Romans 2
1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων
2 For we know that the judgment of God is in accord with truth against those who do such things.
οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας
3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει
5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου
6 For he will render to each one according to his works:
ος αποδωσει εκαστω κατα τα εργα αυτου
7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη
9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος
10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
11 For there is no favoritism with God.
ου γαρ εστιν προσωποληψια παρα τω θεω
12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος
15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου
19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει
20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω
21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις
22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις
23 You would glory in the law, but through a betrayal of the law you dishonor God.
ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις
24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται
25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν
26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται
27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου
28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου
