Aionian Verses
Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
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But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.” (Sheol h7585)
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If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’ (Sheol h7585)
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and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave. (Sheol h7585)
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But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.” (Sheol h7585)
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And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude. (Sheol h7585)
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A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains. (Sheol h7585)
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The Lord brings death, and he gives life. He leads away to death, and he brings back again. (Sheol h7585)
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The ropes of Hell have encompassed me. The snares of death have intercepted me. (Sheol h7585)
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Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace. (Sheol h7585)
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yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.” (Sheol h7585)
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Just as a cloud is consumed and passes away, so he who descends to hell will not ascend. (Sheol h7585)
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He is higher than heaven, and what will you do? He is deeper than hell, but how will you know? (Sheol h7585)
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Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me? (Sheol h7585)
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If I should wait, the underworld is my house, and in darkness I have spread out my bed. (Sheol h7585)
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Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me? (Sheol h7585)
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Their days are prolonged in wealth, yet, in an instant, they descend into hell. (Sheol h7585)
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May he cross from the snowy waters to excessive heat, and his sin, all the way to hell. (Sheol h7585)
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The underworld is naked before him, and there is no covering for perdition. (Sheol h7585)
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For there is no one in death who would be mindful of you. And who will confess to you in Hell? (Sheol h7585)
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The sinners will be turned into Hell: all the Gentiles who have forgotten God. (Sheol h7585)
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For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption. (Sheol h7585)
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The sorrows of Hell encompassed me, and the snares of death intercepted me. (Sheol h7585)
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Lord, you led my soul away from Hell. You have saved me from those who descend into the pit. (Sheol h7585)
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Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell. (Sheol h7585)
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They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory. (Sheol h7585)
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Even so, truly God will redeem my soul from the hand of Hell, when he will receive me. (Sheol h7585)
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Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst. (Sheol h7585)
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For your mercy toward me is great, and you have rescued my soul from the lower part of Hell. (Sheol h7585)
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For my soul has been filled with evils, and my life has drawn near to Hell. (Sheol h7585)
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Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld? (Sheol h7585)
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The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow. (Sheol h7585)
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If I ascend into heaven, you are there. If I descend into Hell, you are near. (Sheol h7585)
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as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell. (Sheol h7585)
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Let us swallow him alive, like Hell, and whole, like one descending into the pit. (Sheol h7585)
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Her feet descend into death, and her steps reach even to Hell. (Sheol h7585)
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Her household is the way to Hell, reaching even to the inner places of death. (Sheol h7585)
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And he did not know that giants are there, and that her companions are in the depths of Hell. (Sheol h7585)
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Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is for the wise above, so that he may turn away from the end of Hell. (Sheol h7585)
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You will strike him with the rod, and so shall you deliver his soul from Hell. (Sheol h7585)
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Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
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Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’ (Sheol h7585)
