1 Corinthians 7

1 But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

Now [I will reply to] the things that you wrote to me about. It is good for people not to get married.

2 but on account of fornications, let each have his own wife, and each [woman] have her own husband.

But because many people are committing sexual immorality, [which God detests], every man should have his own wife [with whom he can have sexual relations], and every woman should have her own husband [with whom she can have sexual relations].

3 Let the husband render her due to the wife, and in like manner the wife to the husband.

Every man must continue having sexual relations [EUP] with his wife, and every woman must continue having sexual relations with her husband.

4 The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

A man’s wife does not have the right over her own body [to be the only one to decide about having sexual relations with her husband]. Instead, her husband also has a right [to decide about that]. Similarly, a woman’s husband does not have the right over his own body [to be the only one to decide about having sexual relations with his wife]. Instead, his wife also has a right [to decide about that].

5 Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

You may refuse [to have sexual relations with] each other [EUP] only if you both first agree to do that for a short time, in order that you may both have more time to pray. Then after that, begin having sexual relations again [EUP] in order that Satan will not be able to persuade you [to have sex with someone else] because you are unable to control your sexual desires.

6 But this I say, as consenting [to], not as commanding [it].

I am telling you these things to say that [God] allows [you to get married, but he] does not say that you must [get married].

7 Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

I myself wish that all people would stay [unmarried/single], as I am. But God has enabled each person to live in ways that seem right for them. He has enabled some people to [live without getting married], and he has enabled other people to [get married].

8 But I say to the unmarried and to the widows, It is good for them that they remain even as I.

Now I want to say this to you unmarried people and to you whose spouses have died: It would be good for you to remain [unmarried] as I am.

9 But if they have not control over themselves, let them marry; for it is better to marry than to burn.

But if you cannot control your [sexual desires] [EUP], you should get married. It is better to be married [so that you can satisfy your sexual desires with your spouse] than to constantly have a strong desire [EUP] [for sexual relations].

10 But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

And now I will give a command for [believers who are] married. This is not a command from me alone; it also comes from the Lord Jesus. You married women must not (separate from/divorce) your husbands!

11 (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband; ) and let not husband leave wife.

But if any of you do that, you must remain unmarried, or else you should be reconciled with your husband [and live with him again]. Similarly, men must not (separate from/divorce) their wives.

12 But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

Now I say this to the rest of you, [to those who became believers after they were married. This is what] I [am saying], not what the Lord [has commanded]. If someone has a wife who is not a believer, if she is willing to keep living with him, he must not divorce her.

13 And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

Similarly, if a woman has a husband who is not a believer, if he is willing to keep living with her, she must not divorce him.

14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

[I say that] because God has set apart every woman’s unbelieving husband [for himself] because of his wife [being a believer], and God has set apart every man’s unbelieving wife [for himself] because of her husband [being a believer]. If that were not true, [God would consider] their children unacceptable. But, the fact is that [God does consider] them acceptable to him.

15 But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

However, if a woman’s husband who is not a believer or a man’s wife who is not a believer wants to leave, let [him or her] do so. The husband or wife who is a believer should not force the other one to stay. God has chosen us in order that we may live peacefully.

16 For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

[You women believers should allow your unbelieving spouses to leave you if they want to], because there is no way that you can be sure that God will save your husband if you stay together [RHQ] (OR, perhaps God will save your husband if you stay together.) Similarly, you men [who are believers], there is no way that you can be sure that God will save your wives if you stay together [RHQ] (OR, perhaps God will save your wives if you stay together.)

17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

However, each person should continue in the status that the Lord gave him, the status that he had when the Lord called him [to belong to him]. That is the rule that I tell people in all the congregations [where I speak].

18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

If a man had already been circumcised [RHQ] when he became a Christian, he should not [try to pretend that he is not] circumcised. If a man had not been circumcised [RHQ] before he became a Christian, he should not become circumcised.

19 Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

[You should not try to change your status that way], because it means nothing [to God] whether someone is circumcised or not. What is important is that we obey what God has commanded.

20 Let each abide in that calling in which he has been called.

[Generally], each person should remain in the status that he had when he became a Christian.

21 Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

If one of you was a slave when you [(sg)] became a Christian [RHQ], do not be concerned about it. However, if you get an opportunity to be free, do [what you need to do to become free].

