Acts 4
1 And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
Kambo Btrus kange Yuwanna cin yi nubo kero tiyeu nii wabeu kange, nii durko kuwabeu, kange Sadukiyawa cin bou dor cer.
2 being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;
kwomci bichom wori Bitrus kange Yuwana merang nubo nenti dor Yesu, la ci ne fulen kwenka cekoti buwareu.
3 and they laid hands on them, and put them in ward till the morrow; for it was already evening.
La cin tam ci cin kuken ci lo kuka na finin celum. wori men dom.
4 But many of those who had heard the word believed; and the number of the men had become [about] five thousand.
La nubo buro nuwa tomange ciyeu cin ne bilenker kilaka nubeko nabarobbo bikate nung wuro ne bilenkere.
5 And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
Celfini ceri nubo tam ki ciyeu kange nubo durko kange nob merangkab cin mwerkangi wurcalima.
6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;
Ana nii wabe durko wi wi, kange kayafas, kange Yuwana, kange Alexanderi, kange nob naniya nii wabeko durko.
7 and having placed them in the midst they inquired, In what power or in what name have ye done this?
Kambo ci bou ki Bitrus kange Yuwana tiber cer la ci me ci ki bi kwando wini kaka dendo wini ka mam woticike?
8 Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],
La Bitrus dim ki yuwa tangbe kwama yi ci, “Kom ko tam ki nobeu kange nubo dur nubero.
9 if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,
Na nyo duwen kom ki me nyo ker nagenero kendo ma niwo nuwa bo lumanineu-Lama nyi nii wo yilam kwamere?
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].
la kom kange nubo Israila la wuro a yilam nyam nyome kimen wo nii wo tim fou ka kom kwamer mor dene Yesu Kiriti wo nazaret deu, wo ka kulkenceu, la kwama kungum co bwar.
11 He is the stone which has been set at nought by you the builders, which is become the corner stone.
Yesu kiriti cou tero wo culang kuwekeu wo kom nob mukabo ka koweu la co yilam tero culang kuweke.
12 And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
Fuloka mani nii kange nen wori dendo kange mani dimer di Kwama wo ci ne niffire na fiya fuloka kercere.”
13 But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
Kambo ci to bikwan nerer Bitrus kange Yuwana ri cin nyumom fuwai nube koni ma bo kiye ka. La citi nyumangi la cin nyumom Bitrus kange Yuwana cin yii wi kange Yesu.
14 And beholding the man who had been healed standing with them, they had nothing to reply;
La cin to nii wo ci twabeu tim kange ci, la ci fue ki diker tokkar.
15 but having commanded them to go out of the council they conferred with one another,
La kambo ciyi nob tomange a dubangum fiye yime nub dirlorembedi. La ci tokkangi bwiti ci.
16 saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
Ba ma nubo buro nyi? kwaka nerer man, nangen nyumankar mani kang chek. La nyumom nyume nubo yim wurcalima nin gwam. La be man kibi kwan do ba kanagum tiye.
17 But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
La kati ta ca kaba ti ki wakako mor nobe labo yi cikero ki nyial, ci a tokre ker kange nii dor denerowo.
18 And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.
La cin co Pita kange Yuwana mor cin yi ci kero ki yial cia tokre ker kaka merangka gwam kiden Yesur.
19 But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
La Bitrus kange Yuwana yici keno dong dong nuwe kwama na nyo bwnangten kom la'a kwamari, kom warkero.
20 for as for us we cannot refrain from speaking of the things which we have seen and heard.
Mani nya dob tokka kerti dor dikero nya tomeu, kange wonya nuwameu.
21 But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
Bwiko ci yiten Bitrus kange Yuwana kero ki nyialri, la cin dob ci cin cu'u. Lafiya bo nure wo ci a tam citi ki kang keu. wori nubo gwam duktang kwama ti ki dikewo bwiyeu.
22 for the man on whom this sign of healing had taken place was above forty years old.
Nii wo ki nyumka dukumero wo ki fulokau, chor cero kwini naar.
23 And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.
kambo ci nyamkan cineneri, Bitrus kange Yuwana bou nubo lo cinin la ci yii ci dike liya nob wabebo kange nubo durko yi ciyeu gwam.
24 And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;
La cin nuwa ri cin kung dir ciyero wari kwama nen cin toki “Teluwe” mo wo mo ma dii kwama moma dor bitinereu, kange caji kange dike more ceu.
25 who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?
Mon tok kero ki yuwa tangbek nyi canga mwe tee nye Dauda, yebwi nubo yim kumtacile? fwingan ti nye la nubo ki kwa kan dikero bwir.
26 The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
Mon yiki “Liyabbo dor bitinereu mwer kangum dor cer wari la nubo dur cero mwerum na ci ma kiye kange Teluwe”.
27 For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
Bichom Hiridus kange Pontius Bilatus kange kumta cileyeu kange nubo Israila cin mwerkangi fo mor cinan lor na cin kwobkangi kange canga mweu wucakeu Yesu, wo corten nuwageu.
28 to do whatever thy hand and thy counsel had determined before should come to pass.
Cin mwerkangum wari nacin mam dike kang mweko kange namweko amatiye.
29 And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
Na weu mo teluwe to kercero ki nyial ne cangab mwebo bi kwan tokka kerek mweko.
30 in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
Ta'aru kang mweko na twam la na ne diker yiromer kange diker nyumangkar a mani ki den canga mwe wucakkeu Yesu.
31 And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
Kambo ci dim kwob ka dilokeri, fiye ci mwerum wiyeu muka, cin dim ki yuwa tangbe kwamak cin tok ker kwamaro ki bikwan.
32 And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;
Nubo ducce ne bilekereu dor ciro mwerum mwere. la kange nii yi bo ki diker cer na ce la nyeu dike na ciyeu win.
33 and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.
Ki bikwan nob tomangebo ma kwaka diyek warkerer ciyero dor kwenka teluwe “bwareu, luma ko dur wo dorciyere.
34 For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
Nii kange mani wo fiyabo dikere wo ci buni kange dikere. wori nubo ki tang kini kange loni miyerangum la bou ki kyemer dikero wo ci miyeu.
35 and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.
La cin yotina nob tomangeu nen, la kabkang nubo nen gwam dong dong kange dike ci cwiyeu.
36 And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
Yusufu wo nob tomangeb coti Barsaba (bwe bika nerek) Balewi nii Kubrus.
37 being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.
Miyem take wo na ceu la bou ki kyemero yoti na'a nob tomange nen.
