Romans 2
1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
Hlang boeih lai aka tloek aw basa tloel la na om coeng, hlang tloe te me nen lae lai na tloek. Amah te tla kho na boe tih lai aka tloek tah namah na boe coeng.
2 For we know that the judgment of God is in accord with truth against those who do such things.
Tedae tebang khosa rhoek soah Pathen kah laitloeknah loh oltak ningla a om te m'ming uh.
3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
He he na thuep dae a? Aw nang hlang tebang khosak neh aka saii tih amih soah lai aka tloek, te nen a Pathen kah laitloeknah te na poenghal eh?
4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
Amah kah rhennah neh a uehnah, thinsennah aka soep te nim na sit? Yutnah dongah nang aka mawt ham Pathen kah a kodam te na mangvawt nim.
5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Tedae na mangkhaknah neh thinko a cailak vanbangla kosi khohnin kah kosi neh Pathen kah laitloeknah dongah pumphoenah ni na tung coeng.
6 For he will render to each one according to his works:
Amah loh pakhat rhip he a bibi tarhing la a thuung ni.
7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a. toem uh. (aiōnios g166)
8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
Te phoeiah koevoeinah neh oltak te a aek tih boethae la aka caemtuh tah kosi neh thinsanah,
9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
phacip phabaem neh citcai te lamhma ah Judah, te phoeiah Greek neh boethae aka thoeng sak hlang kah hinglu boeih soah tla ni.
10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
Tedae thangpomnah, hinyahnah neh ngaimongnah tah boethen aka saii boeih neh lamhma la Judah, te phoeiah Greek taengah om ni.
11 For there is no favoritism with God.
Pathen taengah maelhmai sawtnah a om moenih.
12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
Aka tholh khungrhap boeih tah khungrhap la poci van vetih olkhueng hmuiah aka tholh rhoek boeih tah olkhueng loh lai a tloek pah ni.
13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
Olkhueng aka yakung rhoek loh Pathen taengah dueng pawt tih, olkhueng aka vai ni a. tang eh.
14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
Namtom rhoek loh olkhueng a khueh uh pawt vaengah a coengnah neh olkhueng te a vai uh. Amih loh olkhueng la khueh uh pawt cakhaw amih taengah olkhueng la om coeng.
15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
Amih thinko ah a tarhit olkhueng kah khoboe te amamih loh a phoe. Amamih kah mingcimnah neh pakhat kah poeknah laklo ah a mingpuei tih paelnaeh uh thae, huul uh thae.
16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
Jesuh Khrih rhangneh kai kah olthangthen bangla hlang rhoek kah olhuep te Pathen loh lai a tloek khohnin ah tueng ni.
17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
Tedae namah loh Judah na ti atah, olkhueng na pangtung tih Pathen dongah na pomsang.
18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
A kongaih te na ming tih olkhueng neh n'thuituen vaengah a tanglue te na soepboe.
19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
Namah neh namah te na uep na tih mawtkung mikdael rhoek, yinnah khuiah vangnah la om ham,
20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
Aka ang rhoek hlinsaikung neh cahmang rhoek kah saya, mingnah lungsak neh olkhueng dongah oltak te na dang tih,
21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
Hlang tloe aka thuituen tangloeng loh namah na thuituen uh mahnim? Huen pawt ham aka hoe loh na huen nama?
22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
Samphaih boeh aka ti loh na samphaih, mueirhol aka tuei loh bawkim te na muk nama?
23 You would glory in the law, but through a betrayal of the law you dishonor God.
Olkhueng dongah aka pomsang loh boekoeknah neh olkhueng rhangneh Pathen te yah na bai.
24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Nangmih kongah ni Pathen kah ming tah namtom taengah a daek tangtae vanbangla a soehsal uh.
25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
Olkhueng te na hingpuei atah yahvinrhetnah khaw hoeikhang ngawn dae olkhueng dongah boekoekkung la na om atah nang kah yahvinrhetnah te pumdul la poeh.
26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
Te dongah pumdul loh olkhueng kah rhilam rhoek te a tuem atah anih kah pumdul te yahvinrhetnah la nawt mahpawt nim?
27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
A coengnah dongah pumdul dae olkhueng aka soep sak loh, cabu neh yahvinrhetnah rhangneh olkhueng dongkah boekoekkung nang te lai han tloek ni.
28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Judah hlang a mingpha la om he moenih. Pumsa ah aka mingpha yahvinrhetnah te moenih.
29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Tedae a olhuep dongkah Judah hlang ni a ti. Te phoeiah cabu nen pawt tih mueihla ah thinko yahvinrhetnah ni a ti. Anih kah thangthennah tah hlang lamkah pawt tih Pathen taeng lamkah ni.
