Holy Bible Aionian Edition® ~ English---Darby-Translation ~ Acts Chapter 19

< Acts 19 >

1 And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,

Apollos hah Korinth taka a la om lâiin Paul'n sak tienga biel a hong sîra, Ephesus'a a tunga mahan ruoisingei senkhat a mua.

2 he said to them, Did ye receive [the] Holy Spirit when ye had believed? And they [said] to him, We did not even hear if [the] Holy Spirit was [come].

Ama han, “Iempu nin changa han Ratha Inthieng nin lei modôm ngâi mo?” tiin a rekel ngeia. “Ratha Inthieng aom ti luo riet mak me,” tiin an thuona.

3 And he said, To what then were ye baptised? And they said, To the baptism of John.

Asa! “Nônchu, khoi baptisma mo nin chang?” a tia. Anni han “John baptisma,” an tia.

4 And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.

Paul'n an kôm, “John'n mingei kôm, ku nûka juong rangpu Jisua nin la iem rang ani tiin Isrealngei an sietna renga inhei ngei hah a baptis ngâi ani ha,” a tia.

5 And when they heard that, they were baptised to the name of the Lord Jesus.

Maha an rietin chu Pumapa Jisua rimingin baptisma an chang zoia.

6 And Paul having laid [his] hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

Paul'n an chunga a kut a minngama, Ratha Inthieng an chang kelen zoi, rietloi chong ngeiin an chonga, Pathien chong an misîr zoi.

7 And all the men were about twelve.

Anrêngin pasal sômleinik dôr an ni.

8 And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God.

Paul'n Synagog lût bangin than thum chu Pathien Rêngram thurchi mintukpuiin methêm mene rang bôkin hâitakin thurchi a misîr tita.

9 But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

Aniatachu, senkhat chu an seletrûka, iem nuom mak ngeia, mipui makunga Pumapa lampui thurchi hah an ril minsieta, masikin Paul'n anni ngei hah mâkin iempungei hah a tuonga nîngtin Tyrannus inchuna ina han chong an mintukpui ngâia.

10 And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

Ma anghan, kumnik a thoa, masikin Asia rama om murdi, Judangei le Greekngei khomin Pumapa chong an riet zoia.

11 And God wrought no ordinary miracles by the hands of Paul,

Pathien'n Paul kuta sininkhêl adangviek a min thoa.

12 so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.

Paul'n a lei mang ngâi mâihuinangei le a rôpthupna puonngei hah damloingei kôm a min chôia, an natnangei an dam ngâia, an sûnga ratha saloi tena khom an jôk ngâi.

13 And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

Judangei senkhat ratha saloi rujûlpai rang a bôka, ânvâk ngâi ngei khomin Pumapa Jisua riming an manga. Ratha saloi kôm, “Paul'n a misîr ngâi Jisua rimingin a sûng renga jôk rangin chong nang ke pêk,” an tia.

14 And there were certain [men], seven sons of Sceva, Jewish high priest, who were doing this.

Juda Ochai Inlaltak, Sceva han nâipasal sari ha anga chong ngâi a dôna.

15 But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?

Hannirese ratha saloi han an kôm, “Jisua ki riet, Paul khom ki riet nangni rêk hi chu tu ngei mo nin ni?” a tia.

16 And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

A sûnga ratha saloi dôn han a hong invôra, amene ngei riei zoia, ha in renga hah popnekin le an puon chet chitin an tân riei zoi.

17 And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

Ephesus'a taka om Judangei le Jentailngei murdi'n ma roi hah an rietin chu an chi sabak zoia, hanchu Pumapa Jisua riming ânthang uol zoi.

18 And many of those that believed came confessing and declaring their deeds.

Iempu tamtak an honga, loko rieta an chong minchâina an phuonga.

19 And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

Dôitheingei tamtak khomin an lekhabungei an hong bûma, mitin mitmua an hâla, male aman an minsâpa, sumdârngei isâng sômrangnga ani tiin an rieta.

20 Thus with might the word of the Lord increased and prevailed.

Ma ang taka sintho theina lien han Pumapa thurchi ânzara, rât takin ânsôn tir zoi.

21 And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

Masuole chu Paul'n Macedonia ram le Achaia ram a sir suo baka, Jerusalema se rang a bôka “Ma han ke se suole chu Rom khom sir sa ngêt ki tih,” a tia.

