1 Corinthians 11
1 Be my imitators, even as I also [am] of Christ.
μιμηται μου γινεσθε καθως καγω χριστου
2 Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
επαινω δε υμας αδελφοι οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε
3 But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε χριστου ο θεος
4 Every man praying or prophesying, having [anything] on his head, puts his head to shame.
πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου
5 But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
6 For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
7 For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων γυνη δε δοξα ανδρος εστιν
8 For man is not of woman, but woman of man.
ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος
9 For also man was not created for the sake of the woman, but woman for the sake of the man.
και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
10 Therefore ought the woman to have authority on her head, on account of the angels.
δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους
11 However, neither [is] woman without man, nor man without woman, in [the] Lord.
πλην ουτε ανηρ χωρις γυναικος ουτε γυνη χωρις ανδρος εν κυριω
12 For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου
13 Judge in yourselves: is it comely that a woman should pray to God uncovered?
εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
14 Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
15 But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται αυτη
16 But if any one think to be contentious, we have no such custom, nor the assemblies of God.
ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
17 But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely, ] that ye come together, not for the better, but for the worse.
τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρειττον αλλ εις το ηττον συνερχεσθε
18 For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
πρωτον μεν γαρ συνερχομενων υμων εν τη εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω
19 For there must also be sects among you, that the approved may become manifest among you.
δει γαρ και αιρεσεις εν υμιν ειναι ινα οι δοκιμοι φανεροι γενωνται εν υμιν
20 When ye come therefore together into one place, it is not to eat [the] Lord's supper.
συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
21 For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.
εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει
22 Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι υμιν ειπω επαινεσω υμας εν τουτω ουκ επαινω
23 For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδοτο ελαβεν αρτον
24 and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
και ευχαριστησας εκλασεν και ειπεν λαβετε φαγετε τουτο μου εστιν το σωμα το υπερ υμων κλωμενον τουτο ποιειτε εις την εμην αναμνησιν
25 In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις αν πινητε εις την εμην αναμνησιν
26 For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
οσακις γαρ αν εσθιητε τον αρτον τουτον και το ποτηριον τουτο πινητε τον θανατον του κυριου καταγγελλετε αχρις ου αν ελθη
27 So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
ωστε ος αν εσθιη τον αρτον τουτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και αιματος του κυριου
28 But let a man prove himself, and thus eat of the bread, and drink of the cup.
δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
29 For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
ο γαρ εσθιων και πινων αναξιως κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα του κυριου
30 On this account many among you [are] weak and infirm, and a good many are fallen asleep.
δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι
31 But if we judged ourselves, so were we not judged.
ει γαρ εαυτους διεκρινομεν ουκ αν εκρινομεθα
32 But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
κρινομενοι δε υπο κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
33 So that, my brethren, when ye come together to eat, wait for one another.
ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε
34 If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
ει δε τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι
