Numbers 19
1 And the Lord spoke to Moses and Aaron, saying:
Locutusque est Dominus ad Moysen et Aaron, dicens:
2 “This is the ritual that the Lord has appointed for a victim. Instruct the sons of Israel, so that they may bring to you a red cow of full maturity, in which there is no blemish, and which has not carried a yoke.
Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum:
3 And you shall deliver it to Eleazar the priest, who, having led it out beyond the camp, shall immolate it in the sight of all.
tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium:
4 And dipping his finger in its blood, he shall sprinkle it seven times, opposite the door of the tabernacle.
et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus,
5 And he shall burn it, while all are watching, delivering into the flame, not only its skin and flesh, but also the blood and dung.
comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis.
6 Likewise, cedar wood, and hyssop, and twice-dyed scarlet he shall cast into the flame, by which the cow is consumed.
Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.
7 And then finally, having washed his garments and his body, he shall enter into the camp, and he shall be deeply stained until evening.
Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.
8 Then he also who had burned it shall wash his garments and his body, and he shall be unclean until evening.
Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum.
9 Then a clean man shall gather the ashes of the cow, and he shall pour them out beyond the camp, in a very pure place, so that they may be preserved for the multitude of the sons of Israel, and for the water of aspersion, because the cow was burned for sin.
Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.
10 And when he who had carried the ashes of the cow will have washed his garments, he shall be unclean until evening. The sons of Israel, and the newcomers who live among them, shall have this as a holy and perpetual right.
Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.
11 Whoever touches the corpse of a man, and is, because of this, unclean for seven days,
Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus,
12 shall be sprinkled from this water on the third and seventh days, and so shall he be cleansed. But if he was not sprinkled on the third day, he is not able to be cleansed on the seventh.
aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.
13 Anyone who will have touched the dead body of a human life, and who has not been sprinkled with this mixture, pollutes the tabernacle of the Lord, and he shall perish out of Israel. For not having been sprinkled with the water of expiation, he shall be unclean, and his filth shall remain upon him.
Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.
14 This is the law of a man who dies in a tent. All who enter into his tent, and all the vessels which are there, shall be polluted for seven days.
Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus.
15 The vessel that has no cover or binding over it shall be unclean.
Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit.
16 If anyone in the field will have touched the corpse of a man, who was killed or who died on his own, or his bone, or his grave, he shall be unclean for seven days.
Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.
17 And they shall take some of the ashes from the burning and the sin offering, and they shall pour living waters over them into a vessel.
Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas:
18 And into it a man who is clean shall dip hyssop, and he shall sprinkle from it the entire tent, and all its articles, and the men who were polluted by means of contact.
in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos:
19 And so, in this manner, what is clean shall purify what is unclean, on the third and seventh days. And having been expiated on the seventh day, he shall wash both himself and his garments, and he shall be unclean until evening.
atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.
20 If anyone has not been expiated by this ritual, his soul shall perish from the midst of the Church. For he has polluted the Sanctuary of the Lord, and he has not been sprinkled with purifying waters.
Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.
21 This precept shall be an everlasting ordinance. Likewise, the one who has sprinkled the waters shall wash his garments. All who will have touched the waters of expiation shall be unclean until evening.
Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.
22 Whatever has been touched by something unclean will itself be made unclean. And the soul who touches any of these things shall become unclean until evening.”
Quidquid tetigerit immundus, immundum faciet: et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.