22 And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

Masikin ânsanpui ngâi mi inik, Timothy le Erastus hah Mecedonia rama a lei tîr baka, ama chu Asia rama ala oma.

23 And there took place at that time no small disturbance about the way.

Ma zora lâihan Pumapa lampui thurchi sikin bâiinkhamna lientak Ephesus'a a oma.

24 For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

Mi inkhat a riming Demetrius, sumtuia Artemis pathiennu biekin rimil sin ngâi a oma, maha a sintho ngei kôm inlâpna lientak an pêk ngâia.

25 whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

Masikin ama han anni ngei hah a koibûma, an sintho anga tho ngei lehan chu, an kôm, “Miriempa, hi sin hih ei neina ani ti nin rieta.

26 and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

Atûn, hi Paul sintho hih nangni khomin nin mua, nin rieta Ephesus'a vaia khom niloiin Asia ram pumpuia ti rang dôrin hi mi hin, kuta sin pathienngei hih pathien ni tet mak tiin mi tamtak a huong mene suo zoia.

27 Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

Masikin ei sintho hih min en minnuoi an tih, ti vai niloiin, Asia rama mi murdi le rammuola mîn an biek ngâi pathiennu Artemis roiinpui khom boi atih, ti hih ichi aom ani,” a tia.

28 And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.

Ha chong hah mipuingeiin an riet lechu an taksi sabaka, “Ephesus'a Artemis hi a roiinpui tak,” tin an hêta.

29 And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

Hanchu, khopuilien pumpui bâi an inkhâm zoia, Gaius le Aristarchus, Mecedonia rama mi Paul nûkjûingei hah an sûra, a pâlin enhoi sinna ina an tânpuia.

30 But Paul intending to go in to the people, the disciples suffered him not;

Paul'n mipui makunga vânding rang a bôka, hannirese, iempungeiin phal mak ngeia.

31 and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

Asia rama ulien senkhat Paul malngei an oma, ha ngei khom han Paul hah enhoi sinna ina vânlang loi rangin chong an muthuona.

32 Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

an thup ngeia, anrêngin bâi an inkhâm char zoia, mi tamtakin an intûpna bi khom riet mak ngei. Masikin, senkhat chong inkhat an hêtpuia senkhatin chong dang an hêtpuia.

33 But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.

Mi senkhat chu Alexander sika nîng atih, an tia; ama hah Judangei moton tieng an nam minlût sikin. Alexander'n mipui ruhu dâina rangin a kut a jâpa, an theina thurchi misîr rang a bôka.

34 But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.

Hannirese Juda ani ti an riet lechu darkâr nik inruolin, “Ephesus'a Artemus hih a roiinpui tak,” tiin an iniek tita.

35 And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

Amongnataka chu an khopuilien jêkpu'n mipuingei hah a ngo mindâia. A ngo mindâi suole chu an kôm, “Ephesus'a Artimus roiinpuitak biekin le invân renga lung inthieng achul hah Ephesus'a mingei hih a donsûipu nin ni ti mitinin an rieta.

36 These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

Hi chong hi tutên makhal thei noni ngei. Masikin nin ruhu mindâi ngêt rang ani, mindon bak loiin ite nin tho rang nimak.

37 For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.

Hi mi, hi taka nin hong tuong ngei hih biekina inru khom nimak ngeia, ei pathiennu rilminsiet khom nimak ngei.

38 If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

Demetrius le a sinthongei khomin tu chunga khom roi intak an dônin chu roijêkpungei ei dôna, roijêkna in khom ân-ong tit, ma son vân ngo rese ngei.

39 But if ye inquire anything concerning other matters, it will be settled in the regular assembly.

Aniatachu, roi intak piel nin la dônin chu jâttin roijêkna ina mindon nîng atih.

40 For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

Aviena inkhôm sika hin mîn bâiinkhamna musuo ngei tiin, mi tîng an tih, ti hih ichi om ani. Hi bâiinkhamna hi abi boi ani sikin tute lakin abi misîr thei noni ngeia,” a tia.

41 And having said these things, he dismissed the assembly.

Ma chong hah a ti suole chu mipuingei intûp hah an chîn zoi.

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