Aionian Verses
Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
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But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.” (Sheol h7585)
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If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’ (Sheol h7585)
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and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave. (Sheol h7585)
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But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.” (Sheol h7585)
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And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude. (Sheol h7585)
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A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains. (Sheol h7585)
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The Lord brings death, and he gives life. He leads away to death, and he brings back again. (Sheol h7585)
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The ropes of Hell have encompassed me. The snares of death have intercepted me. (Sheol h7585)
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Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace. (Sheol h7585)
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yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.” (Sheol h7585)
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Just as a cloud is consumed and passes away, so he who descends to hell will not ascend. (Sheol h7585)
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He is higher than heaven, and what will you do? He is deeper than hell, but how will you know? (Sheol h7585)
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Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me? (Sheol h7585)
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If I should wait, the underworld is my house, and in darkness I have spread out my bed. (Sheol h7585)
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Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me? (Sheol h7585)
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Their days are prolonged in wealth, yet, in an instant, they descend into hell. (Sheol h7585)
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May he cross from the snowy waters to excessive heat, and his sin, all the way to hell. (Sheol h7585)
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The underworld is naked before him, and there is no covering for perdition. (Sheol h7585)
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For there is no one in death who would be mindful of you. And who will confess to you in Hell? (Sheol h7585)
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The sinners will be turned into Hell: all the Gentiles who have forgotten God. (Sheol h7585)
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For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption. (Sheol h7585)
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The sorrows of Hell encompassed me, and the snares of death intercepted me. (Sheol h7585)
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Lord, you led my soul away from Hell. You have saved me from those who descend into the pit. (Sheol h7585)
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Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell. (Sheol h7585)
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They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory. (Sheol h7585)
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Even so, truly God will redeem my soul from the hand of Hell, when he will receive me. (Sheol h7585)
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Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst. (Sheol h7585)
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For your mercy toward me is great, and you have rescued my soul from the lower part of Hell. (Sheol h7585)
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For my soul has been filled with evils, and my life has drawn near to Hell. (Sheol h7585)
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Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld? (Sheol h7585)
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The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow. (Sheol h7585)
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If I ascend into heaven, you are there. If I descend into Hell, you are near. (Sheol h7585)
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as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell. (Sheol h7585)
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Let us swallow him alive, like Hell, and whole, like one descending into the pit. (Sheol h7585)
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Her feet descend into death, and her steps reach even to Hell. (Sheol h7585)
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Her household is the way to Hell, reaching even to the inner places of death. (Sheol h7585)
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And he did not know that giants are there, and that her companions are in the depths of Hell. (Sheol h7585)
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Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is for the wise above, so that he may turn away from the end of Hell. (Sheol h7585)
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You will strike him with the rod, and so shall you deliver his soul from Hell. (Sheol h7585)
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Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
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Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’ (Sheol h7585)
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Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying. (Sheol h7585)
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Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames. (Sheol h7585)
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For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it. (Sheol h7585)
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Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above. (Sheol h7585)
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Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.” (Sheol h7585)
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Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering. (Sheol h7585)
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Yet truly, you shall be dragged down to Hell, into the depths of the pit. (Sheol h7585)
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For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
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And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
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“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years. (Sheol h7585)
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For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth. (Sheol h7585)
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And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell. (Sheol h7585)
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Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together. (Sheol h7585)
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I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth. (Sheol h7585)
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For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations. (Sheol h7585)
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The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword. (Sheol h7585)
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But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living. (Sheol h7585)
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I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes. (Sheol h7585)
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If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down. (Sheol h7585)
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And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice. (Sheol h7585)
