1 Peter 2
1 Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ (ὑποκρίσεις *NK(O)*) καὶ φθόνους καὶ πάσας καταλαλιάς,
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε ἵνα ἐν αὐτῷ αὐξηθῆτε (εἰς σωτηρίαν, *NO*)
3 if indeed ye have tasted that the Lord [is] good.
(εἰ *N(k)O*) ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.
4 To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,
πρὸς ὃν προσερχόμενοι λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον,
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς (εἰς *no*) ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους (τῷ *NK*) θεῷ διὰ Ἰησοῦ Χριστοῦ.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
(διότι *N(k)O*) περιέχει ἐν (τῇ *k*) γραφῇ· ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
7 To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· (ἀπιστοῦσιν *N(K)O*) δὲ (λίθος *N(k)O*) ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
8 and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν·
9 But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 who once [were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
οἵ ποτε οὐ λαός, νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11 Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
12 having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.
τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων (ἐποπτεύοντες *N(k)O*) δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,
Ὑποτάγητε (οὖν *K*) πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι·
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
εἴτε ἡγεμόσιν ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν (μὲν *k*) κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν·
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
ὡς ἐλεύθεροι καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς θεοῦ δοῦλοι.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
πάντας τιμήσατε, τὴν ἀδελφότητα (ἀγαπᾶτε, *NK(o)*) τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19 For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως.
20 For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.
ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ (ὑμῶν, *N(K)O*) ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22 who did no sin, neither was guile found in his mouth;
ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ,
23 who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι (αὐτοῦ *k*) ἰάθητε.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
ἦτε γὰρ ὡς πρόβατα (πλανώμενοι *N(k)O*) ἀλλ᾽ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
