Aionian Verses
Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
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But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.” (Sheol h7585)
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If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’ (Sheol h7585)
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and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave. (Sheol h7585)
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But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.” (Sheol h7585)
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And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude. (Sheol h7585)
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A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains. (Sheol h7585)
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The Lord brings death, and he gives life. He leads away to death, and he brings back again. (Sheol h7585)
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The ropes of Hell have encompassed me. The snares of death have intercepted me. (Sheol h7585)
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Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace. (Sheol h7585)
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yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.” (Sheol h7585)
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Just as a cloud is consumed and passes away, so he who descends to hell will not ascend. (Sheol h7585)
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He is higher than heaven, and what will you do? He is deeper than hell, but how will you know? (Sheol h7585)
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Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me? (Sheol h7585)
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If I should wait, the underworld is my house, and in darkness I have spread out my bed. (Sheol h7585)
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Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me? (Sheol h7585)
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Their days are prolonged in wealth, yet, in an instant, they descend into hell. (Sheol h7585)
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May he cross from the snowy waters to excessive heat, and his sin, all the way to hell. (Sheol h7585)
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The underworld is naked before him, and there is no covering for perdition. (Sheol h7585)
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For there is no one in death who would be mindful of you. And who will confess to you in Hell? (Sheol h7585)
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The sinners will be turned into Hell: all the Gentiles who have forgotten God. (Sheol h7585)
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For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption. (Sheol h7585)
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The sorrows of Hell encompassed me, and the snares of death intercepted me. (Sheol h7585)
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Lord, you led my soul away from Hell. You have saved me from those who descend into the pit. (Sheol h7585)
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Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell. (Sheol h7585)
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They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory. (Sheol h7585)
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Even so, truly God will redeem my soul from the hand of Hell, when he will receive me. (Sheol h7585)
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Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst. (Sheol h7585)
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For your mercy toward me is great, and you have rescued my soul from the lower part of Hell. (Sheol h7585)
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For my soul has been filled with evils, and my life has drawn near to Hell. (Sheol h7585)
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Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld? (Sheol h7585)
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The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow. (Sheol h7585)
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If I ascend into heaven, you are there. If I descend into Hell, you are near. (Sheol h7585)
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as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell. (Sheol h7585)
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Let us swallow him alive, like Hell, and whole, like one descending into the pit. (Sheol h7585)
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Her feet descend into death, and her steps reach even to Hell. (Sheol h7585)
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Her household is the way to Hell, reaching even to the inner places of death. (Sheol h7585)
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And he did not know that giants are there, and that her companions are in the depths of Hell. (Sheol h7585)
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Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is for the wise above, so that he may turn away from the end of Hell. (Sheol h7585)
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You will strike him with the rod, and so shall you deliver his soul from Hell. (Sheol h7585)
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Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
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Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’ (Sheol h7585)
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Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying. (Sheol h7585)
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Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames. (Sheol h7585)
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For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it. (Sheol h7585)
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Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above. (Sheol h7585)
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Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.” (Sheol h7585)
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Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering. (Sheol h7585)
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Yet truly, you shall be dragged down to Hell, into the depths of the pit. (Sheol h7585)
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For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
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And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
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“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years. (Sheol h7585)
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For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth. (Sheol h7585)
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And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell. (Sheol h7585)
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Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together. (Sheol h7585)
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I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth. (Sheol h7585)
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For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations. (Sheol h7585)
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The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword. (Sheol h7585)
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But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living. (Sheol h7585)
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I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes. (Sheol h7585)
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If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down. (Sheol h7585)
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And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice. (Sheol h7585)
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And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples. (Sheol h7585)
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But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. (Geenna g1067)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. (Hadēs g86)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it. (Hadēs g86)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet. (aiōnios g166)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes. (Geenna g1067)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
