1 Corinthians 15
1 But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
Yanzu ina tunashshe ku 'yan'uwa, game da bisharar nan da nake shelarwa, wadda kuka karba kuke kuma dogara da ita.
2 by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings, ) unless indeed ye have believed in vain.
Da wannan bishara aka yi maku ceto, idan kuka rike wa'azi da na yi maku da karfi, sai in dama kun gaskanta a banza.
3 For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
Domin na baku muhimmin sako kamar na farko da na karba: cewa Almasihu ya mutu domin zunubanmu, bisa ga nassosi,
4 and that he was buried; and that he was raised the third day, according to the scriptures;
cewa kuma an bizne shi, ya kuwa tashi daga matattu a rana ta uku bisa ga nassosi.
5 and that he appeared to Cephas, then to the twelve.
Cewa kuma ya bayyana ga Kefas, sa'an nan ga sha biyun.
6 Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
Daga nan ya bayyana ga 'yan'uwa sama da dari biyar a lokaci guda. Wadanda mafi yawan su na da rai har yau, amma wasun su sun yi barci.
7 Then he appeared to James; then to all the apostles;
Daga nan ya bayyana ga Yakubu, da kuma ga manzannin duka.
8 and last of all, as to an abortion, he appeared to me also.
A karshe, sai ya bayyana a gare ni, kamar dan da aka haifa bakwaini.
9 For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
Gama ni ne mafi kankanta a cikin manzanni. Ban cancanci a kira ni manzo ba, domin na tsanantawa ikklisiyar Allah.
10 But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.
Amma saboda alherin Ubangiji ina matsayin da nake a yau, kuma alherin sa da ke ciki na ba a banza yake ba. A maimako, nayi aiki tukuru fiye da su duka. Amma duk da haka ba ni bane, amma alherin Allah da ke tare da ni.
11 Whether, therefore, I or they, thus we preach, and thus ye have believed.
Saboda haka ko nine ko Su, haka mukayi wa'azin, haka kuma kuka gaskata.
12 Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
To idan anyi shela a matsayin cewa Yesu ya tashi daga matattu, tayaya wadansunku su ke cewa babu tashin matattu?
13 But if there is not a resurrection of [those that are] dead, neither is Christ raised:
Amma idan babu tashin matattu, Almasihu ma ai ba a tashe shi ba kenan.
14 but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.
idan kuwa ba a tashi Almasihu ba, wa'azin mu ya zama banza kenan, haka kuma bangaskiyar ku ta zama banza.
15 And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
Mun kuma zama shaidun karya game Allah kenan, muna shaida akan Allah cewa ya tashi Almasihu daga matattu alhali ko bai tashe shi ba.
16 For if [those that are] dead are not raised, neither is Christ raised;
Domin idan babu tashin matattu, kai, ko Almasihu ma ba a tashe shi ba kenan.
17 but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
Idan har ba a tashi Almasihu ba, bangaskiyar ku a banza take, har yanzu kuma, kuna cikin zunuban ku.
18 Then indeed also those who have fallen asleep in Christ have perished.
To wadanda suka mutu cikin Almasihu kuma sun hallaka kenan,
19 If in this life only we have hope in Christ, we are [the] most miserable of all men.
idan a wannan rayuwa ce kadai muke da bege cikin Almasihu, to cikin dukkan mutane munfi kowa zama abin tausayi.
20 (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
Amma yanzu, Almasihu ya tashi daga matattu, wanda ya sa shi ya zama nunar fari cikin tashi daga matattu.
21 For since by man [came] death, by man also resurrection of [those that are] dead.
Domin yadda mutuwa ta shigo duniya ta hanyar mutum guda, hakkan nan ma tashi daga matattu.
22 For as in the Adam all die, thus also in the Christ all shall be made alive.
Gama kamar yadda a cikin Adamu duka suka mutu, haka kuma a cikin Almasihu za a rayar da duka.
23 But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
Amma kowanne da tsarinsa: Almasihu, nunan fari, sannan su wadanda ke na Almasihu za a rayar da su lokacin zuwansa.
24 Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
Sa'an nan karshen zai gabato, lokacin da Almasihu zai mika mulkin ga Allah Uba. sa'an nan ne zaya kawar da dukkan mulki, martaba da iko.
25 For he must reign until he put all enemies under his feet.
Gama mulkinsa zai habaka har sai ya sa dukkan makiyansa a karkashin sawayen sa.
26 [The] last enemy [that] is annulled [is] death.
Mutuwa kuwa, ita ce makiyi na karshe da za'a hallaka.
27 For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
Domin “yasa dukkan komai a karkashin ikonsa,” Amma da aka ce” yasa dukkan komai a karkashin ikonsa,” a sarari yake cewa wannan baya hada da wanda yasa dukan komai a karkashin ikonsa ba.
28 But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
Idan dukan abu na karkashin mulkinsa, to Dan da kansa zaya kasance a karkashin ikon shi wanda yasa komai a karkashin ikonsa. Wannan zaya kasance ne saboda Allah Uba ya zama dukkan komai cikin dukkan komai.
29 Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?
ko kuma me zai faru da wadanda ake yi wa baftisma domin matattu? Idan kuwa babu tashin matattu sam sam, ina amfanin yi masu baftisma domin su?