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Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying. (Sheol h7585)
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Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames. (Sheol h7585)
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For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it. (Sheol h7585)
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Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above. (Sheol h7585)
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Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.” (Sheol h7585)
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Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering. (Sheol h7585)
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Yet truly, you shall be dragged down to Hell, into the depths of the pit. (Sheol h7585)
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For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
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And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
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“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years. (Sheol h7585)
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For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth. (Sheol h7585)
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And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell. (Sheol h7585)
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Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together. (Sheol h7585)
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I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth. (Sheol h7585)
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For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations. (Sheol h7585)
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The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword. (Sheol h7585)
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But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living. (Sheol h7585)
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I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes. (Sheol h7585)
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If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down. (Sheol h7585)
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And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice. (Sheol h7585)
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And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples. (Sheol h7585)
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But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. (Geenna g1067)
But I say unto you, that he who is angry against his brother rashly, is obnoxious to the judgment; and he who shall say to his brother, Thou empty one! is liable to the council; and every one who shall say, Thou fool! is liable to the gihano of fire. (Geenna g1067)
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. (Geenna g1067)
But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano. (Geenna g1067)
And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell. (Geenna g1067)
And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano. (Geenna g1067)
And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. (Hadēs g86)
And thou, Kaphernachum, who unto heaven art exalted, unto Shiul shalt be brought down; for if in Sadum had been done those miracles which have been done in thee, it would have stood until this day. (Hadēs g86)
And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it. (Hadēs g86)
Also I say unto thee, that thou art Kipha, and upon this rock will I build my church, and the gates of Sheul shall not prevail against her. (Hadēs g86)
So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet. (aiōnios g166)
but woe to the man by whom the causes of offence shall come! If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity. (aiōnios g166)
And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes. (Geenna g1067)
And if thine eye be a cause of offence to thee, dig it out, and cast it from thee; good (it is) for thee that with one eye thou enter into life; and not that, having two eyes, thou fall into the gihâna of fire. (Geenna g1067)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
AND one came and approached and said to him, Good teacher, what of good shall I do, that I may have the life of eternity? (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
And every man who hath relinquished houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and shall inherit the life of eternity, (aiōnios g166)
And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. (aiōn g165)
and he saw a certain fig-tree in the way, and came to it, but found nothing thereon but leaves only; and he said, Let there be no fruit upon thee again for ever. And immediately that fig-tree withered. (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. (Geenna g1067)
Woe to you, scribes and Pharishee, hypocrites! because you go over sea and dry (land) to make one proselyte; and when you have done it, you make him doubly more a son of gihana than yourselves. (Geenna g1067)
You serpents, you brood of vipers! How will you escape from the judgment of Hell? (Geenna g1067)
Serpents, birth of vipers! how will you escape from the judgment of gihana? (Geenna g1067)
Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?” (aiōn g165)
And while Jeshu sat upon the mount of Olives, his disciples drew near and said between themselves and him, Tell us when these things shall be; and what is the sign of thy coming and of the consummation of the world. (aiōn g165)
