Acts 4
1 And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
Barki anime vana Asere ma ziti ani pum, kine haru ti tirizizi apum aru unu gino ubuka me. Vat desa ma zito anipum ma ceki wuza imumu izezen.
2 being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;
Unu gino mada kuru ma tarsi tize tanu u ira uzenzen uni pum, se unu hem wa Asere vat tiye tume me unee.
3 and they laid hands on them, and put them in ward till the morrow; for it was already evening.
Barki anime tiye tamu aka sa tidi wuzi imube sa anu zato tarsa Asere wa nyara tiwuzi, imum izenzen, mei maje, bisisiza, imum ihuza apum, utarsa umakiri nan timumu ti zatu uri.
4 But many of those who had heard the word believed; and the number of the men had become [about] five thousand.
Wa zinu basa imum igino igenu ini izunu waza me sa da data ace nan we ba ana awuza timumu tigino me, wanno wa zogizo shi.
5 And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
Sa ahira asani ni ye nikoree, ogorno uni pin, nan anu tarsa ume, wan anu nyettike ihori wa orno ahira inde anyimo urushalima.
6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;
Anas unu unu dang udenge Asere mara ahira me, nan Kayafas, wan Yahanna a Alizanda, wan vat ni kura ni unudandang ukatuma ka Asere.
7 and having placed them in the midst they inquired, In what power or in what name have ye done this?
Sa wa anyen Bitrus nan Yohana ati aweme, wa iki we, ''an ni kara na veni, nani anyimo niza na veni i wuza imum igeme?''
8 Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],
Bitrus, sa myinca in bi be biriri, magun we, ''ho ugomo anu nan anu tarsa uwe.
9 if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,
Ingi kani game i igizo duru ahira imum iriri sata wuza-agi barki nyanini ta huma unu nu okoni.
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].
Rusani vat ushi wan anu ashime a isaraila, anyimo niza ni Yeso unu nazarat, desa ya cerkeme utiti, desa Asere ahirza me u suro iwono, usuro ume uni geme ma turi aje shime in nihuma.
11 He is the stone which has been set at nought by you the builders, which is become the corner stone.
Yeso memani nipo sa ana so wa gawe, ni kori ni cikuno nipon sa wa yara.
12 And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
Uye mazoni sa tidi kem uburani; Nire niza ni zoni adizi ageme sa aya anyimo anu-unee sa tidi kem uvenkeni.
13 But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
Sa wa iri katuma ka Bitrus wan Yohanna, wa kem da ane ani cas ba, agu agi anu zatu rusa imum wani unu wuza ana me. Wa e wa tinka a mu ziba muweme Bitrus wa Yohanna wa zi nan Yeso.
14 And beholding the man who had been healed standing with them, they had nothing to reply;
Barki sa wa iri unu koni me sa an Bitrus na Yohanna wa humame ma turi nigime wa we.
15 but having commanded them to go out of the council they conferred with one another,
Wa dosa wa samirka ti cikon me, wa tun gono ugamara me acece weme.
16 saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
Wa iki, yamini tidi wuzi ina na geme? barki imumme sa ana geme wa wuza aje akonda vi anyimo urshalima, ti da ke ti ganduru ba.
17 But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
Da imumme yana hana pit ba nati hunguko we titui kati wa kuri wa buki uye tize ti Yeso anyimo ni pin ni gemeba.
18 And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.
Wa titi Bitrus wan Yohanna wa gun we kati i saki ubuka utize nani i dungori anu anyimo ni za ni Yeso.
19 But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
Ba Bitrus wan Yohanna wa kabirka wa gu, ingi ya wuna uri ahira Asere ti kunna shi nani me, gunkuni i iri.
20 for as for us we cannot refrain from speaking of the things which we have seen and heard.
Haru tida cekinduru ubo imumu ge sa ta ira izin masa ti kuri ti zin umi rusa imumme.
21 But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
Sa wa hungu a Bitrus wa Yohanna titui wa ceki we wa dusa, barki sa da wa kem una ukuri ugwara uwe ba, vat ani ahira me wa zin unu nonzo Asere barki imumme sa ma wuzi we.
22 for the man on whom this sign of healing had taken place was above forty years old.
Desa aceki a Bitrus wan Yohanna wa humame ma zin ti wee akura nazi unu yoo.
23 And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.
Sa aceki an Bitrus wan Yohanna wa kuri waka buka ni henu imumme sa unu dang udenge Asere wan andesa waa zi wan me wa bukuwe.
24 And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;
Sa wa kunna, wa yeze amyra vat uwe wa nonzo Asere wa gu Asere, hamani wa bara unee, wan Adizi, wan awen wan vat imumum sa ira anyimo awe.
25 who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?
Ho sa bi be biriri bi soso ayoh aweme aco aro Dauda magu, yanini ya cara ana ma reh iriba. Alem awuza malim ahira ahura.
26 The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
Agomo unee ya orno ahira inde, anati gomo cangi wa orno ahira inde, agi barki wa iri urizo uvana Asere.
27 For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
Kadure, an Hiridus wan Bilatus wan anu Israila wa orno wa muti ace agi barki wa iri urizo uvanaa Asere.
28 to do whatever thy hand and thy counsel had determined before should come to pass.
Wa orno ahira a'inde barki wa wuzi imum me sa Asere a rusi.
29 And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
ana orno ahira a inde barki wa wuzi imum me sa Asere arusi.
30 in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
Barki ingi wa wito tari tuweh barki uburri unee imumu ubasa tizee idi eh barki vana uweh yeso.
31 And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
Sa wa mari biringara, ahira me sa wa orzono vat uweh atunguno uzoro, barki vat uweh wa myinca in bi be behuma, wa buu tize ta Asere in ni kara.
32 And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;
Anu gwardang wa kabi tize me iriba iweme da uye m buka ire imum iburi ba nan ma wuzi iri imum isas, anime wa wuzi vat imu inde.
33 and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.
In kara adura wa zin unu buu abanga u hira u Yeso nan urunta wa kem
34 For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
Da akem uye anyimo aweme sa madiri ire mum, vat desa mazin in iri mum ini ce nume wa zizi wa ezin mikirfi me.
35 and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.
Wa isi ati buna ta adura. A hari vat adesa wa hem in tize ti Yesu, a tarsi anu dira.
36 And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
Yusufu, ulawiyawa, unanu kuburus anyame niza Barnabas ahira ana kadura ka Asere agi unu unasa iriba.
37 being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.
Mazi unuroo, ma zizzi uni ma ēn ini kirfi me ma inki ati buna ta ana kadura ka Asere.
