1 Corinthians 1

1 Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,

Paul, called to be an apostle of Messiah Jesus by the will of God, and our brother Sosthenes,

2 to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

to the church of God which is at Corinth, to those who are sanctified in Messiah Jesus, called to be saints, with all who call on the name of our Lord Jesus (the) Messiah in every place, both theirs and ours:

3 Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

Grace to you and peace from God our Father and the Lord Jesus (the) Messiah.

4 I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;

I always thank my God concerning you, for the grace of God which was given you in Messiah Jesus;

5 that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

that in everything you were enriched in him, in all speech and all knowledge;

6 (according as the testimony of the Christ has been confirmed in you, )

even as the testimony of Messiah was confirmed in you:

7 so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

so that you are not lacking in any gift, as you wait for our Lord Jesus (the) Messiah to be revealed;

8 who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.

who will also strengthen you to the end, blameless in the day of our Lord Jesus (the) Messiah.

9 God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.

God is faithful, through whom you were called into the fellowship of his Son, Jesus (the) Messiah, our Lord.

10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

Now I appeal to you, brothers, in the name of our Lord Jesus (the) Messiah, that all of you be in agreement, so that there may be no divisions among you, and to be united by the same mind and conviction.

11 For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

12 But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Messiah."

13 Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

Is Messiah divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

14 I thank God that I have baptised none of you, unless Crispus and Gaius,

I thank God that I baptized none of you, except Crispus and Gaius,

15 that no one may say that I have baptised unto my own name.

so that no one should say that you had been baptized into my own name.

16 Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

(Now I also baptized the household of Stephanas; beyond that, I do not know whether I baptized any other.)

17 For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

For Messiah sent me not to baptize, but to preach the gospel—not in wisdom of words, so that the cross of the Messiah would not be made void.

18 For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.

For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will nullify."

20 Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (aiōn g165)

Where is the wise? Where is the scribe? Where is the debater of this age? Hasn't God made foolish the wisdom of the world? (aiōn g165)

21 For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

22 Since Jews indeed ask for signs, and Greeks seek wisdom;

For Jews ask for signs, and Greeks seek after wisdom,

23 but we preach Christ crucified, to Jews an offence, and to nations foolishness;

but we preach Messiah crucified, a stumbling block to Jews and foolishness to the non-Jews,

24 but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

but to those who are called, both Jews and Greeks, Messiah is the power of God and the wisdom of God.

25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Because the foolishness of God is wiser than man's, and the weakness of God is stronger than man's.

26 For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

For consider your calling, brothers, that not many were wise from a human perspective, not many mighty, not many of noble birth.

27 But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.

28 and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something,

29 so that no flesh should boast before God.

that no flesh might boast before God.

30 But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

And because of him you are in Messiah Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

31 that according as it is written, He that boasts, let him boast in [the] Lord.

so that, as it is written, "Let him who boasts, boast in the Lord."