Daniel 2
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.
A shekara ta biyu ta mulkinsa, Nebukadnezzar ya yi mafarkai; hankalinsa ya tashi har ya kāsa barci.
2 And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.
Sai sarki ya sa aka tattara masa masu sihiri da masu dabo da bokaye da masanan taurari domin su faɗi abin da ya yi mafarki a kai. Da suka shigo suka tsaya a gaban sarki,
3 And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
sai ya ce musu, “Na yi mafarkin da ya dame ni kuma ina so in san me yake nufi.”
4 And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.
Sai masanan taurarin suka amsa wa sarki da Arameyanci “Ran sarki yă daɗe! Ka faɗa wa bayinka mafarkin, mu kuma sai mu fassara.”
5 The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.
Sai sarki ya amsa wa masanan taurarin ya ce, “Na mance da abin, idan ba ku tuno mini mafarkin, duk da fassararsa ba, to, za a daddatse ku gunduwa-gunduwa, a mai da gidajenku juji.
6 But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.
Amma in har kuka faɗa mini mafarkina kuka kuma bayyana fassararsa, za ku sami lada mai girma. Saboda haka ku faɗa mini mafarkin da kuma fassararsa.”
7 They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.
Sai suka sāke amsa masa suka ce, “Ran sarki yă daɗe, faɗa wa bayinka mafarkin, mu kuma za mu fassara shi.”
8 The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;
Sai sarki ya amsa ya ce, “Na gane cewa kuna ƙoƙari ku ɓata lokaci ne kawai domin ku ga na manta da abin.
9 but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.
In ba ku faɗa mini mafarkin ba, akwai hukunci guda ɗaya kurum dominku. Kun haɗa baki domin ku faɗa mini munanan al’amura domin ku ruɗe ni har lokaci yă wuce. Sai ku faɗa mini mafarkin, ta haka kuwa zan sani za ku iya yi mini fassararsa.”
10 The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.
Sai masanan taurarin suka amsa wa sarki suka ce, “Babu wani mutum a duniyan nan da zai iya yin abin da sarki yake nema! Babu wani sarki mai daraja da girma wanda ya taɓa yin irin wannan tambaya ga masu sihiri ko masu dabo ko masanan taurari.
11 For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
Abin da sarki yake nema yana da wuya matuƙa. Babu wani da zai iya bayyana wannan ga sarki sai dai alloli; kuma ba su zama tare da’yan adam.”
12 For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.
Wannan ya sa sarki ya fusata ƙwarai, ya ba da umarni a tafi da dukan masu hikima na Babilon a kashe su.
13 And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.
Sai aka ba da dokar da za a kashe masu hikima, sa’an nan aka aika mutane su je su nemo Daniyel da abokansa domin a kashe su.
14 Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:
Sa’ad da Ariyok, shugaban ƙungiyar matsaran sarki, ya fita domin yă kashe masu hikima na Babilon, sai Daniyel ya yi masa magana cikin hikima da dabara.
15 he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.
Ya tambayi mai tsaro na sarki, “Me ya sa sarki ya fitar da wannan doka haka da fushi?” Sai Ariyok ya yi wa Daniyel bayanin batun.
16 And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.
Da jin haka sai Daniyel ya tafi wurin sarki ya nemi ƙarin lokaci, domin yă bayyana wa sarki mafarkin da kuma fassararsa.
17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;
Sa’an nan Daniyel ya komo gida ya kuma sanar wa abokansa Hananiya, Mishayel da Azariya, batun nan duka.
18 that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Ya roƙe su su roƙi jinƙan Allah na sama domin wannan mafarki, saboda kada a kashe shi da abokansa tare da sauran masu hikima na Babilon.
19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.
A wannan dare sai aka bayyana wa Daniyel mafarkin cikin wahayi. Daniyel kuwa ya ɗaukaka Allah na sama.
20 Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.
Ya ce, “Yabo ya tabbata ga sunan Allah har abada abadin; hikima da iko nasa ne.
21 And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.
Yana sāke lokuta, yana tuɓe sarakuna yana kuma naɗa waɗansu. Yana ba da hikima ga masu hikima kuma ilimi ga masu basira.
22 It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.
Yakan bayyana zurfafa da ɓoyayyun abubuwa; ya san abin da yake cikin dare, haske kuwa yana zaune tare da shi.
23 I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
Na gode maka ina yabonka, Allah na kakannina. Kai ka san hikima da iko, ka sanar da ni abin da muka tambaye ka, ka kuma sanar da mu mafarkin sarki.”
24 Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.
Sai Daniyel ya tafi wurin Ariyok, wanda sarki ya sa yă kashe masu hikiman Babilon, ya kuma ce masa, “Kada ka kashe masu hikiman Babilon ka kai ni wurin sarki, ni kuma zan fassara masa mafarkinsa.”
25 Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.
Sai Ariyok ya kai Daniyel wurin sarki nan take ya ce masa, “Na gano wani mutum daga cikin kamammun kabilar Yahuda wanda zai faɗa wa sarki abin da mafarkin yake nufi.”
26 The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?
Sarki ya tambayi Daniyel (wanda ake kira Belteshazar), za ka iya faɗa mini mafarkin da na yi ka kuma fassara shi?
