1 Corinthians 12
1 But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
Sambano achalongo achinjangu ngusaka mmanyilile yambone yankati mituuka jajikutyochela kwa Mbumu jwa Akunnungu.
2 Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
Nkumanyilila kuti pamwaliji ngankwamanyilila Akunnungu, mwatawalikwe ni kulongoswa mpopelele minungu jangali ni umi yaani inyago.
3 I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
Kwaligongo lyo ngusaka mmanyilile kuti, ngapagwa mundu jwakulongoswa ni Mbumu jwa Akunnungu jwakukombola kuŵecheta, “Che Yesu alweseche.” Ni sooni ngapagwa mundu jwakukombola kuŵecheta kuti, “Che Yesu ali Ambuje,” pangalongoswa ni Mbumu jwa Akunnungu.
4 But there are distinctions of gifts, but the same Spirit;
Jipali mituuka jakupisyangana, nambo Mbumu jwakupeleganya ali jumope.
5 and there are distinctions of services, and the same Lord;
Sooni kutumichila kuli kwa kupisyangana nambo Ambuje ŵakutumichilwa ali ŵamope.
6 and there are distinctions of operations, but the same God who operates all things in all.
Ni sooni kupali kupisyangana kwa masengo, nambo Akunnungu ali ŵalaŵala ŵakupanganya masengo gose kwa ŵandu wose.
7 But to each the manifestation of the Spirit is given for profit.
Mbumu jwa Akunnungu akuliunukula kwa kila mundu kwa uŵele wakupisyangana kwaligongo lya upoche wa ŵandu wose.
8 For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
Mbumu jwa Akunnungu akumpa mundu jwine liloŵe lya lunda, ni Mbumu jwa Akunnungu jujojo akumpa mundu jwine liloŵe lya umanyilisi yakuti pakusaka.
9 and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
Mbumu jujojo akumpa mundu jwine chikulupi, Mbumu jujojo akumpa mundu jwine ntuuka wa kwalamya ŵandu.
10 and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
Mbumu jwa Akunnungu akumpa mundu jwine ntuuka wa kupanganya yakusimonjeka. Mbumu jujojo akumpa mundu jwine ntuuka wa kulondola, ni Mbumu jujojo akumpa mundu jwine ntuuka wa kujimanyilila mbumu ja unami ni Mbumu ja usyene. Ni mundu jwine akupegwa ntuuka wa kuŵecheta iŵecheto ineine ni mundu jwine akupegwa ntuuka wa kugopolela.
11 But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
Nambo masengo gose go akugapanganya Mbumu jwa Akunnungu jumo pejo, achingaŵilaga kila mundu ntuuka wakupisyangana mpela yakuti pakusaka nsyene.
12 For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
Mpela ila chiilu yachitite kuŵa chimo chachili ni iŵalo yeijinji, ni iŵalo yo namuno ili yejinji, ikuchigumba chiilu chimo, ni yaitite kuŵa kwa Kilisito.
13 For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
Pakuŵa uweji wose twabatiswe kwa Mbumu jumo tuŵe chiilu chimo, iŵaga tuli Ŵayahudi pane ŵandu ŵangaŵa Ŵayahudi, iŵaga tuli achikapolo pane ŵandu ŵalechelelwe, wose twang'wechekwe Mbumu julajula jumo.
14 For also the body is not one member but many.
Pakuŵa chiilu nganichigumbikwa kwa chiŵalo chimo pe, nambo kwa iŵalo yejinji.
15 If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
Lukongolo lwatiji, “Une nganima nkono, kwapele une ngaŵa ŵa chiilu,” Ana lukongolo ngaluŵa lwa chiilu kwa ligongo lyo?
16 And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
Ni liwiwi lyatiji, “Pakuŵa une ngaŵa liso, une ngaŵa lya chiilu,” Ana liwiwi ngaliŵa lya chiilu kwa ligongo lyo?
17 If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
Naga chiilu chose chikaliji liso kupikana kukaliji kwapi? Ni chiilu chose chikaliji liwiwi, mundu akakombwele chinauli kunusya?
18 But now God has set the members, each one of them in the body, according as it has pleased [him].
Nambo Akunnungu aiŵisile iŵalo yose mu chiilu cha kila mundu mpela iŵatite pakusaka.
19 But if all were one member, where the body?
Nambo iŵalo yose ikaliji chiŵalo chimo, chiilu chikaliji kwapi?
20 But now the members [are] many, and the body one.
Mpela yachitite kuŵa, chikwete iŵalo yejinji nambo chiilu chili chimo pe.
21 The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
Liso ngalikukombola kuusalila nkono, “Ngangunsaka!” Namose ntwe nawo ngaukukombola kugasalila makongolo kuti, “Ngangunsaka!”
22 But much rather, the members of the body which seem to be weaker are necessary;
Kupunda pele chiiwoneche kuti iŵalo ya chiilu yaili yakulepetala ni yaili yakusachilwa nnope.
23 and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
Sooni aila iŵalo yatukwiganisya kuti yangali uchimbichisyo ni yatukuichimbichisya, ni iŵalo ya chiilu yaikuwoneka ili ya soni ni itukuiunichila nnope.
24 but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
Nambo iŵalo yaikuwoneka pa meeso pa ŵandu, ngaikusaka kuunichikwa. Akunnungu nsyene achiŵisile chiilu mu chikotopasyo chanti yele ni kuipa uchimbichisyo aila iŵalo yaili yakulepetala.
25 that there might be no division in the body, but that the members might have the same concern one for another.
Kwapele kukaŵa ni kulekangana muchiilu, nambo iŵalo inayose igosane.
26 And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
Chiŵalo chimo chapotekaga iŵalo ine ikupoteka pamo nacho. Chiŵalo chimo chalapikwaga iŵalo ine ikusengwa pamo nacho.
27 Now ye are Christ's body, and members in particular.
Nipele ŵanyamwe wose ndi chiilu cha Kilisito, kila jumo jwenu ali chiŵalo cha chiilu cho.
28 And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
Mu mpingo wa ŵandu ŵakunkulupilila Kilisito, Akunnungu ŵaŵisile ŵandanda achinduna ni ŵaŵili ŵakulondola ŵa Akunnungu ni ŵatatu ŵakwiganya, sooni ŵakupanganya yakusimonjeka ni sooni ŵaali ni mituuka jakulamya ŵakulwala, ni ŵakukombola kwakamusya ŵandu, ni ŵakukombola kwimilila masengo ni ŵakukombola kuŵecheta iŵecheto ineine.
29 [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
Ana wose ali achinduna? Ana wose ali ŵakulondola? Ana wose ali ŵakwiganya? Ana wose ali ŵakupanganya yakusimonjeka?
30 have all gifts of healings? do all speak with tongues? do all interpret?
Ana wose akwete mituuka jakulamya ŵakulwala? Ana wose akuŵecheta iŵecheto ineine? Ana wose akwete ntuuka wa kugopolela iŵecheto ineine?
31 But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
Nipele nlajile kwannope kupata mituuka jajili jekulungwa. Nambo sambano chinannosye litala lyambone kupunda matala gose.