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. (aiōnios g166)
Then shall he say also unto them on his left hand, Go from me, accursed, into the fire of eternity, which was prepared for the accuser and for his angels. (aiōnios g166)
And these shall go into eternal punishment, but the just shall go into eternal life.” (aiōnios g166)
And these shall go away into the torment which is eternal, and the just into the life which is eternal. (aiōnios g166)
teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.” (aiōn g165)
And teach them to observe all things whatsoever I have commanded you. And, behold, I am with you all the days, until the consummation of the world. Amen. (aiōn g165)
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit. (aiōn g165)
and the care of this world, and the deceptiveness of wealth, and the remainder of other lusts, entering, choke the word, and it is without fruits. (aiōn g165)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana; (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana: (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
And if thine eye offend thee, root it out: better for thee that with one eye thou enter the kingdom of Aloha, than having two eyes to fall into the gihana of fire: (Geenna g1067)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
AND as he journeyed in the way, one ran, fell upon his knees, and asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this. (aiōn g165)
And he said to it, Henceforth and for ever man from thee fruit shall not eat. And his disciples heard. (aiōn g165)
And he will reign in the house of Jacob for eternity. And his kingdom shall have no end.” (aiōn g165)
And he shall reign over the house of Jakub for ever, and of his kingdom there shall be no end. (aiōn g165)
just as he spoke to our fathers: to Abraham and to his offspring forever.” (aiōn g165)
As he spake with our fathers, With Abraham and with his seed for ever. (aiōn g165)
just as he spoke by the mouth of his holy Prophets, who are from ages past: (aiōn g165)
As he spake by the mouth of his holy prophets, Who have been from of old, (aiōn g165)
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
And they besought from him that he would not cast them out to go into the abyss. (Abyssos g12)
And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell. (Hadēs g86)
And thou, Kapher-nachum, which unto heaven art lifted up, unto Shiul shalt thou be abased. (Hadēs g86)
And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?” (aiōnios g166)
AND, behold, a certain Sophra stood up to try him, saying, Malphona, what shall I do to inherit everlasting life? (aiōnios g166)
But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him. (Geenna g1067)
but I will show you whom you shall fear; Him who, after he hath killed, hath power to cast into gihana, yes, I say to you, Fear this (one). (Geenna g1067)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
And praised our Lord the house-chief who was unjust, in that he had done wisely; for the sons of this world are wiser than the sons of light in this their generation. (aiōn g165)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
Also I say unto you, Make to you friends from this wealth of unrighteousness, that, when perfect, they may receive you into the tabernacles of eternity. (aiōnios g166)
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
And, tormented in shiul, he lifted up his eyes afar, and seeth Abraham, and Loózar in his bosom. (Hadēs g86)
And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?” (aiōnios g166)
AND one of the rulers asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
Jeshu saith to them, The sons of this world take wives, and women become (the wives) of men: (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
but they who of that world are worthy, and of the resurrection which is from among the dead, take not wives, neither do women become (the wives) of men. (aiōn g165)
so that whoever believes in him may not perish, but may have eternal life. (aiōnios g166)
that every man who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life. (aiōnios g166)
For so loved Aloha the world, as his Son, the Only-begotten, he would give, that every one who believeth in him might not perish, but have the life which is eternal. (aiōnios g166)
Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.” (aiōnios g166)
He who believeth in the Son hath the life which is eternal; and he who obeyeth not the Son shall not see life, but the wrath of Aloha remaineth on him. (aiōnios g166)
For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
And he who reapeth receiveth wages, and gathereth fruit unto life eternal; and the sower and the reaper shall rejoice together. (aiōnios g166)
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life. (aiōnios g166)
Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
Investigate the scriptures; for in them you think you have the life that is eternal, and they testify of me. (aiōnios g166)
Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.” (aiōnios g166)
Work not (for) the food which perisheth, but (for) the food that endureth unto the life that is eternal, which the Son of man shall give to you: for this hath the Father sealed, (even) Aloha. (aiōnios g166)
So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.” (aiōnios g166)
For this is the will of my Father, that every one who seeth the Son and believeth on him, shall have the life that is eternal, and I will raise him at the last day. (aiōnios g166)
Amen, amen, I say to you, whoever believes in me has eternal life. (aiōnios g166)
