Acts 17
1 And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
Anyimo atanu ti we me wa tarsi una u Amfibolis nan Aboloniya uhana ani pin ni utasalonika a hira sa udenge unigura na Yahudawa.
2 And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,
Bulus, gusi imum me sa ma harika uwuza me ma kem we waziki ti auto ta asabar ti taru uni gunguzino tize ta Asere nigo me.
3 opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.
Sa mazi unu dungura uwe tize ti ugomo Asere unu bezi uwe abanga a vana ugomo Asere ini ijasi nan iwono me sa idi kem me, magun we Yesu ugeme sa inzini u boo shi me, me mani unu dang me.
4 And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
Sa wa kunna tize me, are ayahudawa wa dusa wa kabi tini, wa kuri ani kira ni Bulus nan Silas nan ni'ori na Ahelinawa ana katuma ka Asere wa ane adangdang.
5 But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
Abini me anu zatu tarsa Asere Ayahudawa wa kunna ni'eru amu ruba wa dusa ha wa tita aye anu dire ace wa ori anu gbardang wa hem wadi shagilka ni pin me; wadi muruba ma nu, abini me wa ribe akura a Jason, wa nyari asuso we Bulus nan Silas.
6 and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,
Sa wa ribe daki wa ira a Bulus me ni ba, wa dusa waki Jason nan are anuhenu wa han we aje ati gomo wa gu “anu ageme wani wa cara ticukum tiru me, wa cara timumum kan.
7 whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.
Anu ageme sa Jason ma kaba wa cara cara tize me sa kaisar ma inki wa gusa ure ugomo ma kuri marani sa a tisa me Yesu.
8 And they troubled the crowd and the politarchs when they heard these things.
Sa ni'ori na nabu nan anu adangdang anipin wa kunna mu ruba.
9 And having taken security of Jason and the rest, they let them go.
Adusa ari Jason ikirfi, barki imum me sa ma wuza, wadi ku ceki me ma dusa.
10 But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.
Sa niye na euna nihenu ni ntuburko Bulus nan Silas ubiriya, sa wa biki abini me, wa ha udenge unigura wa Ayahudawa.
11 And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
Abini me anu me wa bezi uruba iti nanu wa teki an desa wa ra Utasalonikawa, wa kabi tize me in tari ti re, wa gunguzuno tini konde uya uwui bati wa rusi ti mum me ti ra a ynimo tize me.
12 Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.
Abini me maro ma nu me wa kabi tize ti ugomo Asere nan anu adang wa Heniyawa ahana arum nan ahana a e.
13 But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.
Sa a yahudawa Utasalonika wa kunna Bulus ma zini uwuza tize ta Asere a Ubiriya wa ha wa ka samirka ni'ori na nume.
14 And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.
Nihenu anu tarsa Asere wa dusa wa tuburko Bulus uhana uraba udang; wadi ku ceki Silas nan Timoti abini me
15 But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.
. Andesa wa bezi Bulus una me waka tibi piit uhana Antina. Wadi ku zen in kadura ka Bulus wa nya Silas nan Timoti. Kadura ka gu wa ha dibe.
16 But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
Sa Bulus mazin unu be uwe Utina iruba imeme ya corno sa ma ira anu unu tarsa umakiri.
17 He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
konda umaya wake wa wuzi matara nan Ayahudawa udenge uni gura na hana Asere nan anu me sa ahira abipkija kpija
18 But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
Are Abikuriya nan sitokiya anu poko aje wa dusa wa hiri wa tonno ani ce ni Bulus. Unu igizo nyanini unu ipirkan igeme mazini ubo me? Aye unu gusa, aye unu gusa mazini bo utize anice ni mare makiri unu tisa niza ni Yesu nan uhira amu cau.
19 And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?
Wadusa wa ziki wa han me ani po ni Urasa wa iki me uya udungura usso uni mazini?
20 For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
Wagu “ta ira wa aye intire tize tisso atitui tiru sa daki ta mu kunna tini. Barki ani me ti nyara ti rusi tini ti gusa nyanini?
21 Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.
Ta ira Antaniya nan agenu aweme wa huza uganiya uweme unu kunna tize tisso.
22 And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;
Ba Bulus ma dusa ma tonno ani po ni urasa magu”ma ira usassana una me sa itarsa agi itarsa Asere. “
23 for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.
Ma iri imum me sa itarsa, in kuri in iri ahira sa i nonzizo makiri mashi me sa ya nyertike ani ce na Asere sa ada rusa ni ba”nyanini ya wuna i haka amare ma buka shi imum igeme.
24 The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Ugomo Asere madi sa ma barka Asere nan adizi nan utimumun sa first anyimo meme, mada ciki me udenge sa a barka Ontari ba.
25 nor is served by men's hands as needing something, himself giving to all life and breath and all things;
Ada nonzo me Asere in tari tu nu ba, gusi ma nyari iri mum, sa me mani ma nyiza anu nihuma, bivai nan ukasu utimumum me.
26 and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,
Usuro unu u'inde ma barka anu sa wa ra une ugeme sa a nya we ibinani nan uganiya barki ticukum ti nu.
27 that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
Ca anu wa nyari ugomo Asere wadi kem me.
28 for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
Anyimo ameme ani ti cikini ti kenzi nihuma, gusi ure uni gyerte ira ishi me ma buki” haru anu abisana ameme wani”.
29 Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.
Ucukuno uru bisana bi ugomo Asere kati gusi ugomo Asere mazi gusi nipo, nani are asiba unu.
30 God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,
Ugomo Asere mada bassa timumum sa uganiya uzatu rusa utize ta Asere. Barki ani me mamu inko uwui sa madi inki une aje ameme, konde vi ma nya timumum me sa ma wuza.
31 because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.
Usuro unu me zauka, Asere ma nya unu ugeme bati ma bezi unu ugeme ahira uhirza usur icau.
32 And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.
Sa anu Antaniya wa kunna abanga uhira inki unu ma wono, aye wa zuzi Bulus aye wagu “tidi kuri ti kunna abanga ageme”.
33 Thus Paul went out of their midst.
Sa a mara Bulus ma ceki a bini me.
34 But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.
Aye wa kabi tize tasere wa tarsi me, gusi Diyonisiyas una aka tuma, Arasa nan ure une una niza ni Damarisa nan unu kasu.