27 Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;
Daniyel ya amsa, “Babu wani mai hikima, ko mai sihiri, ko mai dabo ko mai duban da zai iya warware wa sarki wannan matsala da ta dame shi,
28 but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
amma akwai Allahn da yake a sama wanda yake bayyana asirai, ya nuna wa sarki Nebukadnezzar abin da zai faru a kwanaki masu zuwa. Mafarkinka da wahayin da ya wuce cikin tunaninka a sa’ad da kake kwance a gadonka su ne,
29 — as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
“A sa’ad da kake kwance, ya sarki, tunaninka ya ga al’amuran da suke zuwa, kuma shi mai bayyana al’amuran ya bayyana maka asiran abubuwan da za su faru.
30 And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.
Amma ba a bayyana mini wannan asiri saboda ina da wata hikima fiye da sauran mutane ba, sai dai domin a sanar wa sarki da fassarar, ka kuma san tunanin da ya shiga zuciyarka.
31 Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible.
“Ya sarki, ka ga wata babbar siffa, mai girma, siffa ce mai haske, abar bantsoro tana tsaye a gabanka.
32 This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
An yi kan wannan siffa da zinariya zalla, ƙirjinta da kuma hannuwanta an yi su da azurfa, cikinta da kuma cinyarta da tagulla ne.
33 its legs of iron, its feet part of iron and part of clay.
An yi ƙafafun da ƙarfe, tafin ƙafafunta kuma an yi rabi da ƙarfe rabi kuma da yumɓu.
34 Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
A lokacin da kake dubawa, sai aka yanko wani dutse, amma ba da hannun mutum ba. Ya fāɗa a kan ƙafafun siffar na ƙarfen da aka haɗa da yumɓu aka kuma ragargaje su.
35 Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
Sai ƙarfen da yambun da tagulla da azurfan da kuma zinariyan suka ragargaje a lokaci ɗaya ya zama kamar ƙaiƙayi a masussuka a lokacin kaka. Sai iska ta kwashe su ta tafi, har ba a iya ganin ko alamarsu. Amma dutsen da ya fāɗo a siffar ya girke ya zama tsauni ya kuma cika dukan duniya.
36 This is the dream; and we will tell the interpretation of it before the king.
“Wannan shi ne mafarkin, yanzu kuma za mu fassara ta wa sarki.
37 Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;
Ya, sarki, kai ne sarkin sarakuna. Allah na sama ya ba ka iko da girma da suna;
38 and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.
a cikin hannunka ya sanya ɗan adam, da namun jeji da tsuntsayen sama. A duk inda suke zaune, ya maishe ka ka yi mulki a bisansu kai ne kan zinariyan nan na siffar.
39 And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.
“A bayanka, za a yi wani mulki, wanda bai kai naka ba. A gaba kuma, za a yi mulki na uku wanda yake na tagulla, zai yi mulkin dukan duniya.
40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.
A ƙarshe, za a yi mulki na huɗu, mai ƙarfi kamar ƙarfe, Da yake baƙin ƙarfe yakan kakkarya, ya ragargaje abubuwa, haka nan wannan mulki zai ragargaje sauran mulkoki
41 And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Ka kuma ga an yi ƙafafun da yatsotsin da baƙin ƙarfe gauraye da yumɓu, wato, mulkin zai rabu, amma zai kasance da ƙarfi kamar na baƙin ƙarfe da yake gauraye da yumɓu.
42 And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.
Kamar yadda yatsotsin rabi na ƙarfe rabi kuma na yumɓu ne, haka wannan mulki zai zama rabi mai ƙarfi rabi kuma marar ƙarfi.
43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
Kamar dai yadda ka ga ƙarfen ya gauraye da yumɓu, haka mutanen za su zama a gauraye amma ba za su haɗu da juna ba, kamar yadda baƙin ƙarfe da yumɓu ba su haɗuwa.
44 And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.
“A lokacin mulkin waɗannan sarakunan, Allah na sama zai kafa mulki da ba zai taɓa rushewa ba, ba kuma za a ba ma waɗansu mutane ba. Zai ragargaje waɗannan mulkokin da kuma kawo su ga ƙarshe, amma shi wannan mulki zai dawwama har abada.
45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, — the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.
Wannan shi ne ma’anar wannan wahayin da ka gani na dutsen da aka yanko daga jikin tsaunin, amma ba da hannun ɗan adam ba, dutsen da ya ragargaza ƙarfen, da tagullar, da yumɓun da azurfar da kuma zinariyar. “Allah mai girma ya nuna wa sarki abin da zai faru nan gaba. Mafarkin gaskiya ne, fassararsa kuma abin dogara ne.”
46 Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Sai sarki Nebukadnezzar ya fāɗi da fuskarsa har ƙasa a gaban Daniyel domin ya girmama shi ya kuma umarta a miƙa hadaya da kuma hadayar ƙonawa ta turare ga Daniyel.
47 The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.
Sarki ya kuma ce wa Daniyel, “Tabbatacce Allahnka shi ne Allahn alloli da kuma Sarkin sarakuna da mai bayyana asirai, gama ka iya bayyana wannan asiri.”
48 Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Sai sarki ya ɗora Daniyel a babban matsayi ya kuma sanya shi mai mulki a kan dukan yankin ƙasar Babilon; ya kuma ɗora shi yă zama mai kula da duk masu hikima.
49 And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.
Bugu da ƙari, bisa ga bukatar Daniyel sai sarki yă naɗa Shadrak da Meshak da Abednego su zama masu kula da harkokin lardin Babilon, amma Daniyel kuma ya tsaya a fadar sarki.
