Romans 2
1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
Diawu, kadi phengomokono wisi ko ngeyo mutu; wuba kuaku nani; ngeyo wunsambisa bila bu wulembo sambisa bankaka buna wulembo kukibedisa ngeyo veka; bila wumvanganga mambu momo beti vanga.
2 For we know that the judgment of God is in accord with truth against those who do such things.
Muaki tuzebi ti tsambusulu yi Nzambi yidi yikiedika kuidi batu bobo beti vanganga mambu ma phila yayi.
3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
Ngeyo mutu wunsambisanga batu bobo bamvanganga mambu maphila yoyi ngeyo veka wukumasadilanga, wumbanzila ti wela tina tsambusulu yi Nzambi e?
4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
Voti wulembo vuezi Nzambi mu diambu di kimvuama ki mamboti mandi ayi bu zebi ti niandi zebi kanga ntima ayi bu kadi mvibudulu wu mula e? Wukadi zaba ti mamboti ma Nzambi malembo tumi mu diambu wubalula mavanga.
5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Vayi mu diambu di ntu aku ngolo ayi bu ntimꞌaku wunkambu baluka; buna zaba mboti ti wulembo kiyidikila ngeyo veka nganzi mu lumbu ki nganzi ayi mu lumbu kiela monika tsambusulu yisonga yi Nzambi.
6 For he will render to each one according to his works:
Bila mu lumbu kina, Nzambi wela futa kadika mutu boso buididi mavanga mandi.
7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
Kuidi bobo bantombanga vanganga mamboti mu bufula, bantombanga nkembo, nzitusu ayi kambu ku biva, bela tambula luzingu lukalumani. (aiōnios g166)
8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
Vayi kuidi batu bobo bamfindananga ziphaka ayi bobo bamanga tumukinanga kiedika vayi bantumukinanga mambu mambimbi; bela builu nganzi ayi makhesi ma Nzambi.
9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
Bukiedika, ziphasi ayi maniongo biela builu woso mutuwumvanganga mambimbi tonina theti kuidi Nyuda bosi kuidi muisi Ngelese.
10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
Vayi woso mutu wumvanganga mamboti, Nzambi wela kumvana nkembo, nzitusu ayi ndembama, tonina theti kuidi Nyuda bosi kuidi muisi Ngelese.
11 For there is no favoritism with God.
Bila Nzambi katalanga zizi ki mutu ko.
12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
Bila babo bobo bamvolanga masumu mu kambu zaba Mina, bela fua mu kambu Mina. Vayi babo bobo bamvolanga masumu ku tsi luyalu lu mina bela sambusu boso buididi Mina.
13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
Bila kadi sia ti bobo beta wa Mina bawu badi basonga va meso ma Nzambi vayi bobo beta kinzikanga miawu bawu bela kitulu basonga.
14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
Enati Bapakanu, bobo bakambulu zaba Mina, balembo vangi mambu momo mantombanga Mina; buna diodi dilembo monisa ti bawu veka balembo kivani Mina; ka diambu ko basi zaba Mina ko.
15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
Buna beti monisanga mavanga ma Mina momo masonoko mu mintima miawu, mayindu ma mintima miawu meti kumateliminanga kimbangi ayi mabanza mawu meti kuba fundanga voti meti kuba nungisanga.
16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
Mambu moso mama mela monika mu lumbu kina Nzambi bu kela sambisa mansueki ma batu mu nzila yi Yesu Klisto, boso buididi Nsamu Wumboti wu ndieti longa.
17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
Enati ngeyo widi Nyuda, ngeyo weta tula diana mu Mina ayi weta kukiniemisanga mu Nzambi,
18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
ngeyo zebi luzolo luandi ayi ngeyo zebi sobula mamboti; ngeyo bu wulongo kuidi Mina;
19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
ngeyo wukukibanzilanga ti widi ntuadisi wu baphofo ayi wukukibanzilanga ti widi kiezila kuidi bobo badi mu tombi
20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
ayi wukukimonanga nlongi wu bivungisi ayi nyiyisi wu bana balezi, ngeyo wukukibanzila ti ngeyo zebi mambu moso ayi ngeyo zebi ti kiedika kidi mu Mina;
21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
ngeyo wunlonganga bankaka vayi bila mbi wulendi kilonga ngeyo veka ko e? Ngeyo wunlonganga ti: Kadi yiba, vayi bila mbi ngeyo wunyibilanga e?
22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
Ngeyo wuntubanga ti: Kadi vanga kitsuza vayi bila mbi ngeyo veka wumvangilanga kitsuza e? Ngeyo wunkakumukinanga bitumba vayi bila mbi wukubisumbisilanga e?
23 You would glory in the law, but through a betrayal of the law you dishonor God.
Ngeyo wukukiniemisanga mu diambu di Mina vayi bila mbi wulembo vuezisa Nzambi bu wumbundulanga Mina e?
24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Bila disonama ti: “dizina di Nzambi dilembo vuezu kuidi Bapakanu mu diambu dieno.”
25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
Bila nzengolo yi nitu yi kibakala didi diambu di mfunu enati wutumiminanga Mina; vayi enati weti bundulanga Mina, buna nzengolo aku yeka banga mutu wukambu zengo.
26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
Enati mutu wukambu zengo nitu yi kibakala, weti landakana zithumunu zi Mina, buna kambu kuandi ku nzengolo kulendi tangulu banga nzengolo ko e?
27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
Buna mutu wowo wukambu zengo nitu vayi weti tumiminanga Mina kalendi ko kusambisa ngeyo wumbundulanga Mina, ka diambu ko zebi masonoko ayi nzengolo e?
28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Bila kadi sia ti biobi bimmonikanga mu meso biawu binkitulanga mutu Nyuda ayi bika sia ti dimbu kimmonikanga mu nsuni kiawu nzengolo.
29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Nyuda wukiedika widi mu khati; ayi nzengolo yi kiedika yidi yoyi yi ntima, mu pheve vayi bika mu Mina. Ayi nkembo wu Nyuda wowo wubanga kuidi batu ko vayi kuidi Nzambi weti ba.