AMEN, amen, I say to you, Whosoever believeth in me hath the life which is eternal. (aiōnios g166)
I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.” (aiōn g165)
I am the bread of life that from heaven hath descended; and if man shall eat of this bread, he shall live for ever; and the bread that I will give is my body, which for the life of the world I give. (aiōn g165)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
He who eateth of my body, and drinketh of my blood, hath the life which is eternal, and I will raise him at the last day. (aiōnios g166)
This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.” (aiōn g165)
This is the bread which hath descended from heaven. Not as was the manna that your fathers ate, and are dead; he who eateth of this bread shall live for ever. (aiōn g165)
Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
Shemun Kipha answered and said, My Lord, unto whom shall we go? thou hast the words of eternal life; (aiōnios g166)
Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity. (aiōn g165)
And the servant abideth not for ever in the house, but the Son for ever abideth. (aiōn g165)
Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.” (aiōn g165)
Amen, amen, I say to you, That he who my word keepeth, death shall not see for ever. (aiōn g165)
Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’ (aiōn g165)
The Jihudoyee say to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, that he who thy word keepeth, death shall not taste for ever. (aiōn g165)
From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. (aiōn g165)
From of old it hath not been heard that a man hath opened the eyes of one born blind. (aiōn g165)
And everyone who lives and believes in me shall not die for eternity. Do you believe this?” (aiōn g165)
And every one who liveth and believeth in me, for ever shall not die. Believest thou this? (aiōn g165)
Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life. (aiōnios g166)
He who loveth his life shall lose it; and he who hateth his life in this world shall keep it to the life which is eternal. (aiōnios g166)
The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?” (aiōn g165)
The people said to him, We have heard from the law that the Meshicha for ever abideth: how sayest thou that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.” (aiōnios g166)
And I know that his commandments are life everlasting: these therefore which I speak, as said to me my Father, so I speak. (aiōnios g166)
Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.” (aiōn g165)
Shemun Kipha saith to him, Never shalt thou wash for me my feet. Jeshu saith to him, If I do not wash thee, thou hast with me no part. (aiōn g165)
And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity: (aiōn g165)
and I will pray of my Father, and another Paraclete will he give you, who will be with you for ever, (aiōn g165)
just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him. (aiōnios g166)
As thou hast given him power over all flesh, that to all whom thou hast given him he should give the life which is eternal. (aiōnios g166)
And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
But this is the life which is eternal, that they know thee, who art the true Aloha, and Him whom thou hast sent, Jeshu Meshicha. (aiōnios g166)
For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption. (Hadēs g86)
For thou wilt not leave my soul in Shiul, Nor give thy Saint to see corruption. (Hadēs g86)
Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption. (Hadēs g86)
And he foresaw and spake concerning, the resurrection of the Meshiha, that He would not be left in Shiul, nor would his body see corruption. (Hadēs g86)
whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past. (aiōn g165)
whom the heavens must receive until the completion of the times of all those which Aloha hath spoken by the mouth of his holy prophets, who (have been) from of old. (aiōn g165)
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life. (aiōnios g166)
And when the Gentiles heard, they rejoiced and glorified Aloha; and they believed who were disposed unto eternal life. (aiōnios g166)
To the Lord, his own work has been known from eternity. (aiōn g165)
Saith the Lord, who doeth all these. Known from eternity are the works of Aloha. (aiōn g165)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)
For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. (aïdios g126)
And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)
And they changed the truth of Aloha into a lie, and worshipped and served the creatures rather than their Creator, to whom be praises and blessings for ever and ever. Amen. (aiōn g165)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life; (aiōnios g166)
So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. (aiōnios g166)
that as sin hath reigned in death, so grace might reign in righteousness unto the life which is eternal, by the hand of our Lord Jeshu Meshiha. (aiōnios g166)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
And now made free from sin, and become servants to Aloha, you have holy fruits, of which the end is the life of eternity. (aiōnios g166)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; and the gift of Aloha the life of eternity by our Lord Jeshu Meshiha. (aiōnios g166)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (aiōn g165)
and the fathers; and from whom appeared the Meshiha in the flesh, who is Aloha over all: his be praises and benedictions to the age of ages. Amen. (aiōn g165)
“Or who shall descend into the abyss?” (that is, to call back Christ from the dead). (Abyssos g12)
And who shall descend into the deep of Sheul, And bring up the Meshiha from among the dead? (Abyssos g12)
For God has enclosed everyone in unbelief, so that he may have mercy on everyone. (eleēsē g1653)
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē g1653)
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen. (aiōn g165)
For all is of him, and all in him, and all by him. To him be praises and benedictions unto the age of ages. Amen. (aiōn g165)
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect. (aiōn g165)
And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect. (aiōn g165)
But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial, (aiōnios g166)
TO ALOHA, who is able to confirm you in my gospel which is proclaimed concerning Jeshu the Meshiha, through revelation of the mystery, which from the times of the ages was hidden, (aiōnios g166)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (aiōnios g166)
but is revealed in this time by means of the scriptures of the prophets, and by the commandment of the Everlasting Aloha is made known to all the nations for the obedience of faith; (aiōnios g166)
to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen. (aiōn g165)
(to Him) who alone is wise, BE GLORY BY JESHU MESHIHA, UNTO THE AGE OF AGES. AMEN. (aiōn g165)
Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
Where is the wise? Where is the scribe? Or where is the disputer of this world? Hath not. Aloha made foolish the wisdom of this world? (aiōn g165)
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this world, nor the authorities of this world, which are abolished; (aiōn g165)
Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory, (aiōn g165)
but we speak the wisdom of Aloha in the mystery which was hidden, and which Aloha predetermined from before the worlds unto our glorification; (aiōn g165)
something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
which not one of the authorities of this world hath known; for if they had known it, the Lord of glory they would not have crucified. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise. (aiōn g165)
Let no man deceive himself. Whoever among you supposeth himself wise in this world, let him become foolish, that he may be wise. (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)
On this account, if meat cause my brother to stumble, I will never (more) eat flesh, that I may not cause my brother to stumble. (aiōn g165)
Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us. (aiōn g165)
For all these which happened to them were unto us an example, and were written for our instruction, upon whom come the ends of the world. (aiōn g165)
“O death, where is your victory? O death, where is your sting?” (Hadēs g86)
Where is thy sting, Death? and where is thy victory Shiul? (Hadēs g86)
As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them. (aiōn g165)
(to) them whose minds the god of this world hath blinded because they believe not; lest the light of the gospel of the glory of Meshiha, who is the image of Aloha, should arise upon them. (aiōn g165)
For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. (aiōnios g166)
For the affliction of this time, while small and light, a glory without end for ever and ever prepareth for us. (aiōnios g166)
And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal. (aiōnios g166)
While we look not on these which are seen, but at those which are unseen. For the seen are of time, but the unseen are of eternity. (aiōnios g166)
For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
FOR we know that if our earthly house of this body were dissolved, we have nevertheless a building that is by Aloha; a house which is not made with hands, in the heaven, eternal. (aiōnios g166)
just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.” (aiōn g165)
As it is written, He hath dispersed and given to the poor, And his righteousness standeth for ever. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Aloha, the Father of our Lord Jeshu Meshiha, the Blessed for ever and ever, knoweth that I lie not. (aiōn g165)
who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father. (aiōn g165)
who gave himself for our sins to deliver us from this evil world, according to the will of Aloha our Father: (aiōn g165)
To him is glory forever and ever. Amen. (aiōn g165)
to whom be glory to the age of ages. Amen. (aiōn g165)
For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life. (aiōnios g166)
He who in the flesh soweth, from the flesh corruption reapeth; and he who in the Spirit soweth, from the Spirit the life that is eternal shall reap. (aiōnios g166)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (aiōn g165)
and powers, and mighty ones, and rulers, and above every name that is named, not only in this world, but also in (that) to come; (aiōn g165)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (aiōn g165)
in which from the first you walked according to the worldliness of this age, and according to the will of the prince of the power of the air, of that Spirit who urgeth in the sons of disobedience; (aiōn g165)
so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus. (aiōn g165)
that he might show to the ages to come the greatness of the riches of his grace and his goodness, which hath been upon us in Jeshu the Meshiha. (aiōn g165)
and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things, (aiōn g165)
which are not searched; and to bring to light unto all men what is the dispensation of the mystery which was hidden from the ages in Aloha, who created all: (aiōn g165)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (aiōn g165)
that which he prepared from of old, and which he hath executed by Jeshu our Lord, (aiōn g165)
to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen. (aiōn g165)
to Him be glory in his church, by Jeshu Meshiha, in all ages, for ever and ever. Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (aiōn g165)
For your wrestling is not with flesh and blood (only), but with princes, and with powers, and with the possessors of this dark world, and with the evil spirits who are under heaven. (aiōn g165)
And to God our Father be glory forever and ever. Amen. (aiōn g165)
To Aloha our Father be praise and glory to the age of ages. Amen. (aiōn g165)
the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. (aiōn g165)
that mystery which was hidden from ages and generations, but now hath been revealed unto his saints. (aiōn g165)
These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue, (aiōnios g166)
For these in the judgment will be punished (with) the perdition of eternity, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace, (aiōnios g166)
But our Lord Jeshu Meshiha himself, and Aloha our Father, who hath loved us, and given us everlasting consolation, and a good hope through grace, (aiōnios g166)
But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. (aiōnios g166)
But for this he had compassion upon me, that in me first Jeshu Meshiha might show all long-suffering, as an exhibition for them who should believe in him unto everlasting life. (aiōnios g166)
So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. (aiōn g165)
But to the King who is eternal, incorruptible, and unseen, who is one Aloha, be honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses. (aiōnios g166)
And contend in the good agony of faith, and lay hold of the life which is eternal, unto which thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen. (aiōnios g166)
he who only is incorruptible, and (who) dwelleth in light which no man can approach; whom no man of men hath seen, nor is able to see: to him be honour and power for ever and ever. Amen. (aiōnios g166)
Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy, (aiōn g165)
The rich of this world instruct, that they be not uplifted in their minds, nor be trustful upon riches which have no security, but upon Aloha the living, who giveth to us all abundantly for our comfort; (aiōn g165)
who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time. (aiōnios g166)
who hath saved us, and called us with an holy calling; not according to our works, but according to his will, and that grace of his which was given to us in Jeshu Meshiha before the time of the worlds, (aiōnios g166)
I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory. (aiōnios g166)
Therefore I endure every thing on account of the elect, that they also may find salvation in Jeshu Meshiha, with the glory that is eternal. (aiōnios g166)
For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica. Crescens has gone to Galatia; Titus to Dalmatia. (aiōn g165)
for Dema hath left me, and hath loved this world, and is gone to Thessalonika; Krispos to Galatia, Titos to Dalmatia; (aiōn g165)
The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen. (aiōn g165)
And my Lord will deliver me from every evil work, and will save me into his kingdom, which is in heaven. To Him be glory for ever and ever. Amen. (aiōn g165)
in the hope of the eternal life that God, who does not lie, promised before the ages of time, (aiōnios g166)
unto the hope of eternal life, which Aloha the true counselled before the times of the ages, (aiōnios g166)
instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age, (aiōn g165)
and teacheth us to deny wickedness and the lusts of the world, and to live in this world in purity, and in rectitude, and in the fear of Aloha, (aiōn g165)
so that, having been justified by his grace, we may become heirs according to the hope of eternal life. (aiōnios g166)
that by his grace we might be justified, and be made heirs according to the hope of the life which is eternal. (aiōnios g166)
So perhaps, then, he departed from you for a time, so that you might receive him again for eternity, (aiōnios g166)
But, perhaps, for this he passed away for an hour, that thou mayest hold him for ever; (aiōnios g166)
lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world. (aiōn g165)
whom he constituted the heir of every thing, and by whom he made the worlds; (aiōn g165)
But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity. (aiōn g165)
But concerning the Son he hath said, Thy throne, Aloha, (is) for ever and ever, a right sceptre (is) the sceptre of thy kingdom. (aiōn g165)
And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
So, too, in another place he saith, Thou art the Priest for ever, after the likeness of Malki-Zedek. (aiōn g165)
And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation, (aiōnios g166)
And so was he perfected, and became unto all them who obey him the Cause of eternal salvation; (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and for the doctrine of ablution and of imposition of the hand, and for the resurrection from the place of the dead, and for the judgment which is eternal? (aiōnios g166)
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
and have tasted the good word of Aloha, and the power of the world to come, (aiōn g165)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
where Jeshu hath first entered for us, and become the Priest for ever in the likeness of MALKI-ZEDEK. (aiōn g165)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
But this man, because he continues forever, has an everlasting priesthood. (aiōn g165)
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (aiōn g165)
For by faith we perceive that the worlds were ordained by the word of Aloha, and (how) these (things) which are seen were from those which are not seen. (aiōn g165)
Jesus Christ, yesterday and today; Jesus Christ forever. (aiōn g165)
Jeshu Meshiha is yesterday, and to-day, and for ever. (aiōn g165)
Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (aiōnios g166)
But the God of peace, who brought up from the house of the dead the great Shepherd of the flock, by the blood of the eternal covenant, who is Jeshu Meshiha, our Lord, (aiōnios g166)
equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen. (aiōn g165)
make you perfect in every good work, that ye may do his will, and effect in you whatever is good before him, by Jeshu Meshiha: to him be glory unto the age of ages. Amen. (aiōn g165)
And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
and the tongue is a fire, a world of sin, like a forest is the tongue itself among our members; it defileth all of our body, and burneth the course of our generations which run (forward) as a wheel, and kindleth also itself with fire. (Geenna g1067)
For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity. (aiōn g165)
as men who are regenerated, not by a perishable seed, but by that which is imperishable, by the living word of Aloha which abideth for ever. (aiōn g165)
But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you. (aiōn g165)
but the word of our God abideth for ever; and this is that word which is preached unto you. (aiōn g165)
When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (aiōn g165)
Whoever shall speak, as the word of Aloha let him speak and whoever ministereth, (he shall minister) as from the power which Aloha giveth to him, that in every thing which you do Aloha may be glorified through Jeshu Meshiha, whose are the glory and honour to the age of ages. Amen. (aiōn g165)
But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. (aiōnios g166)
But the God of grace, who hath called us to his eternal glory by Jeshu Meshiha, will give to us while we endure these few afflictions to be strengthened, and confirmed, and established in him for ever. (aiōnios g166)
To him be glory and dominion forever and ever. Amen. (aiōn g165)
To Him be glory and dominion and honour unto the age of ages. Amen. (aiōn g165)
For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
for so abundantly shall be given to you the entrance of the eternal kingdom of our Lord and our Saviour Jeshu Meshiha. (aiōnios g166)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain; (Tartaroō g5020)
Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen. (aiōn g165)
But increase in grace, and in the knowledge of our Lord and our Saviour Jeshu Meshiha, and (of) Aloha the Father, Whose be glory both now, and in all time, and to the days eternal. Amen. (aiōn g165)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (aiōnios g166)
And the life was manifested, and we have seen, and testify, and preach to you the eternal life which was with the Father, and was manifested to us. (aiōnios g166)
And the world is passing away, with its desire. But whoever does the will of God abides unto eternity. (aiōn g165)
And the world passeth, (both) it and its lusts; but he who doeth the will of Aloha, continueth for ever. (aiōn g165)
And this is the Promise, which he himself has promised to us: Eternal Life. (aiōnios g166)
And this is the promise which he promised to us, eternal life. (aiōnios g166)
Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. (aiōnios g166)
For every one who hateth his brother is a man-killer; and we know that in no man-killer can abide the life which is eternal. (aiōnios g166)
And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. (aiōnios g166)
And this is the testimony, That the life which is eternal, Aloha hath given to us, and this life is in his Son. (aiōnios g166)
I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. (aiōnios g166)
These I have written to you, that you may know that you have the life which is eternal, who believe in the name of the Son of Aloha. (aiōnios g166)
And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. (aiōnios g166)
And we know that the Son of Aloha hath come, and hath given us knowledge to know the truth, and to be in him in the truth, in his Son Jeshu the Meshiha. This is Aloha the true, and the life which is eternal. (aiōnios g166)
because the truth which dwells in us shall be with us for eternity. (aiōn g165)
on account of the truth which abideth in us, and is with us for ever; (aiōn g165)
And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
And the angels who kept not their primacy, but left their habitation, unto the judgment of the great day in chains unknown, under darkness, he hath kept. (aïdios g126)
And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
As Sadum and Omuro, and the cities which were around them, which in manner of them committed fornication, and went after other flesh, are lying under everlasting fire, condemned unto judgment. (aiōnios g166)
raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
turbulent waves of the sea, which, by their foaming, manifest their shame; erring stars, unto whom the blackness of darkness that is eternal is reserved. (aiōn g165)
keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
ourselves in the love of Aloha to keep, while looking for the mercy of our Lord Jeshu Meshiha unto our eternal salvation. (aiōnios g166)
to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
Be glory, and dominion, and honour, and grandeur, both now and in all ages. Amen. (aiōn g165)
and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen. (aiōn g165)
and hath made us a priestly kingdom unto Aloha and his Father; to whom be glory and dominion for ever and ever. Amen. (aiōn g165)
And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever, (aiōn g165)
And when those living-ones give glory and honour and thanks unto Him who sitteth upon the throne, to Him who liveth for ever and ever, (aiōn g165)
