2 Corinthians 3
1 Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?
Ki soma yabo tutubu? kinasun nha funfun tingba niyio ko ye niyina, idin barin ana naki na?
2 Ye are our letter, written in our hearts, known and read of all men,
Bi yin tunbi bin funfun whu nha ta gbabi wha ba nhan ne me surnbu, wha idi ba ton whawhu da blan.
3 being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.
Kin tsro tunbu ki hei funfu nha wha a nha Almasihu, wha kin isor. Ana bibin ki nha na amma a Ruhu Rji whu vre ne tun alluna tinta ba nha ba, amma nitun alluna sur di
4 And such confidence have we through the Christ towards God:
Un wha yi hei ni gabagadi wha ki hei niv nime Rji nita kho Almasihu.
5 not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;
Kina nha ni gulanita tunbu wha ki yin takamar ni kpe wha nha nitaba nha naki gwanita ba hei ni wo Rji.
6 who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
Rji bata bi to tigran a yo yu, in yo yu ni whua a hei n whu ruhu in nha ni whu ruhu uvre a neta.
7 (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;
Hidima wha haifar ni kyu a he nha nitun tita wha a ye ne irin daukaka emre tsraila ba na ya to shishi Musa na ni wha yi don daukaka wha a hei ne shishi ma whu sutu.
8 how shall not rather the ministry of the Spirit subsist in glory?
Na misalin girma daukaka hidimar ruhu niti?
9 For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.
Yah da hidimar kayarwa ani daukaka, misalin yalwata daukaka ni hidimar didi aniti.
10 For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.
Na tamre in kpe ba ta un eki ba daukaka un ana hei ni brun daukaka a wanna fanni don bibin daukaka ta zarchi whu.
11 For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.
Wha ba ka sutun a hei ni daukaka misali daukaka un kpe a hei dindindi ki kpa.
12 Having therefore such hope, we use much boldness:
Dashike ki hei ni tonba, kin hei ni gabagadi zizin.
13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
Kina hei na Musa na wha ki yo Ephilima nikha shi shima, na Emre Israila ba na ya yah clen daukaka whu sutun nitsande.
14 But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
To tamreba a hei na khaka ye luwa Ephlina hei sa'anda ki blan nha whu tsoho yoyu. Bana buwna a hei ne me Almasihu kaida ba kawar ni un.
15 But unto this day, when Moses is read, the veil lies upon their heart.
Har luwa ko to rime ba blan Littafin Musa akwai Ephlin.
16 But when it shall turn to [the] Lord, the veil is taken away.)
Ama u nji kpa Almasihu ba kawu cuwo.
17 Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.
Ton Bachi a ruhu. bubu ruhu bacibu hei akwai yanci.
18 But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.
Kita ziza ni shishi wha na hei ni Emphlina ki ton daukaka Baci. ki to kbasar ye neme wanna daukaka, daga bubu baza wu daukaka ye bubu baza na a hei tibu, wha whu yin a ruhu
