2 Peter 1
1 Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ:
An Simon Petro, misumba kendo jaote mar Yesu Kristo, Andikonu un joma oseyudo yie ma nengone tek marom gi yiewa nimar Nyasachwa kod Jawarwa Yesu Kristo ema nomiyowago kuom adierane:
2 Grace and peace be multiplied to you in [the] knowledge of God and of Jesus our Lord.
Ngʼwono kod kwe mogundho obed kodu kumedo ngʼeyo Nyasaye kod Yesu ma Ruodhwa.
3 As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,
Teko mar Nyasaye maduongʼ osemiyowa gik moko duto ma wadwaro mondo wabed mangima ka waluoro Nyasaye, kuom ngʼeyo Jal mane oluongowa kuom duongʼne owuon kod berne.
4 through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.
Kuom magi osemiyowa singruokne maduongʼ kendo ma nengogi tek, mondo e kuom gigo unyalo kawo kit Nyasaye kendo mondo utony ua e kethruok ma gombo maricho ma pinyni kelo.
5 But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
Kuom mano, temuru matek kaka unyalo mondo umed ber e yieu, to bende medeuru ngʼeyo;
6 in knowledge temperance, in temperance endurance, in endurance godliness,
to ngʼeyo to medeuru ritruok, to ritruok medeuru horuok, to horuok to medeuru luoro Nyasaye,
7 in godliness brotherly love, in brotherly love love:
to luoro Nyasaye to medeuru ngʼwono mar owete; to ngʼwono mar owete to medeuru hera.
8 for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
Nikech ka un gi kit timbego mogundho, to gibiro gengʼou mondo kik ubed joma nono ma ok nyag olemo e ngʼeyo ma un-go kuom Ruodhwa Yesu Kristo.
9 for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.
To ka ngʼato onge gi kidogi e ngimane to en ngʼama neno machiegni kendo ma muofu nimar wiye osewil ni ne osepwodhe oweyo richoge machon.
10 Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;
Emomiyo, jowetena, meduru bedo gi siso mar rito luong mane oluongugo kod yiero maru ka un gi adier. Nikech ka utimo gigi to ok unupodhi,
11 for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (aiōnios g166)
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios g166)
12 Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.
Omiyo pod aparonu wechegi, kata obedo ni ungʼeyogi kendo uguroru motegno e adiera makoro un-go.
13 But I account it right, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance,
Aparo ni en gima ber mondo achiew pachu ka pod anie kiru mar ringruokni,
14 knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;
nikech angʼeyo ni achiegni weyo kiruni mana kaka Ruodhwa Yesu Kristo osenyisa maler.
15 but I will use diligence, that after my departure ye should have also, at any time, [in your power] to call to mind these things.
Kendo abiro temo matek mondo ane ni ka aseweyou to ubiro siko kuparo wechegi.
16 For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.
Ne ok waluwo sigendini ma dhano ochuogo gi riekone kane wanyisou teko kod biro mar Ruodhwa Yesu Kristo, to wawegi ne wan joneno mar duongʼne.
17 For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;
Nikech ne oyudo luor kod duongʼ kuom Nyasaye Wuoro kane dwol obirone moa e Duongʼ Mamalo Moloyo, kawacho niya, “Ma e Wuoda mahero, en ema chunya mor kode!”
18 and this voice we heard uttered from heaven, being with him on the holy mountain.
Wan wawegi ne wawinjo dwolno mane oa e poloni, kane wan kode ewi got maler.
19 And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;
Omiyo wawacho weche jonabi mane gikoro makoro oselernwa tiendgi. Ka uchiko itu ne wechegi to ubiro konyoru, nikech gichalo gi ler marieny kawuok e mudho, nyaka chop odiechiengʼno yawre mi ler mar sulwe mokinyi meny chunjeu.
20 knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,
To moloyo mago duto, nyaka ungʼe ni onge wach mokor mar Muma ma janabi nyalo loko tiendgi gi pache owuon.
21 for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.
Nikech weche mokor manie Muma ne ok owuok e pach dhano, to Nyasaye ema nomiyo ji owuoyo, ka gin e bwo teko mar Roho Maler.
