Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
In the first year of Darius the son of Assuerus, of the seed of the Medes, who reigned over the kingdom of the Chaldeans,
2 in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.
I Daniel understood by books the number of the years which was the word of the Lord to the prophet Jeremias, [even] seventy years for the accomplishment of the desolation of Jerusalem.
3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;
And I set my face toward the Lord God, to seek [him] diligently by prayer and supplications, with fastings and sackcloth.
4 and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments:
And I prayed to the Lord my God, and confessed, and said, O Lord, the great and wonderful God, keeping your covenant and your mercy to them that love you, and to them that keep your commandments; we have sinned,
5 we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.
we have done iniquity, we have transgressed, and we have departed and turned aside from your commandments and from your judgments:
6 And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
and we have not listened to your servants the prophets, who spoke in your name to our kings, and our princes, and our fathers, and to all the people of the land.
7 Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
To you, O Lord, [belongs] righteousness, an to us confusion of face, as at this day; to the men of Juda, and to the dwellers in Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever you has scattered them, for the sin which they committed.
8 O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
In you, O Lord, is our righteousness, and to us [belongs] confusion of faced, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.
9 With the Lord our God are mercies and pardons, for we have rebelled against him;
To you, the Lord our God, [belong] compassions and forgivenesses, whereas we have departed [from you];
10 and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
neither have we listened to the voice of the Lord our God, to walk in his laws, which he set before us by the hands of his servants the prophets.
11 And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
Moreover all Israel have transgressed your law, and have refused to listen to your voice; so the curse has come upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
And he has confirmed his words, which he spoke against us, and against our judges who judged us, [by] bringing upon us great evils, such as have not happened under the whole heaven, according to what has happened in Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.
As it is written in the law of Moses, all these evils have come upon us: yet we have not implored the Lord our God, that we might turn away from our iniquities, and have understanding in all your truth.
14 And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.
The Lord also has watched, and brought the evils upon us: for the Lord our God is righteous in all his work which he has executed, but we have not listened to his voice.
15 — And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, — we have sinned, we have done wickedly.
And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and made to yourself a name, as [at] this day; we have sinned, we have transgressed.
16 Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us.
O Lord, your mercy is over all: let, I pray you, your wrath turn away, and your anger from your city Jerusalem, [even] your holy mountain: for we have sinned, and because of our iniquities, and those of our fathers, Jerusalem and your people are become a reproach among all that are round about us.
17 And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
And now, O lord our God, listen to the prayer of your servant, and his supplications, and cause your face to shine on your desolate sanctuary, for your [own] sake, O Lord.
18 Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
Incline your ear, O my God, and hear; open your eyes and behold our desolation, and that of your city on which your name is called: for we do not bring our pitiful case before you on [the ground of] our righteousness, but on [the ground of] your manifold compassions, O Lord.
19 Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
Listen, O Lord; be propitious, O Lord; attend, O Lord; delay not, O my God, for your own sake: for your name is called upon your city and upon your people.
20 And whilst I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
And while I was yet speaking, and praying, and confessing my sins and the sins of my people Israel, and bringing my pitiful case before the Lord my God concerning the holy mountain;
21 whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.
yes, while I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, [came] flying, and he touched me about the hour of the evening sacrifice.
22 And he informed [me], and talked with me, and said, Daniel, I am now come forth to make thee skilful of understanding.
And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to impart to you understanding.
23 At the beginning of thy supplications the word went forth, and I am come to declare [it]; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:
At the beginning of your supplication the word came forth, and I am come to tell you; for you are a man much beloved: therefore consider the matter, understand the vision.
24 Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
Seventy weeks have been determined upon your people, and upon the holy city, for sin to be ended, and to seal up transgressions, and to blot out the iniquities, and to make atonement for iniquities, and to bring in everlasting righteousness, and to seal the vision and the prophet, and to anoint the Most Holy.
25 Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
And you shall know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince [there shall be] seven weeks, and sixty-two weeks; and then [the time] shall return, and the street shall be built, and the wall, and the times shall be exhausted.
26 And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, — the desolations determined.
And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint [the city] to desolations.
27 And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.
And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of time an end shall be put to the desolation.
