Exodus 34
1 And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.
Ac deinceps: Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ, quas fregisti.
2 And be ready for the morning, and go up in the morning to mount Sinai, and stand there before me on the top of the mountain.
Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.
3 And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.
Nullus ascendat tecum, nec videatur quispiam per totum montem: boves quoque et oves non pascantur econtra.
4 And he hewed two tables of stone like the first; and Moses rose up early in the morning and went up to mount Sinai, as Jehovah had commanded him, and took in his hand the two tables of stone.
Excidit ergo duas tabulas lapideas, quales antea fuerant: et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.
5 And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.
Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.
6 And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,
Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,
7 keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth [generation].
qui custodis misericordiam in millia: qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est. Qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.
8 And Moses made haste, and bowed his head to the earth and worshipped,
Festinusque Moyses, curvatus est pronus in terram, et adorans
9 and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!
ait: Si inveni gratiam in conspectu tuo Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.
10 And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou [art] shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.
Respondit Dominus: Ego inibo pactum videntibus cunctis, signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus: ut cernat populus iste, in cuius es medio, opus Domini terribile quod facturus sum.
11 Observe what I command thee this day: behold, I will drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Observa cuncta quæ hodie mando tibi: ego ipse eiiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Iebusæum.
12 Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;
Cave ne umquam cum habitatoribus terræ illius iungas amicitias, quæ sint tibi in ruinam:
13 but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.
sed aras eorum destrue, confringe statuas, lucosque succide:
14 For thou shalt worship no other God; for Jehovah — Jealous is his name — is a jealous God;
noli adorare deum alienum. Dominus zelotes nomen eius, Deus est æmulator.
15 lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,
Ne ineas pactum cum hominibus illarum regionum: ne, cum fornicati fuerint cum diis suis, et adoraverint simulcra eorum, vocet te quispiam ut comedas de immolatis.
16 and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Nec uxorem de filiabus eorum accipies filiis tuis: ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.
17 — Thou shalt make thyself no molten gods.
Deos conflatiles non facies tibi.
18 — The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.
Sollemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum: mense enim verni temporis egressus es de Ægypto.
19 — All that openeth the womb [is] mine; and all the cattle that is born a male, the firstling of ox and sheep.
Omne, quod aperit vulvam generis maculini, meum erit. De cunctis animantibus tam de bobus, quam de ovibus, meum erit.
20 But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom [it] not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.
Primogenitum asini redimes ove: sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes: nec apparebis in conspectu meo vacuus.
21 — Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest.
Sex diebus operaberis, die septimo cessabis arare, et metere.
22 — And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year.
Sollemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et sollemnitatem, quando redeunte anni tempore cuncta conduntur.
23 Thrice in the year shall all thy males appear before the Lord Jehovah, the God of Israel.
Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israel.
24 For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.
Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.
25 — Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.
Non immolabis super fermento sanguinem hostiæ meæ: neque residebit mane de victima sollemnitatis Phase.
26 — The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hœdum in lacte matris suæ.
27 And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.
Dixitque Dominus ad Moysen: Scribe tibi verba hæc, quibus et tecum et cum Israel pepigi fœdus.
28 — And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. — And he wrote on the tables the words of the covenant, the ten words.
Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes: panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.
29 And it came to pass, when Moses came down from mount Sinai — and the two tables of testimony were in Moses' hand, when he came down from the mountain — that Moses knew not that the skin of his face shone through his talking with him.
Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.
30 And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.
Videntes autem Aaron et filii Israel cornutam Moysi faciem, timuerunt prope accedere.
31 And Moses called to them; and they turned to him, — Aaron and all the principal men of the assembly; and Moses talked with them.
Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,
32 And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.
venerunt ad eum etiam omnes filii Israel: quibus præcepit cuncta quæ audierat a Domino in monte Sinai.
33 And Moses ended speaking with them; and he had put on his face a veil.
Impletisque sermonibus, posuit velamen super faciem suam.
34 And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.
Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israel omnia quæ sibi fuerant imperata.
35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.
Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, si quando loquebatur ad eos.
