Romans 2
1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
Tāpēc tu, ak cilvēks, esi neaizbildinājams, ikviens, kas tiesā; jo kurā lietā tu otru tiesā, tu pats sevi notiesā, jo tu tās pašas lietas dari, tu tiesātājs.
2 For we know that the judgment of God is in accord with truth against those who do such things.
Bet mēs zinām, ka Dieva sodība tiem tiešām uzies, kas tādas lietas dara.
3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
Bet vai tu, ak cilvēks, gan domā, ka tu izbēgsi Dieva sodībai, tos tiesādams, kas tādas lietas dara, un pats tās darīdams?
4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
Jeb vai tu nicini Viņa laipnības un pacietības un lēnprātības bagātību, nezinādams, ka Dieva laipnība tevi vada uz atgriešanos no grēkiem?
5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Bet tu pēc savas cietas un neatgriezīgas sirds sev pašam krājies par mantu dusmību uz dusmības dienu, kad Dievs parādīs taisnu spriedumu,
6 For he will render to each one according to his works:
Kas ikvienam atmaksās pēc viņa darbiem:
7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
Tiem, kas pastāvīgi labā darbā godu un slavu un neiznīcību meklē - mūžīgu dzīvošanu; (aiōnios g166)
8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
Bet tiem, kas ir rējēji un nepaklausa patiesībai, bet paklausa netaisnībai - dusmību un bardzību.
9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
Bēdas un izbailes ikkatrai cilvēka dvēselei, kas ļaunu dara, papriekš Jūdam un arī Grieķim;
10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
Bet gods un slava un miers ikkatram, kas labu dara, papriekš Jūdam un arī Grieķim.
11 For there is no favoritism with God.
Jo Dievs neuzlūko cilvēka vaigu.
12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
Jo kas bez bauslības grēkojuši, tie arī bez bauslības pazudīs; un kas apakš bauslības grēkojuši, tie pēc bauslības taps tiesāti -
13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
(Jo ne bauslības klausītāji Dieva priekšā taisni, bet bauslības darītāji taps taisnoti.
14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
Jo ja tie pagāni, kam bauslības nav, no savas dabas dara pēc bauslības, tad šie, kam bauslības nav, paši sev ir par bauslību.
15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
Tie tad parāda, bauslības darbu esam ierakstītu viņu sirdīs caur to, ka viņu zināma sirds tiem liecību dod, un tās domas savā starpā vai apsūdzēs, vai arī aizbildinās, ) -
16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
Tanī dienā, kad Dievs cilvēku noslēpumus tiesās pēc mana evaņģēlija caur Jēzu Kristu.
17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
Raugi, tu saucies Jūds un paļaujies uz bauslību un lielies ar Dievu
18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
Un zini Viņa prātu, un bauslībā mācīts izšķīri, kas labs un kas ļauns;
19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
Un tu ņemies akliem būt vadonis un gaišums tiem, kas ir tumsībā,
20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
Neprātīgiem pamācītājs un nejēgām mācītājs, kam ir atzīšanas un patiesības raksts bauslībā.
21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
Tad nu citu mācīdams pats sevi nemāci. Tu sludini, ka nebūs zagt, pats zodz.
22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
Tu saki, ka nebūs laulību pārkāpt, pats laulību pārkāpi. Tu elkadievus turi negantus, pats esi svētuma laupītājs.
23 You would glory in the law, but through a betrayal of the law you dishonor God.
Tu lielies ar bauslību, pats Dievu pulgo caur bauslības pārkāpšanu.
24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Jo Dieva vārds jūsu dēļ top zaimots pagānu starpā, itin kā ir rakstīts.
25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
Jo apgraizīšana gan ir derīga, ja tu bauslību dari; bet ja esi bauslības pārkāpējs, tad tavs apgraizījums ir tapis par priekšādu.
26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
Ja nu priekšāda bauslības likumus tur, vai tad viņu priekšāda netaps turēta par apgraizījumu?
27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
Un tad tā priekšāda, kas no dabas tāda ir un bauslību tur, tiesās tevi, kas pie raksta un apgraizīšanas esi bauslības pārkāpējs.
28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Jo tas nav Jūds, kas no ārienes tāds ir; nedz tā ir apgraizīšana, kas no ārienes pie miesas.
29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Bet tas ir Jūds, kas no iekšienes tāds, un tā ir sirds apgraizīšana, kas garā un ne rakstā; tam ir teikšana ne no cilvēkiem, bet no Dieva.
