Acts 10
1 But a certain man in Caesarea, — by name Cornelius, a centurion of the band called Italic,
Linu kubena mukwame ya ba kuhala mu muleneñi wa Sesalia, Kornile che zina, mukulwana wa Masole yi ba kusumpwa Italiya.
2 pious, and fearing God with all his house, [both] giving much alms to the people, and supplicating God continually,
I bali mukwame, zumwi ya bakulapela Ireeza ni be nzubo yakwe; aba hi masheleñi mangi ku bantu ba Majuda mi inako yonse a bakulapela Ireeza.
3 — saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius.
Chi ku ba kuatumela inako ya bulobañwi ye zuba, a ba boni hande mumpono iñeloi lye Ireeza nilikeza kwali. Iñeloi ni lyati kwali, “Kornele;”
4 But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
Kornele ni chadunamena iñeloi imi abatite hahulu ni chati, “Chinzi fumwangu?” Iñeloi ni lyati kwali, “Intapelo zako ni mpo zako kuba saliwaneli ziba yendi kwiwulu sina kuzeza za chitabelo che Ireeza.
5 And now send men to Joppa and fetch Simon, who is surnamed Peter.
Linu utume bakwame ku muleneñi wa Jopa kukaleta mukwame we zina lya Simone yo sumpwa Pitrosi.
6 He lodges with a certain Simon, a tanner, whose house is by the sea.
Wikele ni yo suha madalo yo sumpwa Simoni, uzo inzubo yakwe yina hembali yelizo lyewate.”
7 And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,
Linu iñeloi liba kuwamba kwali ni chilyayenda, Kornele ni cha sumpa bahikana bobele benzubo yakwe, ne sole liba kulapela Ireeza mukati kamasole nabo babali kumusebeleza.
8 and related all things to them, he sent them to Joppa.
Kornele ni cha bawambila zonse zintu ziba chitahali mi ni chabatuma kwa Jopa.
9 And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour.
Linu mwizuba lichilila chibakuatumela inako ya busilela, sina hababena mumusipili wabo mi babena hafuhi ni muleneñi, Pitrosi ni chayenda kunzubo ya kwiulu kuka lapela.
10 And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:
Mi haho ni chafwa inzala mi ni chasaka chimwi chintu cha kulya, kono bantu babakwete kwihika zilyo, ni cha hewa impono,
11 and he beholds the heaven opened, and a certain vessel descending, as a great sheet, [bound] by [the] four corners [and] let down to the earth;
linu na bona iwulu nili yaluka ni chibya chimi chi bakuswana sina ijira ikando li ba kusuuka hansi, ne liiza cha makona one.
12 in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.
Mulili kubena mifuta yonse ya zinyolozi zina matende one ni zimwi zintu zi kokoba hansi, ni zizuni za mwiulu.
13 And there was a voice to him, Rise, Peter, slay and eat.
'Linu Inzwi ni lya wamba kwali. “Buuke, Pitrosi, wi haye mi ulye.”
14 And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
Kono Pitrosi nati, “Kahena njo bulyo; Simwine; Chokuti kena ni bali chimwi chi sajolwele ni china ikwe.”
15 And [there was] a voice again the second time to him, What God has cleansed, do not thou make common.
Kono inzwi ni lyeza kwali hape lwa bubeli: “Cha bajolozi Ireeza, kanji uchisumpi kusa jolola.”
16 And this took place thrice, and the vessel was straightway taken up into heaven.
Izi zibatendahali totatwe; linu chibya hahobulyo ni chabozwa kwiwulu.
17 And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,
Linu Pitrosi haba kuchi lyangene kuamana ni impono ya baboni kuti italusanzi, mubone, bakwame babatumwa kwa Kornele ba bazimene kumulyango, habamana kubuza inzila yabo iya kunzubo. mi ni chibasumpa ni kubuza kapa Simoni, Ya ba kusumpwa hape kuti nji Pitrosi
18 and having called [some one], they inquired if Simon who was surnamed Peter was lodged there.
Imi ni vahuweleza Simone, yava ku sumpwa Pitrosi, kwa ba kuikala.
19 But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;
Pitrosi ha ba sikwete kuhupula kuamana ni impono, Luhuho ni lwa wamba kwali, “Bone, bakwame botatwe bakwete bakulola.
20 but rise up, go down, and go with them, nothing doubting, because I have sent them.
Uzimane mi uyende hansi mi uyende nabo. Kanji uhakanyehi ku yenda nabo, kakuti naba tuma,”
21 And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?
Cwale Pitrosi ni chayenda hansi ku bakwame imi ni chati, “Ime zunu ye mukwete kusaka. Chinzi ha mwakeza?”
22 And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.
Ni chibati, “Mulauli wa masole wezina lya Kornele, mukwame yo lukite mi yo lapela Ireeza, imi uwambwa kunkanda ya Majuda, aba wambilwa kwi iñeloi lijolola lye Ireeza kutuminwa kwako kuti uyende kunzubo yakwe, ili kuti akateke kumulaezo uzwa kwako.”
23 Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him.
Linu Pitrosi chabamema kuti benjile mukati ze bekale naye. Izuba lichilila ni chazima ni kuyenda nabo, imi ni bamwi bakwake bazwa mwa Jopa ni chi bamusindikiza.
