1 Peter 3
1 Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,
Saizvozvo nemiwo vakadzi, muzviise pasi pavarume venyu kuitira kuti, kana vamwe vavo vasingatendi shoko, vangadzorwa namafambiro avakadzi vavo pasina shoko rarehwa,
2 having witnessed your pure conversation [carried out] in fear;
pavanoona kuchena nokuremekedzwa kwoupenyu hwenyu.
3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
Runako rwenyu ngarurege kubva pakushonga kwokunze, kwakadai sebvudzi rakarukwa uye nokushonga zvishongo zvegoridhe nenguo dzakaisvonaka.
4 but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.
Asi, runofanira kuva rwomunhu womukati, iko kunaka kusingaori kwounyoro nekwomweya wakapfava, kunova ndiko kunokosha pamberi paMwari.
5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
Nokuti vaizvishongedza saizvozvi vakadzi vatsvene vakare avo vaiisa tariro yavo muna Mwari. Vakanga vachizviisa pasi pavarume vavo chaivo,
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
saSara, akateerera Abhurahama akamuti ishe wake. Muri vanasikana vake kana muchiita zvakanaka uye musingapi kutya nzvimbo.
7 [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.
Saizvozvo, varume, garai zvakanaka navakadzi venyu, uye muvabate norukudzo somudziyo usina simba uye savadyi venhaka pamwe chete nemi, yechipo chinokosha choupenyu, kuti parege kuva nechinodzivisa minyengetero yenyu.
8 Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;
Pakupedzisira, imi mose, mugare norugare mumwe nomumwe wenyu; munzwirane ngoni, mudanane sehama, munzwirane tsitsi uye muzvininipise.
9 not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.
Regai kudzorera chakaipa nechakaipa kana kutuka nokutuka, asi namaropafadzo, nokuti ndizvo zvamakadanirwa izvozvo kuitira kuti mugare nhaka yokuropafadzwa.
10 For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
Nokuti, “Uyo anoda upenyu kuti agoona mazuva akanaka anofanira kudzora rurimi rwake pane zvakaipa, nemiromo yake pakutaura zvinonyengera.
11 And let him avoid evil, and do good; let him seek peace and pursue it;
Anofanira kudzoka pane zvakaipa agoita zvakanaka; anofanira kutsvaka rugare agorutevera.
12 because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.
Nokuti meso aShe ari pamusoro pavakarurama, uye nzeve dzake dzakateerera kumunyengetero wavo, asi chiso chaShe chakanangana navaya vanoita zvakaipa.”
13 And who shall injure you if ye have become imitators of that which [is] good?
Ndianiko achakuitirai zvakaipa kana muchishingairira kuita zvakanaka?
14 But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;
Asi kunyange dai mungatambudzika nokuda kwezvakanaka, makaropafadzwa imi. “Murege kutya zvavanotya ivo; musavhundutswa.”
15 but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;
Asi mumwoyo menyu tsaurai Kristu saIshe. Mugare makazvigadzirira nguva dzose kupindura vose vanokubvunzai pamusoro petariro yamunayo. Asi muite izvozvo nounyoro uye nokukudza,
16 having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.
muchichengeta hana yakachena, kuitira kuti vaya vanotaura zvakaipa pamusoro pamafambiro enyu akanaka muna Kristu vanyadziswe pakureva kwavo.
17 For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;
Zviri nani, kana kuri kuda kwaMwari, kuti mutambudzike nokuda kwokuita zvakanaka pano kuti mutambudzike nokuda kwokuita zvakaipa.
18 for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,
Nokuti Kristu akafira zvivi zvavose kamwe chete; akarurama nokuda kwavasakarurama, kuti akuuyisei kuna Mwari. Akaurayiwa mumuviri asi akararamiswa noMweya,
19 in which also going he preached to the spirits [which are] in prison,
nawo akaendawo akandoparidza kumweya yakanga iri mutorongo
20 heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:
yakaramba kuteerera kare Mwari paakanga akamirira nomwoyo murefu mumazuva aNoa, areka payakanga ichiri kuvakwa. Mairi, vanhu vashoma bedzi, ivo vasere, vakaponeswa nemvura,
21 which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,
uye mvura iyi inofananidzira rubhabhatidzo runokuponesaiwo zvino, rusingarevi kubviswa kwetsvina yomuviri asi rubatso rwehana yakanaka kuna Mwari. Inokuponesai nokumuka kwaJesu Kristu,
22 who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.
iye akapinda mudenga uye ari kuruoko rworudyi rwaMwari, vatumwa namasimba noushe zviri pasi pake.
A Dove is Sent Forth from the Ark
