Numbers 5
1 And the Lord spoke to Moses, saying:
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 “Instruct the sons of Israel to cast out of the camp every leper, and those who have a flow of seed, and those who have been polluted because of the dead;
Kòmande fis Israël yo pou yo voye fè kite kan an chak moun lalèp ak tout sila ki gen ekoulman yo, oswa chak moun ki pa pwòp akoz a yon moun mouri.
3 cast out of the camp both male and female, lest they contaminate it while I am dwelling with you.”
“Nou va voye ale ni gason, ni fanm. Nou va voye yo deyò kan an pou yo pa konwonpi kan pa yo a, kote Mwen rete nan mitan yo a.”
4 And the sons of Israel did so, and they cast them out, beyond the camp, just as the Lord had spoken to Moses.
Fis Israël yo te fè sa, e yo te voye yo deyò kan an; jis jan ke SENYÈ a te pale avèk Moïse la, se konsa ke fis Israël yo te fè.
5 And the Lord spoke to Moses, saying:
Alò SENYÈ a te pale avèk Moïse e te di:
6 “Say to the sons of Israel: A man or a woman, when they have done anything out of all the sins that often befall men, or if, by negligence, they have transgressed the commandment of the Lord, and so have committed an offense,
“Pale avèk fis Israël yo: ‘Lè yon nonm, oswa yon fanm fè yon lòt mal, aji avèk mank lafwa kont SENYÈ a, e moun sa a koupab,
7 they shall confess their sin, and they shall restore the principle itself, plus a fifth part above it, to any against whom they have sinned.
alò, li va konfese peche ke li te fè yo; li va peye pou tò ke li te fè a, li va peye yon senkyèm nan valè donmaj la anplis, e li va bay sa a sila ke li te fè tò a.
8 But if there would be no one to receive it, they shall give it to the Lord, and it shall be for the priest, except for the ram, which is offered for expiation, in order to be a pleasing victim.
Men si nonm nan pa gen relasyon pou resevwa pèyman, pèyman ki fèt pou tò a, li va oblije ale bay SENYÈ a pou prèt la, ansanm avèk belye ekspiyatwa ki pou fè ekspiyasyon pou li a.
9 Likewise, all the first-fruits, which the sons of Israel offer, belong to the priest,
Tout don ki apatyen a kado sen a fis Israël yo, ke yo ofri a prèt la, va pou li.
10 with whatever is offered by each one at the Sanctuary, and which is delivered into the hands of the priest; it shall be his.”
Konsa kado a chak moun va pou li; nenpòt bagay ke nenpòt moun bay a prèt la, li va vin pou li.’”
11 And the Lord spoke to Moses, saying:
Alò SENYÈ a te pale avèk Moïse e te di:
12 “Speak to the sons of Israel, and you shall say to them: The man whose wife will have gone astray, and, disdaining her husband,
“Pale avèk fis Israël yo e di yo: ‘Si madanm a yon nonm vin vire, e li vin enfidèl anvè li,
13 will have slept with another man, and if her husband cannot discover it, but the adultery is secret, and if it cannot be proved by witnesses, because she was not caught in the shameful act,
epi yon lòt gason vin antre nan li, epi si sa kache a zye mari li, sa rete an kachèt, malgre ke li te konwonpi tèt li, men pa gen temwayaj kont li ni li pa t kenbe nan zak la,
14 if the spirit of jealousy stirs up the husband against his wife, who either has been polluted or is being assailed with a false suspicion,
si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
15 he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery.
mesye a, alò, va mennen madanm li devan prèt la. Konsa, li va mennen kòm ofrann pou li yon dizyèm efa nan lòj moulen an. Li pa pou vide lwil sou li, ni mete lansan sou li, paske li se yon ofrann sereyal de jalouzi, yon ofrann sereyal pou sonje, pou pa bliye inikite.
16 Therefore, the priest shall offer it, and he shall set it in the sight of the Lord.
“‘Alò, prèt la va mennen li vin toupre li, e fè l kanpe devan SENYÈ a.
