Numbers 5
1 And the Lord spoke to Moses, saying:
Yawe alobaki na Moyize:
2 “Instruct the sons of Israel to cast out of the camp every leper, and those who have a flow of seed, and those who have been polluted because of the dead;
« Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
3 cast out of the camp both male and female, lest they contaminate it while I am dwelling with you.”
Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
4 And the sons of Israel did so, and they cast them out, beyond the camp, just as the Lord had spoken to Moses.
Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
5 And the Lord spoke to Moses, saying:
Yawe alobaki na Moyize:
6 “Say to the sons of Israel: A man or a woman, when they have done anything out of all the sins that often befall men, or if, by negligence, they have transgressed the commandment of the Lord, and so have committed an offense,
« Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
7 they shall confess their sin, and they shall restore the principle itself, plus a fifth part above it, to any against whom they have sinned.
Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
8 But if there would be no one to receive it, they shall give it to the Lord, and it shall be for the priest, except for the ram, which is offered for expiation, in order to be a pleasing victim.
Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
9 Likewise, all the first-fruits, which the sons of Israel offer, belong to the priest,
Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
10 with whatever is offered by each one at the Sanctuary, and which is delivered into the hands of the priest; it shall be his.”
Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
11 And the Lord spoke to Moses, saying:
Bongo Yawe alobaki na Moyize:
12 “Speak to the sons of Israel, and you shall say to them: The man whose wife will have gone astray, and, disdaining her husband,
« Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
13 will have slept with another man, and if her husband cannot discover it, but the adultery is secret, and if it cannot be proved by witnesses, because she was not caught in the shameful act,
mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
14 if the spirit of jealousy stirs up the husband against his wife, who either has been polluted or is being assailed with a false suspicion,
Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
15 he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery.
mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
16 Therefore, the priest shall offer it, and he shall set it in the sight of the Lord.
Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
17 And he shall take up holy water in an earthen vessel, and he shall cast a little earth from the pavement of the tabernacle into it.
Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
18 And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.
Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
19 And he shall bind her by an oath, and he shall say: ‘If another man has not slept with you, and if you have not been polluted by forsaking the bed of your husband, these most bitter waters, into which I have gathered curses, shall not harm you.
Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
20 But if you have turned away from your husband, and also have been defiled, and have lain together with another man,
Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
21 these curses shall be thrown upon you: May the Lord turn you into a curse and an example among all his people. May he cause your thigh to rot, and may your abdomen swell up and burst out.
Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
22 May the cursed waters enter into your stomach, and may your womb swell and your thigh rot.’ And the woman shall respond: ‘Amen, amen.’
Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
23 And the priest shall write these curses in a little book, and then he shall erase them with the very bitter waters, into which he had gathered the curses,
Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
24 and he shall give it to her to drink. And when she has emptied it,
Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
25 the priest shall take from her hand the sacrifice of jealousy, and he shall elevate it before the Lord, and he shall impose it upon the altar. Yet only after he first
Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
26 takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink.
Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
27 And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people.
Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
28 But if she has not been defiled, she shall be unharmed and she shall bear children.
Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
29 This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted,
Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
30 and if the husband, being stirred up by the spirit of jealousy, has brought her before the sight of the Lord, and the priest has acted toward her according to all that has been written:
Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
31 then the husband shall be without guilt, and she shall bear her iniquity.”
Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