the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying: (aiōn g165)
the four and twenty presbyters fell before Him who sitteth upon the throne, and worshipped Him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.” (aiōn g165)
And every creature which is in heaven, and on earth, And under the earth, and in the sea, And all them which are therein. And I heard him who sat upon the throne saying: To the Lamb let there be given blessing, and honour, and glory, and praise, and dominion, for ever and ever. (aiōn g165)
And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth. (Hadēs g86)
And I saw a green horse, and he who sat upon him had the name of Death, and Shiul followed after him. And there was given to him power over the fourth of the earth, to kill with the sword, and with famine, and with death, and with the toothed beast of the earth. (Hadēs g86)
saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.” (aiōn g165)
saying, Amen. Blessing, and glory, and wisdom, and thanksgiving, And honour, and might, and power, To our God, for ever and ever. Amen. (aiōn g165)
And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him. (Abyssos g12)
AND the Fifth angel sounded. And I saw a star which fell from heaven unto the earth and there was given to him the key of the pit of the abyss. (Abyssos g12)
And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended from the pit, as the smoke of a burning furnace; and the sun was darkened, and the air, from the smoke of the pit. (Abyssos g12)
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator. (Abyssos g12)
And they had a king over them, the angel of the abyss, and his name in Hebrew is Abadon; but in Javanith his name is Apolon. (Abyssos g12)
And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer, (aiōn g165)
and sware by Him who liveth for ever and ever, who created heaven and those who are in it, and the earth and those that are in it, and the sea and those that are in it, That time no more shall be; (aiōn g165)
And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey, which ascended from the abyss, will make war against them, and overcome them, (Abyssos g12)
And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.” (aiōn g165)
And the Seventh angel sounded. And there were voices and thunders, saying, The kingdom of the world Is of our Lord, and of his Meshiha; And he will reign for ever and ever! (aiōn g165)
And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying through heaven, who with blood had the everlasting gospel to preach to them who dwell on the earth, and unto every nation and tribe, and tongue and people; (aiōnios g166)
And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.” (aiōn g165)
And the smoke of their torment For ever and ever will ascend. And they have no rest day and night Who worship the beast of prey and his image. (aiōn g165)
And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever. (aiōn g165)
And one of the four living-ones gave to the seven angels SEVEN VIALS of gold, which were full of the wrath of Aloha, who liveth for ever and ever. (aiōn g165)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
The beast of prey which thou seest, was, and is not; and will ascend from the abyss, and go into perdition: and they who dwell on the earth will admire, they whose name is not written in the book of life from the foundations of the world, while they see the beast of prey, who was, and is not, and draweth nigh. (Abyssos g12)
And again, they said: “Alleluia! For her smoke ascends forever and ever.” (aiōn g165)
And the second time they said, Halleluia! And her smoke went up for ever and ever. (aiōn g165)
And the beast was apprehended, and with him the false prophetess, who in his presence caused the signs, by which she seduced those who accepted the character of the beast and who worshiped his image. These two were cast alive into the pool of fire burning with sulphur. (Limnē Pyr g3041 g4442)
And the beast of prey was taken, and the false prophet with him who wrought signs before him, with which he deluded them who received the signature of the beast of prey, and them who worshipped his image; and living they were both cast into the lake of fire which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain. (Abyssos g12)
AND I saw an angel descending from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time. (Abyssos g12)
and cast him into the abyss, and shut and sealed over him, that he should no more seduce the nations, until the thousand years be completed: but after them he will be loosed a little time. (Abyssos g12)
And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works. (Hadēs g86)
And the sea gave up the dead which were in it, and death and shiul gave up the dead which were in them. And they were judged every one according to their works. (Hadēs g86)
And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever. (aiōn g165)
And night shall be no more: nor any need have they of the light of a lamp, or the light of the sun; for the Lord God enlighteneth them, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Except that the Lord assisted me, my soul almost would have dwelt in Hell. (questioned)
The dead will not praise you, Lord, and neither will all those who descend into Hell. (questioned)
and who has forgotten the covenant of her God. For her household inclines toward death, and her paths toward Hell. (questioned)
This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell. (questioned)
And he whom God has raised up has broken the sorrows of Hell, for certainly it was impossible for him to be held by it. (questioned)
so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell, (questioned)