30 Why do we also endanger ourselves every hour?
Kuma me yasa muke cikin hadari kowace sa'a?
31 Daily I die, by your boasting which I have in Christ Jesus our Lord.
Ina mutuwa kullum. Wannan nake furtawa ta wurin fahariya, 'yan'uwa, wadda nake da ita cikin Almasihu Yesu Ubangijinmu.
32 If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
Menene ribata, a idanun mutane, idan nayi kokowa da bisashe a Afisa, idan babu tashin matattu? “bari mu ci mu sha, domin gobe zamu mutu.”
33 Be not deceived: evil communications corrupt good manners.
Kada fa a yaudare ku, domin “tarayya da mugaye takan bata halayen kirki.”
34 Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
“Ku natsu! kuyi zaman adalci! kada ku cigaba da zunubi. Domin wasunku basu da sanin Allah. Ina fadar wannan domin in baku kunya.
35 But some one will say, How are the dead raised? and with what body do they come?
Amma wani zaya ce, “Yaya za'a yi tashin matattu? Wane irin jiki kuma zasu tashi da shi?
36 Fool; what thou sowest is not quickened unless it die.
Ku jahilai ne sosai! Abinda ka shuka ba zaya fara girma ba sai ya mutu.
37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
Abinda ka shuka ba jikin da zaya kasance bane, amma kwayar irin ne kawai. Wanda zaya zama alkama ko wani abu daban.
38 and God gives to it a body as he has pleased, and to each of the seeds its own body.
Amma Allah zaya bashi jiki yadda ya zaba, ga kowane kwayar iri da nashi jikin.
39 Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
Ba duka jiki ne yake iri daya ba. A maimako, akwai jiki irin na mutane, akwai kuma wani irin na dabbobi, kuma wani jikin irin na tsuntsaye, kuma da irin na kifi.
40 And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
Akwai kuma jikina na samaniya da jikina na duniya. Amma daukakar jikin samaniya wata daban ce kuma daukakar jikin duniya daban ce.
41 one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
Akwai daukaka irin ta rana, da kuma wata daukakar irin ta wata, da kuma wata daukakar irin ta taurari. Domin wani tauraron ya bambanta da wani wajen daukaka.
42 Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
Haka yake a tashin matattu. Abinda aka shuka mai lalacewa ne, wanda aka tayar marar lalacewa ne.
43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
An shuka shi cikin rashin daraja; an tayar da shi cikin daukaka. An shuka shi cikin rauni; an tayar da shi cikin iko.
44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
An shuka shi jiki na zahiri; an tayar da shi jiki na ruhaniya. Idan akwai jiki na zahiri, to akwai jiki na ruhaniya.
45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
Haka kuma aka rubuta, “Adamu na farko ya zama rayayyen taliki.” Adamu na karshe ya zama Ruhu mai bayar da rai.
46 But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
Amma na ruhaniyar ba shine ya fara zuwa ba amma na zahirin, daga nan na ruhaniyar.
47 the first man out of [the] earth, made of dust; the second man, out of heaven.
Mutumin farkon ai daga turbaya ya fito, wato na duniya. Amma shi na biyun daga sama yake.
48 Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
kamar yadda mutumin ya fito daga turbaya haka ma wadanda aka halitta da turbaya. kamar yadda mutumin yake daga sama haka ma wadanda ke na sama.
49 And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
Kamar yadda muke dauke da jiki mai kamannin turbaya, haka ma zamu kasance da kamannin mutumin sama.
50 But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
To wannan na fada, 'yan'uwa, cewa nama da jini ba za su gaji mulkin Allah ba. Haka kuma mai lalacewa ba za ya gaji marar lalacewa ba.
51 Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
Duba! ina gaya maku asirtacciyar gaskiya: Ba dukanmu zamu mutu ba, amma dukanmu za a canza mu.
52 in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Za a canza mu nan da nan, cikin keftawar ido, a kaho na karshe. Domin za a busa kaho, kuma za a tada matattu marasa lalacewa, kuma za a canza mu.
53 For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
Domin wannan jiki mai lalacewa dole ya sanya jiki marar lalacewa, kuma wannan jiki mai mutuwa dole ya sanya marar mutuwa.
54 But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
Amma idan wannan jiki mai lalacewa ya sanya marar lalacewa, kuma wannan jiki mai mutuwa ya sanya marar mutuwa, sai abinda aka rubuta ya cika, “An hadiye mutuwa cikin nasara.”
“Mutuwa, ina nasararki? Mutuwa, ina dafinki?” (Hadēs g86)
56 Now the sting of death [is] sin, and the power of sin the law;
Gama dafin mutuwa zunubi ne, kuma ikon zunubi shari'a ce.
57 but thanks to God, who gives us the victory by our Lord Jesus Christ.
Amma godiya ga Allah, wanda ya bamu nasara ta wurin Ubangijinmu Yesu Almasihu!
58 So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.
Saboda haka, ya ku 'yan'uwana kaunatattu, ku dage kuma kada ku jijjigu. Ko yaushe ku habaka da aikin Ubangiji, domin kun san cewa aikinku cikin Ubangiji ba a banza yake ba.