You serpents, you brood of vipers! How will you escape from the judgment of Hell? (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?” (aiōn g165)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels. (aiōnios g166)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
And these shall go into eternal punishment, but the just shall go into eternal life.” (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.” (aiōn g165)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit. (aiōn g165)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?” (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
And he will reign in the house of Jacob for eternity. And his kingdom shall have no end.” (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
just as he spoke to our fathers: to Abraham and to his offspring forever.” (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
just as he spoke by the mouth of his holy Prophets, who are from ages past: (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell. (Hadēs g86)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?” (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him. (Geenna g1067)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?” (aiōnios g166)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
so that whoever believes in him may not perish, but may have eternal life. (aiōnios g166)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.” (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.” (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.” (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Amen, amen, I say to you, whoever believes in me has eternal life. (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.” (aiōn g165)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.” (aiōn g165)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity. (aiōn g165)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.” (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’ (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
And everyone who lives and believes in me shall not die for eternity. Do you believe this?” (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life. (aiōnios g166)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?” (aiōn g165)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.” (aiōnios g166)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.” (aiōn g165)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity: (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him. (aiōnios g166)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption. (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past. (aiōn g165)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
To the Lord, his own work has been known from eternity. (aiōn g165)
All His works are known to God from eternity. (aiōn g165)
For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
“Or who shall descend into the abyss?” (that is, to call back Christ from the dead). (Abyssos g12)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
For God has enclosed everyone in unbelief, so that he may have mercy on everyone. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen. (aiōn g165)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial, (aiōnios g166)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen. (aiōn g165)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory, (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
“O death, where is your victory? O death, where is your sting?” (Hadēs g86)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them. (aiōn g165)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure. (aiōnios g166)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal. (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.” (aiōn g165)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father. (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
To him is glory forever and ever. Amen. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life. (aiōnios g166)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (aiōn g165)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things, (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
And to God our Father be glory forever and ever. Amen. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue, (aiōnios g166)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace, (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life. (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses. (aiōnios g166)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy, (aiōn g165)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time. (aiōnios g166)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica. Crescens has gone to Galatia; Titus to Dalmatia. (aiōn g165)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
in the hope of the eternal life that God, who does not lie, promised before the ages of time, (aiōnios g166)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age, (aiōn g165)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
so that, having been justified by his grace, we may become heirs according to the hope of eternal life. (aiōnios g166)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
So perhaps, then, he departed from you for a time, so that you might receive him again for eternity, (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world. (aiōn g165)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation, (aiōnios g166)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
But this man, because he continues forever, has an everlasting priesthood. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
Jesus Christ, yesterday and today; Jesus Christ forever. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament, (aiōnios g166)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen. (aiōn g165)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity. (aiōn g165)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. (aiōnios g166)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
To him be glory and dominion forever and ever. Amen. (aiōn g165)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen. (aiōn g165)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (aiōnios g166)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
And the world is passing away, with its desire. But whoever does the will of God abides unto eternity. (aiōn g165)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
And this is the Promise, which he himself has promised to us: Eternal Life. (aiōnios g166)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him. (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son. (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God. (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life. (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
because the truth which dwells in us shall be with us for eternity. (aiōn g165)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever, (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying: (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.” (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth. (Hadēs g86)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.” (aiōn g165)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him. (Abyssos g12)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer, (aiōn g165)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them. (Abyssos g12)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.” (aiōn g165)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people, (aiōnios g166)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.” (aiōn g165)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
And again, they said: “Alleluia! For her smoke ascends forever and ever.” (aiōn g165)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
And the beast was apprehended, and with him the false prophetess, who in his presence caused the signs, by which she seduced those who accepted the character of the beast and who worshiped his image. These two were cast alive into the pool of fire burning with sulphur. (Limnē Pyr g3041 g4442)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works. (Hadēs g86)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever. (aiōn g165)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Except that the Lord assisted me, my soul almost would have dwelt in Hell. (questioned)
The dead will not praise you, Lord, and neither will all those who descend into Hell. (questioned)
and who has forgotten the covenant of her God. For her household inclines toward death, and her paths toward Hell. (questioned)
This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell. (questioned)
And he whom God has raised up has broken the sorrows of Hell, for certainly it was impossible for him to be held by it. (questioned)
so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell, (questioned)
