Ecclesiastes 7
1 A [good] name is better than precious ointment, and the day of death than the day of one's birth.
melius est nomen bonum quam unguenta pretiosa et dies mortis die nativitatis
2 It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart.
melius est ire ad domum luctus quam ad domum convivii in illa enim finis cunctorum admonetur hominum et vivens cogitat quid futurum sit
3 Vexation is better than laughter; for by the sadness of the countenance the heart is made better.
melior est ira risu quia per tristitiam vultus corrigitur animus delinquentis
4 The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.
cor sapientium ubi tristitia est et cor stultorum ubi laetitia
5 It is better for a man to hear the rebuke of the wise, than to hear the song of fools.
melius est a sapiente corripi quam stultorum adulatione decipi
6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
quia sicut sonitus spinarum ardentium sub olla sic risus stulti sed et hoc vanitas
7 Surely oppression maketh a wise man mad, and a gift destroyeth the heart.
calumnia conturbat sapientem et perdet robur cordis illius
8 Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.
melior est finis orationis quam principium melior est patiens arrogante
9 Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.
ne velox sis ad irascendum quia ira in sinu stulti requiescit
10 Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this.
ne dicas quid putas causae est quod priora tempora meliora fuere quam nunc sunt stulta est enim huiuscemodi interrogatio
11 Wisdom is as good as an inheritance, and profitable to them that see the sun.
utilior est sapientia cum divitiis et magis prodest videntibus solem
12 For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live.
sicut enim protegit sapientia sic protegit pecunia hoc autem plus habet eruditio et sapientia quod vitam tribuunt possessori suo
13 Consider the work of God; for who can make straight what he hath made crooked?
considera opera Dei quod nemo possit corrigere quem ille despexerit
14 In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him.
in die bona fruere bonis et malam diem praecave sicut enim hanc sic et illam fecit Deus ut non inveniat homo contra eum iustas querimonias
15 All [this] have I seen in the days of my vanity: there is a righteous [man] that perisheth by his righteousness, and there is a wicked [man] that prolongeth [his days] by his wickedness.
haec quoque vidi in diebus vanitatis meae iustus perit in iustitia sua et impius multo vivit tempore in malitia sua
16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
noli esse iustus multum neque plus sapias quam necesse est ne obstupescas
17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
ne impie agas multum et noli esse stultus ne moriaris in tempore non tuo
18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.
bonum est te sustentare iustum sed et ab illo ne subtrahas manum tuam quia qui Deum timet nihil neglegit
19 Wisdom strengtheneth the wise more than ten mighty [men] that are in a city.
sapientia confortabit sapientem super decem principes civitatis
20 Surely there is not a righteous man upon earth, that doeth good and sinneth not.
non est enim homo iustus in terra qui faciat bonum et non peccet
21 Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.
sed et cunctis sermonibus qui dicuntur ne accommodes cor tuum ne forte audias servum tuum maledicentem tibi
22 For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.
scit enim tua conscientia quia et tu crebro maledixisti aliis
23 All this have I tried by wisdom: I said, I will be wise; but it was far from me.
cuncta temptavi in sapientia dixi sapiens efficiar et ipsa longius recessit a me
24 Whatever hath been, is far off, and exceeding deep: who will find it out?
multo magis quam erat et alta profunditas quis inveniet eam
25 I turned, I and my heart, to know, and to search, and to seek out wisdom and reason, and to know wickedness to be folly, and foolishness to be madness;
lustravi universa animo meo ut scirem et considerarem et quaererem sapientiam et rationem et ut cognoscerem impietatem stulti et errorem inprudentium
26 and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.
et inveni amariorem morte mulierem quae laqueus venatorum est et sagena cor eius vincula sunt manus illius qui placet Deo effugiet eam qui autem peccator est capietur ab illa
27 See this which I have found, saith the Preacher, [searching] one by one to find out the reason;
ecce hoc inveni dicit Ecclesiastes unum et alterum ut invenirem rationem
28 which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found.
quam adhuc quaerit anima mea et non inveni virum de mille unum repperi mulierem ex omnibus non inveni
29 Only see this which I have found: that God made man upright, but they have sought out many devices.
solummodo hoc inveni quod fecerit Deus hominem rectum et ipse se infinitis miscuerit quaestionibus quis talis ut sapiens est et quis cognovit solutionem verbi