17 And he shall take up holy water in an earthen vessel, and he shall cast a little earth from the pavement of the tabernacle into it.
Prèt la va pran dlo sen an nan yon veso fèt an ajil. Li va pran kèk nan poud ki atè nan tabènak la, e li va mete nan dlo a.
18 And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.
Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
19 And he shall bind her by an oath, and he shall say: ‘If another man has not slept with you, and if you have not been polluted by forsaking the bed of your husband, these most bitter waters, into which I have gathered curses, shall not harm you.
Prèt la va fè fanm sèmante. Li va di li: “Si nanpwen gason ki te kouche avèk ou, si ou pa t vin vire pou antre nan sa ki pa pwòp, alò akoz ou anba otorite mari ou, rete san afekte pa dlo anmè sa a ki mennen yon madichon.
20 But if you have turned away from your husband, and also have been defiled, and have lain together with another man,
Sepandan, si ou te vin vire, akoz ou anba otorite mari ou, si ou te konwonpi tèt ou, e yon lòt gason ki pa mari ou te kouche avèk ou,”
21 these curses shall be thrown upon you: May the Lord turn you into a curse and an example among all his people. May he cause your thigh to rot, and may your abdomen swell up and burst out.
(alò, prèt la va fè fanm nan fè sèman madichon an, e prèt la va di a fanm nan): “Ke SENYÈ a fè ou modi, yon madichon pami pèp ou a lè SENYÈ a fè kwis ou vin pouri pou disparèt, e vant ou vin anfle;
22 May the cursed waters enter into your stomach, and may your womb swell and your thigh rot.’ And the woman shall respond: ‘Amen, amen.’
epi dlo sa a ki pote yon madichon va antre nan vant ou, fè vant ou anfle e fè kwis ou vin pouri e disparèt.” Konsa, fanm nan va di: “Amen, Amen.”
23 And the priest shall write these curses in a little book, and then he shall erase them with the very bitter waters, into which he had gathered the curses,
Epi prèt la va ekri madichon sa yo sou yon woulo papye, e li va lave fè yo sòti nan dlo anmè a.
24 and he shall give it to her to drink. And when she has emptied it,
Epi li va fè fanm nan bwè dlo anmè ki pote madichon an, pou dlo ki pote madichon an kab antre nan li e li va fè l vin anmè.
25 the priest shall take from her hand the sacrifice of jealousy, and he shall elevate it before the Lord, and he shall impose it upon the altar. Yet only after he first
Prèt la va pran ofrann sereyal pou jalouzi a nan men fanm nan, e li va balanse li devan SENYÈ a pou mennen li vè lotèl la.
26 takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink.
Konsa, prèt la va pran yon men plen nan ofrann sereyal la kòm ofrann tout moun sonje, li va ofri li anlè nan lafimen sou lotèl la, e apre, li va fè fanm nan bwè dlo a.
27 And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people.
Lè li fin fè li bwè dlo a, alò li va vin rive, ke si li te konwonpi tèt li, li pa t kenbe bòn fwa avèk mari li, ke dlo ki mennen madichon an kab antre nan li pou fè l vin anmè a, vant li va vin anfle, kwis li va vin pouri, e fanm nan va devni yon madichon pami pèp li a.
28 But if she has not been defiled, she shall be unharmed and she shall bear children.
Men si fanm nan pa t konwonpi tèt li e li te pwòp, li va, alò, lib e li va fè pitit.
29 This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted,
“‘Sa se lalwa jalouzi a: lè yon fanm, anba otorite mari li, vin vire e konwonpi tèt li,
30 and if the husband, being stirred up by the spirit of jealousy, has brought her before the sight of the Lord, and the priest has acted toward her according to all that has been written:
oswa lè yon espri jalouzi vin sou yon mesye, e li vin jalou pou madanm li. Li va, alò, fè fanm nan kanpe devan SENYÈ a, e prèt la va aplike tout lwa sa a anvè li.
31 then the husband shall be without guilt, and she shall bear her iniquity.”
Anplis, mesye a va lib, san koupabilite, men fanm nan va pote koupabilite pa li a.’”
