells was the entry from the east, as one goeth into them from the outer court.
Makamuri apasi akanga ano mukova kurutivi rwokumabvazuva kana munhu achipinda kwaari achibva nechokuruvazhe rwokunze.
10 In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;
Parutivi rwezasi zvichitevedzana nokureba kworusvingo rworuvazhe rwokunze, pedyo noruvazhe rwetemberi uye kwakatarisana norusvingo rwokunze, pakanga pane makamuri
11 and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.
nenzvimbo yokufamba nayo nechemberi kwawo. Aya akanga akafanana namakamuri okumusoro; akanga akaenzana pakureba noupamhi, akanga akafanana pokubuda napo uye nokuyerwa kwawo. Sezvakanga zvakaita makonhi okumusoro
12 And according to the doors of the cells that were toward the south there was a door at the head of the way, the way directly before the corresponding wall toward the east as one entereth into them.
ndizvo zvakanga zvakaita mikova yamakamuri ezasi. Pakanga pane mukova paitangira nzvimbo yokufamba nayo pakanga pakangoenzana namadziro akanangana nawo zvichipfuurira zvakananga kumabvazuva, kana munhu achipinda mumakamuri.
13 And he said unto me, The north cells [and] the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
Ipapo akati kwandiri, “Makamuri okumusoro neezasi iwo akatarisana noruvazhe rwetemberi ndeevaprista, ndipo panodyirwa zvipiriso zvitsvene-tsvene navaprista vanoswedera pana Jehovha. Vachaisa ipapo zvipiriso zvitsvene-tsvene, zvipiriso zvezviyo, zvechivi, uye zvemhosva, nokuti nzvimbo yacho itsvene.
14 When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people.
Kana vaprista vakangopinda panzvimbo tsvene, havachafaniri kubudira kuruvazhe rwokunze kusvikira vasiya nguo dzavanga vachishandisa pakushumira, nokuti idzo itsvene. Vanofanira kupfeka dzimwe nguo vasati vasvika pedyo nenzvimbo dzavanhu.”
15 And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured [the enclosure] round about.
Akati apedza kuyera zvakanga zviri mukati metemberi, akandibudisa kunze nechokusuo rokumabvazuva ndokubva ayera nzvimbo yacho yose.
16 He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
Akayera rutivi rwokumabvazuva netsvimbo yokuyeresa; yakanga ina makubhiti mazana mashanu.
17 He measured the north side, five hundred reeds, with the measuring-reed round about.
Akayerawo rutivi rwokumusoro; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
18 He measured the south side, five hundred reeds, with the measuring-reed.
Akayerawo rutivi rwezasi; rwakanga runa makubhiti mazana mashanu nechiyero chetsvimbo.
19 He turned about to the west side, [and] measured five hundred reeds with the measuring-reed.
Ipapo akatendeukira kurutivi rwokumavirira ndokuyera; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
20 He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
Saka akayera nzvimbo kumativi mana ose. Yakanga ino rusvingo rwakaipoteredza, mazana mashanu amakubhiti pakureba uye mazana mashanu paupamhi, kuti zviparadzanise zvitsvene nezvisati zviri zvitsvene.