24 And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends.
Izuba lichilila ba bakezi kwa Sesarea. Kornile a babalindile, a basumpi hamwina bazalwa ni bo ni balikani bakwe.
25 And when Peter was now coming in, Cornelius met him, and falling down did [him] homage.
Kubezi kutendahala kuti linu Pitrosi chengila, Kornele ni cha musanganya imi abafukami hamatende akwe ku mulapela.
26 But Peter made him rise, saying, Rise up: I myself also am a man.
Kono Pitrosi chamutusa, nawamba, “Zime! name bulyo ni muntu.”
27 And he went in, talking with him, and found many gathered together.
Haho Pitrosi aba kuwamba naye, ni chayenda mukati mi ni chawana bantu bangi ne bakungene hamwina.
28 And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.
Ni chati kubali, “Inwe mubene mwizi kuti kahena mulao kuti muntu wa Majuda a li kopanye kapa apotela zumwi yozwelela kumushobo ungi. Kono Ireeza a banitondezi kuti kanji ni sumpi muntu zuhi no zuhi kuti kajolwele.
29 Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.
Nji bakalyo ha na keza kusena kukanana, ha ni batuminwa. Linu ni mibuza chinzi ha mwa ni tumina.”
30 And Cornelius said, Four days ago I had been [fasting] unto this hour, and the ninth [I was] praying in my house, and lo, a man stood before me in bright clothing,
Kornele ni chati, “Mazuba one abamani chehola iswana na yoyi, Ni bakulapela, chehola yabulobanwi munzubo yangu; mi ni chinabona, mukwame na zimene habusu bwangu muzizwato zibenya.
31 and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.
Ni chati, 'Kornele, intapelo yako iba zuweki kwe Ireeza, imi impo zako kubabotana zi ba zezisi Ireeza kuamana na we.
32 Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee].
Linu, utume muntu kwa Jopa, aka kusumpile mukwame we zina lya Simone yo supwa Pitrosi.
33 Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.
Wikala munzubo ya yo suha madalo wezina lya Simone, wikala hafuhi ni mbali lyewate.
34 And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,
Linu Pitrosi che yalula kaholo kakwe mi ni chati, “Cheniti, ni lemuha kuti Ireeza kahindi zumwi che nketululo.
35 but in every nation he that fears him and works righteousness is acceptable to him.
Chobulyo, Mu mushobo ni mushobo ni zumwi ni zumwi yo lumbeka ni kuchita inkezo zilukite u amuhelwa kwali.
36 The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things, )
Mwizi iñusa lya batumine kubantu ba Isilaele, haba lemusa ze iñusa lye inzwi iloto kuamana ni nkozo chakuya cha Jesu Kreste, ili iye Simwine wa bonse -
37 ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached —
inwe mubene mwizi ikezo zi bachitahali, ziba tendahali munkanda yonse ya Judeya, kutangila mwa Galileya, kuzwa ku nkolobezo ya balemusi Joani;
38 Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.
inkezo ziamana ni Jesu wa Nazareta, ka mo Ireeza mwaba musingili oli cha Moya ujolola ni cha maata. Aba yendi kuamana ni kuchita bulotu ni kuhoza bonse ba bakakatizwe kwa diabulosi, kokuti Ireeza abena naye.
39 We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
Tumpaki ya zintu zonseza ba tendi munkanda zonse za Majuda ni mwa Jerusalema - uzu Jesu iye ye babehai, kumuhanzika ha chikuni.
40 This [man] God raised up the third day and gave him to be openly seen,
Uzu mukwame uzo Ireeza a bamubusi mwizuba la butatu ni kumuha kuti ezibekane,
41 not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among [the] dead.
isiñí kubantu bonse, kono ku mpaki ziba ketwa kumatangilo che Ireeza- iswe tubene, babalyi, ni kuñywa naye amana kubuka kubafwile.
42 And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead.
Aba tulaeli kukutaza ku bantu ni kupaka kuti uzu njiyena ybva ketwa kwe Ireeza ku va muatuli wabahala ni bafwile.
43 To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
Njikwakwe kuti ba polofita bonse babe impaki, kokuti yense yo zumina kwali a tambule inswalelo ya zive che zina lya kwe.”
44 While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word.
Haho Pitrosi nasikwete kuwamba izi zintu, Luhuho Lujolola ni lwa wila ku zumwi ni zumwi kwabo baba kutekeleze kwi ñusa lyakwe.
45 And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:
Bantu baba kuwila ku chikwata chi wila kumupato ilichikwata chizumine- Bonse abo babakezi ni Pitrosi- babakomoketwe, mukuti impo ya Luhuho Lujola lbetilwa vulyo niku chisi chingi.
46 for they heard them speaking with tongues and magnifying God. Then Peter answered,
Mukuti, babazuwi aba basiangi, ni bawamba cha mishobo ingi ni kulumbeka Ireeza.
47 Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also [did]?
Linu Pitrosi ni chetaba, “Kana kwinazumwi uwola kukanisa menzi kwabo bantu kuti kanji ba kolobezwa, aba bantu ba ba amuheli Luhuho Lunjola sina motubatendeli swe?”
48 And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.
Linu naba laela kuti ba kolobezwe mwi zina lya Jesu kreste. Ni ba mukumbila kwi kala nabo chamazuba mangizana.