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And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples. (Sheol h7585)
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But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. (Geenna g1067)
But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire. (Geenna g1067)
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. (Geenna g1067)
If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna. (Geenna g1067)
And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. (Geenna g1067)
And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell. (Geenna g1067)
"And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. (Hadēs g86)
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. (Hadēs g86)
And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it. (Hadēs g86)
And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it. (Hadēs g86)
So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet. (aiōnios g166)
If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. (aiōnios g166)
And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes. (Geenna g1067)
And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire. (Geenna g1067)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages. (aiōnios g166)
And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. (aiōn g165)
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. (Geenna g1067)
"Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
You serpents, you brood of vipers! How will you escape from the judgment of Hell? (Geenna g1067)
O serpents, O vipers' brood, how are you to escape condemnation to Gehenna? (Geenna g1067)
Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?” (aiōn g165)
Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?" (aiōn g165)
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. (aiōnios g166)
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. (aiōnios g166)
And these shall go into eternal punishment, but the just shall go into eternal life.” (aiōnios g166)
"And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages." (aiōnios g166)
teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.” (aiōn g165)
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age." (aiōn g165)
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit. (aiōn g165)
but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna g1067)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" (aiōnios g166)
And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this. (aiōn g165)
and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this. (aiōn g165)
And he will reign in the house of Jacob for eternity. And his kingdom shall have no end.” (aiōn g165)
and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end." (aiōn g165)
just as he spoke to our fathers: to Abraham and to his offspring forever.” (aiōn g165)
In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." (aiōn g165)
just as he spoke by the mouth of his holy Prophets, who are from ages past: (aiōn g165)
As He has spoken from all time by the lips of His holy Prophets-- (aiōn g165)
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
and they besought Him not to command them to be gone into the Bottomless Pit. (Abyssos g12)
And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell. (Hadēs g86)
And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades. (Hadēs g86)
And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?” (aiōnios g166)
Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" (aiōnios g166)
But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him. (Geenna g1067)
I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him. (Geenna g1067)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
"And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. (aiōn g165)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. (aiōnios g166)
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. (Hadēs g86)
And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?” (aiōnios g166)
The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" (aiōnios g166)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
"The men of this age," replied Jesus, "marry, and the women are given in marriage. (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage. (aiōn g165)
so that whoever believes in him may not perish, but may have eternal life. (aiōnios g166)
in order that every one who trusts in Him may have the Life of the Ages." (aiōnios g166)
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life. (aiōnios g166)
For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. (aiōnios g166)
Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.” (aiōnios g166)
He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him. (aiōnios g166)
For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios g166)
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. (aiōnios g166)
Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; (aiōnios g166)
Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.” (aiōnios g166)
Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages--that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal." (aiōnios g166)
So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.” (aiōnios g166)
For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day." (aiōnios g166)
Amen, amen, I say to you, whoever believes in me has eternal life. (aiōnios g166)
"In most solemn truth I tell you that he who believes has the Life of the Ages. (aiōnios g166)
I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.” (aiōn g165)
I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world." (aiōn g165)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. (aiōnios g166)
This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.” (aiōn g165)
This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever." (aiōn g165)
Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages. (aiōnios g166)
Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity. (aiōn g165)
Now a slave does not remain permanently in his master's house, but a son does. (aiōn g165)
Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.” (aiōn g165)
In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death." (aiōn g165)
Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’ (aiōn g165)
"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet you say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' (aiōn g165)
From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. (aiōn g165)
From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. (aiōn g165)
And everyone who lives and believes in me shall not die for eternity. Do you believe this?” (aiōn g165)
and every one who is living and is a believer in me shall never, never die. Do you believe this?" (aiōn g165)
Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life. (aiōnios g166)
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. (aiōnios g166)
The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?” (aiōn g165)
The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?" (aiōn g165)
And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.” (aiōnios g166)
And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me." (aiōnios g166)
Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.” (aiōn g165)
"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me." (aiōn g165)
And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity: (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth. (aiōn g165)
just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him. (aiōnios g166)
even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. (aiōnios g166)
And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. (aiōnios g166)
For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption. (Hadēs g86)
For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay. (Hadēs g86)
Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption. (Hadēs g86)
with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay. (Hadēs g86)
whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past. (aiōn g165)
Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. (aiōn g165)
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles. (aiōnios g166)
Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life. (aiōnios g166)
The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed. (aiōnios g166)
To the Lord, his own work has been known from eternity. (aiōn g165)
Says the Lord, who has been making these things known from ages long past.' (aiōn g165)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)
For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)
And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)
For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios g166)
So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. (aiōnios g166)
in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios g166)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. (aiōnios g166)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord. (aiōnios g166)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (aiōn g165)
To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen. (aiōn g165)
“Or who shall descend into the abyss?” (that is, to call back Christ from the dead). (Abyssos g12)
"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. (Abyssos g12)
For God has enclosed everyone in unbelief, so that he may have mercy on everyone. (eleēsē g1653)
For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. (eleēsē g1653)
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen. (aiōn g165)
For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. (aiōn g165)
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect. (aiōn g165)
And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect. (aiōn g165)
But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial, (aiōnios g166)
To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered, (aiōnios g166)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (aiōnios g166)
but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith-- (aiōnios g166)
to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen. (aiōn g165)
to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen. (aiōn g165)
Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness? (aiōn g165)
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn g165)
Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away. (aiōn g165)
Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory, (aiōn g165)
But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us; (aiōn g165)
something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise. (aiōn g165)
Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise. (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)
Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall. (aiōn g165)
Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us. (aiōn g165)
All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. (aiōn g165)
“O death, where is your victory? O death, where is your sting?” (Hadēs g86)
"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)
As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them. (aiōn g165)
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God. (aiōn g165)
For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. (aiōnios g166)
For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; (aiōnios g166)
And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal. (aiōnios g166)
while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal. (aiōnios g166)
For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios g166)
just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.” (aiōn g165)
As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever." (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth. (aiōn g165)
who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father. (aiōn g165)
who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father. (aiōn g165)
To him is glory forever and ever. Amen. (aiōn g165)
To Him be the glory to the Ages of the Ages! Amen. (aiōn g165)
For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life. (aiōnios g166)
He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. (aiōnios g166)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (aiōn g165)
high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. (aiōn g165)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (aiōn g165)
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life. (aiōn g165)
so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus. (aiōn g165)
in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace. (aiōn g165)
and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things, (aiōn g165)
and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things-- (aiōn g165)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (aiōn g165)
Such was the eternal purpose which He had formed in Christ Jesus our Lord, (aiōn g165)
to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen. (aiōn g165)
to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (aiōn g165)
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. (aiōn g165)
And to God our Father be glory forever and ever. Amen. (aiōn g165)
And to our God and Father be the glory throughout the Ages of the Ages! Amen. (aiōn g165)
the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. (aiōn g165)
the truth which has been kept secret from all ages and generations, but has now been revealed to His people, (aiōn g165)
These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue, (aiōnios g166)
They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty, (aiōnios g166)
So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace, (aiōnios g166)
And may our Lord Jesus Christ Himself--and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope-- (aiōnios g166)
But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. (aiōnios g166)
But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. (aiōnios g166)
So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses. (aiōnios g166)
Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses. (aiōnios g166)
who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen. (aiōnios g166)
who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen. (aiōnios g166)
Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy, (aiōn g165)
Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment. (aiōn g165)
who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time. (aiōnios g166)
For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages, (aiōnios g166)
I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory. (aiōnios g166)
For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory. (aiōnios g166)
For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica. Crescens has gone to Galatia; Titus to Dalmatia. (aiōn g165)
For Demas has deserted me--loving, as he does, the present age--and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen. (aiōn g165)
The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen. (aiōn g165)
in the hope of the eternal life that God, who does not lie, promised before the ages of time, (aiōnios g166)
in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages. (aiōnios g166)
instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age, (aiōn g165)
training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time, (aiōn g165)
so that, having been justified by his grace, we may become heirs according to the hope of eternal life. (aiōnios g166)
in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes. (aiōnios g166)
So perhaps, then, he departed from you for a time, so that you might receive him again for eternity, (aiōnios g166)
For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours; (aiōnios g166)
lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world. (aiōn g165)
has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages. (aiōn g165)
But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity. (aiōn g165)
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice. (aiōn g165)
And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation, (aiōnios g166)
and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. (aiōnios g166)
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- (aiōn g165)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever. (aiōn g165)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (aiōn g165)