22 For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

[Do not worry about your previously being a slave], because those who were slaves before they became Christians, the Lord has freed them [from Satan’s control]. Similarly, those who were not slaves before they became Christians, [it is as though] [MET] they are Christ’s slaves [because they must do what he tells them to do] [MET].

23 Ye have been bought with a price; do not be the bondmen of men.

[Christ] paid a price to buy you [when he died for you]. So do not [act as if you are evil people’s] slaves [by doing the evil things that they tell you to do].

24 Let each, wherein he is called, brethren, therein abide with God.

My fellow believers, [I repeat that in general] each believer, being in fellowship with God, should continue in the status that he had before he became a Christian.

25 But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

Now [I will answer your question] about women who have never married. There is nothing that the Lord has commanded me [to write about them], but I am writing this to tell you what I think [is best], because the Lord [Jesus] has mercifully enabled me to [say] what is reliable.

26 I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

There are a lot of distressing events [happening] now (OR, that will soon happen), so I think that it is better for people to remain in the marital status that they now have.

27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

If any of you [men] are married [RHQ], do not try to divorce your wife. If any of you are unmarried [RHQ], do not seek a wife.

28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

But if [any of] you [men] get married, you have not committed a sin [by doing that]. Likewise, if an unmarried woman gets married, she has not committed a sin [by doing that]. However, those who get married will have many troubles, [so I am urging you to remain unmarried in order that] you may not experience [such troubles].

29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

My fellow believers, this is what I mean: There is not much time left [before Christ returns]. So, from now on those men who are married should [devote themselves to serving the Lord as much] as they would if they were not married.

30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

Those who are sad should [devote themselves to serving the Lord as much] as they would if they were not sad. Those who are rejoicing [should devote themselves to serving the Lord as much] as they would if they were not joyful.

31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

Those who are buying things should [devote themselves to serving the Lord as much] as they would if they did not possess those things. Because this world as it exists now will soon be gone, those who are actively involved in the affairs of this life [should not devote all their time] to be involved in those things.

32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

[Another reason why] I [encourage you to remain unmarried is that] I desire that none of you be anxious [about the everyday affairs of this life]. Unmarried men are [able to be primarily] concerned about serving the Lord Jesus and trying to please him.

33 but he that has married cares for the things of the world, how he shall please his wife.

But married men are [often] greatly concerned about the affairs of this life. Specifically, they are concerned about pleasing their wives.

34 There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

So their thinking is divided. Unmarried women are [able to be] concerned about serving the Lord. They want to set apart their minds and their bodies for serving the Lord. But married women are [often] concerned about the affairs of this life. Specifically, they are concerned about how to please their husbands.

35 But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

I am telling you this for your own good. I am not saying it in order to restrict you. Instead, I am saying it in order that you may do what is proper and be able to serve the Lord without being distracted {things distracting you}.

36 But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

[Some of you men have asked about your unmarried daughters]. [I suggest that] if any man thinks that he may be treating his daughter unfairly [by keeping her from marrying], and if it is already past [the right] time for her to get married, and if he thinks that she ought to be married, he should do what he wants to do. He should let her get married. He will not be sinning [by doing that].

37 But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

But if a man feels absolutely sure [that it is better that his daughter not get married], and if nothing is forcing [her to get married], and if he is free to do what he decides to do on the matter, if he decides that his daughter should not get married, he is doing what is right in [keeping her from marrying].

38 So that he that marries himself does well; and he that does not marry does better.

So any man who decides that his daughter should get married is doing what is good, but if he decides that she should not get married, he is doing something even better. (OR, [Some of you men have asked about the women to whom you are engaged to marry]. If any man thinks that he may be treating that woman unfairly [by not marrying her], and if it is already past [the right] time for her to get married, and if he wants to marry her very much, he should do what he wants to do. He should marry her. He will not be sinning [by doing that]. But if a man feels absolutely sure [that it is better] for him not to get married, and if nothing is forcing [them to get married], if he is free to make his own decision on the matter, if he decides not to get married, he is doing what is right. So any man who decides that he should get married to the woman he is engaged to is doing what is good, but if he decides that he should not get married, he is doing something even better.)

39 A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

Women must remain married to their husbands while their husbands are still alive. But if a woman’s husband dies, she is free to marry any [unmarried] man whom she wants to marry, but he must belong to the Lord.

40 But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.

However, I think that she will be happier if she does not marry again. And I believe that the Spirit of God is [directing] me [as I say that].