Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
In year one of Darius [the] son of Ahasuerus one of [the] descendant[s] of Media who he had been made king over [the] kingdom of [the] Chaldeans.
2 in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.
In year one of reigning his I Daniel I observed in the scrolls [the] number of the years which it came [the] word of Yahweh to Jeremiah the prophet to complete to [the] ruins of Jerusalem seventy year[s].
3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;
And I set! face my to [the] Lord God to seek prayer and supplications with fasting and sackcloth and ash[es].
4 and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments:
And I prayed! to Yahweh God my and I confessed and I said! I beg you O Lord God great and awesome [who] keeps the covenant and covenant loyalty to [those who] love him and to [those who] keep commandments his.
5 we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.
We have sinned and we have committed iniquity (we have acted wickedly *Q(K)*) and we have rebelled and we have turned aside from commandments your and from judgments your.
6 And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
And not we have listened to servants your the prophets who they spoke in name your to kings our leaders our and ancestors our and to all [the] people of the land.
7 Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
[belongs] to You O Lord righteousness and [belongs] to us [the] shame of the faces as the day this to everyone of Judah and to [the] inhabitants of Jerusalem and to all Israel near and far in all the lands where you have banished them there in unfaithfulness their which they acted unfaithfully against you.
8 O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
O Yahweh [belongs] to us [the] shame of the faces to kings our to leaders our and to ancestors our that we have sinned to you.
9 With the Lord our God are mercies and pardons, for we have rebelled against him;
[belong] to [the] Lord God our compassion and forgiveness for we have rebelled against him.
10 and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
And not we have listened to [the] voice of Yahweh God our to walk in laws his which he set before us by [the] hand of servants his the prophets.
11 And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
And all Israel they have transgressed law your and they have turned aside to not to listen to voice your and it has poured forth on us the curse and the oath which [was] written in [the] law of Moses [the] servant of God for we have sinned to him.
12 And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
And he has carried out (word his *Q(K)*) which he spoke on us and on judges our who they judged us by bringing on us a calamity great which not it has been done under all the heavens just as it has been done on Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.
Just as [it is] written in [the] law of Moses all the calamity this it has come on us and not we have entreated [the] face of - Yahweh God our by turning away from iniquity our and by giving attention to faithfulness your.
14 And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.
And he kept watch Yahweh over the calamity and he brought it on us for [has been] righteous Yahweh God our on all deeds his which he has done and not we listened to voice his.
15 — And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, — we have sinned, we have done wickedly.
And now - O Lord God our who you brought out people your from [the] land of Egypt by a hand strong and you made for yourself a name as the day this we have sinned we have acted wickedly.
16 Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us.
O Lord according to all righteousness your may it turn back please anger your and rage your from city your Jerusalem [the] mountain of holiness your for by sins our and by [the] iniquities of ancestors our Jerusalem and people your [have become] a reproach to all around us.
17 And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
And therefore - listen O God our to [the] prayer of servant your and to supplications his and make shine face your on sanctuary your desolate for [the] sake of [the] Lord.
18 Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
Incline O God my - ear your and listen (open *Q(K)*) eyes your and see desolate [things] our and the city which it is called name your on it for - not on righteousness our we [are] making fall supplications our before you for on compassion your great.
19 Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
O Lord - hear! O Lord - forgive! O Lord be attentive! and act may not you delay for own sake your O God my for name your it is called on city your and on people your.
20 And whilst I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
And still I [was] speaking and [was] praying and [was] confessing sin my and [the] sin of people my Israel and [was] making fall supplication my before Yahweh God my on [the] mountain of [the] holiness of God my.
21 whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.
And still I [was] speaking in prayer and the man Gabriel whom I had seen in the vision at the beginning wearied with weariness [was] approaching me about [the] time of [the] offering of [the] evening.
22 And he informed [me], and talked with me, and said, Daniel, I am now come forth to make thee skilful of understanding.
And he gave understanding and he spoke with me and he said O Daniel now I have come forth to give insight you understanding.
23 At the beginning of thy supplications the word went forth, and I am come to declare [it]; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:
At [the] beginning of supplications your it went forth a word and I I have come to declare for [are] precious you and understand the word and understand the vision.
24 Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
Sevens seventy it has been decreed on people your - and on [the] city of holiness your to put an end to the transgression (and to complete sin *Q(K)*) and to atone for iniquity and to bring righteousness of perpetuity and to seal up vision and prophet and to anoint a holy place of holy places.
25 Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
So you may know and you will understand from [the] going forth of [the] word to restore and to rebuild Jerusalem until an anointed [one] a prince sevens seven and sevens sixty and two it will return and it will be built an open place and a moat and in [the] distress of the times.
26 And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, — the desolations determined.
And after the sevens sixty and two he will be cut off an anointed [one] and nothing [will belong] to him and the city and the sanctuary it will destroy [the] people of a prince who is coming and end his [will be] by flood and [will be] until [the] end war [are] determined desolate [things].
27 And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
And he will make strong a covenant to the many [people] seven one and [the] middle of the seven he will cause to cease - sacrifice and offering and on a wing of abomination desolating and until complete destruction and [what] has been decided it will be poured forth on [one who] is desolate.