for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn g165)
But this man, because he continues forever, has an everlasting priesthood. (aiōn g165)
but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (aiōn g165)
Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible. (aiōn g165)
Jesus Christ, yesterday and today; Jesus Christ forever. (aiōn g165)
Jesus Christ is the same yesterday and to-day--yes, and to the ages to come. (aiōn g165)
Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (aiōnios g166)
Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep-- (aiōnios g166)
equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen. (aiōn g165)
fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen. (aiōn g165)
And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. (Geenna g1067)
For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity. (aiōn g165)
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life. (aiōn g165)
But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you. (aiōn g165)
But the word of the Lord remains for ever." And that means the Message which has been proclaimed among you in the Good News. (aiōn g165)
When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (aiōn g165)
If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen. (aiōn g165)
But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. (aiōnios g166)
And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong. (aiōnios g166)
To him be glory and dominion forever and ever. Amen. (aiōn g165)
To Him be all power unto the Ages of the Ages! Amen. (aiōn g165)
For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you. (aiōnios g166)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement. (Tartaroō g5020)
Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen. (aiōn g165)
But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity! (aiōn g165)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (aiōnios g166)
the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- (aiōnios g166)
And the world is passing away, with its desire. But whoever does the will of God abides unto eternity. (aiōn g165)
And the world, with its cravings, is passing away, but he who does God's will continues for ever. (aiōn g165)
And this is the Promise, which he himself has promised to us: Eternal Life. (aiōnios g166)
And this is the promise which He Himself has given us--the Life of the Ages. (aiōnios g166)
Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. (aiōnios g166)
Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him. (aiōnios g166)
And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. (aiōnios g166)
And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son. (aiōnios g166)
I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. (aiōnios g166)
I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. (aiōnios g166)
And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. (aiōnios g166)
And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. (aiōnios g166)
because the truth which dwells in us shall be with us for eternity. (aiōn g165)
for the sake of the truth which is continually in our hearts and will be with us for ever. (aiōn g165)
And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day. (aïdios g126)
And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. (aiōnios g166)
raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration. (aiōn g165)
keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages. (aiōnios g166)
to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
to the only God our Saviour--through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen. (aiōn g165)
and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen. (aiōn g165)
and has formed us into a Kingdom, to be priests to God, His Father--to Him be ascribed the glory and the power until the Ages of the Ages. Amen. (aiōn g165)
And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever, (aiōn g165)
And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages, (aiōn g165)
the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying: (aiōn g165)
the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne, (aiōn g165)
And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.” (aiōn g165)
And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, "To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!" (aiōn g165)
And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth. (Hadēs g86)
I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth. (Hadēs g86)
saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.” (aiōn g165)
"Even so!" they cried: "The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!" (aiōn g165)
And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him. (Abyssos g12)
The fifth angel blew his trumpet; and I saw a Star which had fallen from Heaven to the earth; and to him was given the key of the depths of the bottomless pit, (Abyssos g12)
And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well. (Abyssos g12)
and he opened the depths of the bottomless pit. And smoke came up out of the pit resembling the smoke of a vast furnace, so that the sun was darkened, and the air also, by reason of the smoke of the pit. (Abyssos g12)
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator. (Abyssos g12)
The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.' (Abyssos g12)
And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer, (aiōn g165)
And in the name of Him who lives until the Ages of the Ages, the Creator of Heaven and all that is in it, of the earth and all that is in it, and of the sea and all that is in it, he solemnly declared, (aiōn g165)
And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them. (Abyssos g12)
"And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them. (Abyssos g12)
And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.” (aiōn g165)
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages." (aiōn g165)
And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying across the sky, carrying the Good News of the Ages to tell to every nation, tribe, language and people, among those who live on the earth. (aiōnios g166)
And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.” (aiōn g165)
And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name. (aiōn g165)
And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever. (aiōn g165)
And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages. (aiōn g165)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
"The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement--all whose names are not in the Book of Life, having been recorded there ever since the creation of the world--when they see the Wild Beast: because he was, and is not, and yet is to come. (Abyssos g12)
And again, they said: “Alleluia! For her smoke ascends forever and ever.” (aiōn g165)
And a second time they said, "Hallelujah! For her smoke ascends until the Ages of the Ages." (aiōn g165)
And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain. (Abyssos g12)
Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain. (Abyssos g12)
And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time. (Abyssos g12)
He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time. (Abyssos g12)
And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works. (Hadēs g86)
Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been. (Hadēs g86)
And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever. (aiōn g165)
And there will be no night there; and they have no need of lamplight or sunlight, for the Lord God will shine upon them, and they will be kings until the Ages of the Ages." (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Except that the Lord assisted me, my soul almost would have dwelt in Hell. (questioned)
The dead will not praise you, Lord, and neither will all those who descend into Hell. (questioned)
and who has forgotten the covenant of her God. For her household inclines toward death, and her paths toward Hell. (questioned)
This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell. (questioned)
And he whom God has raised up has broken the sorrows of Hell, for certainly it was impossible for him to be held by it. (questioned)
so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell, (questioned)
