Matthew 27
1 Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.
Mincang a pha atah Jesuh te duek sak hamla khosoihham rhoek neh pilnam khuikah a ham rhoek tah dawtletnah boeih a khueh uh.
2 And they led him, bound, and handed him over to Pontius Pilate, the procurator.
Jesuh te a khih uh phoeiah a khuen uh tih khoboei Pilat taengah a thak uh.
3 Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders,
Jesuh a boe sak uh te anih aka voei Judah loh a hmuh vaengah yut tih khosoihham rhoek neh a ham rhoek taengah tangka sawmthum te a balkhong.
4 saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”
“Ka tholh tih ommongsitoe thii ka voeih,” a ti nah. Tedae te rhoek loh, “Kaimih neh balae benbo benpang, namah loh ming saw,” a ti na uh.
5 And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.
Te dongah tangka te bawkim khuiah a voeih tih vik khoe uh. Te phoeiah cet tih kuiok.
6 But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.”
Tedae khosoihham rhoek loh tangka te a loh uh tih, “Thii phu la a om dongah Korban khuila khueh ham tueng pawh,” a ti uh.
7 Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.
Te dongah dawtletnah a khueh uh tih te nen te kholong rhoek kah phuel la ambop kah lo te a lai uh.
8 For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day.
Te dongah te kah lohmuen tah tihnin due, “Thii lohmuen, “tila a khue uh.
9 Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,
Te dongah tonghma Jeremiah loh a thui tah soep coeng. Te vaengah, “Tangka sawmthum te a doe uh. A phu a tloek te Israel ca rhoek lamloh a tloek uh,” a ti.
10 and they gave it for the potter’s field, just as the Lord appointed to me.”
Te phoeiah ka boeipa loh a thuinuet bangla ambop kah lohmuen te tangka la a paek uh,” a ti.
11 Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”
Jesuh te khoboei hmaiah a pai vaengah khoboei loh a dawt tih, “Nang Judah manghai la na om a?” a ti nah hatah Jesuh loh, “Namah long ni na ti,” a ti nah.
12 And when he was accused by the leaders of the priests and the elders, he responded nothing.
Te vaengah khosoihham rhoek neh patong rhoek loh Jesuh te a paelnaeh dae a doo moenih.
13 Then Pilate said to him, “Do you not hear how much testimony they speak against you?”
Te dongah Pilat loh Jesuh te, “Nang he muep m'pael uh te na yaak moenih a?” a ti nah.
14 And he did not respond any word to him, so that the procurator wondered greatly.
Tedae Jesuh loh olka kam khat nen pataeng a lan pawt dongah khoboei te bahoeng a ngaihmang.
15 Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.
Khotue ah ana sainoek tah khoboei loh hlangping ham amamih ngaih thongtla pakhat te a hlah.
16 And at that time, he had a notorious prisoner, who was called Barabbas.
Te vaengah Barabbas Jesuh la a khue thongtla mingthang te a khueh uh.
17 Therefore, having been gathered together, Pilate said to them, “Who is it that you want me to release to you: Barabbas, or Jesus, who is called Christ?”
Amih a tingtun uh vaengah Pilat loh amih te, “Jesuh Barabbas neh Khrih la a khue Jesuh khuiah nangmih ham ulae kan hlah ham na ngaih uh,” a ti nah.
18 For he knew that it was out of envy they had handed him over.
Uethnetnah dongah anih he a voeih uh tila a ming.
19 But as he was sitting in the place for the tribunal, his wife sent to him, saying: “It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake.”
Pailat te laitloek ngolkhoel dongah a ngol vaengah a yuu loh anih te ol a tah tih, “Hlang dueng te nang hut moenih, anih kongah tihnin ka mang ah mat ka patang,” a ti nah.
20 But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.
Tedae khosoihham rhoek neh a ham rhoek loh Barabbas te bih tih Jesuh te poci hamla hlangping te a yoek uh.
21 Then, in response, the procurator said to them, “Which of the two do you want to be released to you?” But they said to him, “Barabbas.”
Te phoeiah khoboei loh amih te a doo tih, “Panit khuiah ulae nangmih taengah hlah ham na ngaih uh,” a ti nah. Te vaengah te rhoek loh, “Barabbas,” a ti uh.
22 Pilate said to them, “Then what shall I do about Jesus, who is called Christ?” They all said, “Let him be crucified.”
Pilat loh amih taengah, “Te koinih Khrih la a khue Jesuh te metlam ka saii eh?” a ti nah hatah, “Tai saeh,” boeih a ti uh.
23 The procurator said to them, “But what evil has he done?” But they cried out all the more, saying, “Let him be crucified.”
Tedae Pilat loh, “Balae thae a saii te,” a ti nah. Te vaengah amih pang uh khungdaeng tih, “Tai laeh,” a ti uh.
24 Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.”
Pilat loh a hoeikhang hae moenih olpungnah ni aka om tila a hmuh. Tui a loh tih hlangping hmaiah kut a yuh phoeiah, “Anih thii dongah ommongsitoe lamni ka om, namamih loh na ming bitni,” a ti nah.
25 And the entire people responded by saying, “May his blood be upon us and upon our children.”
Te dongah pilnam boeih loh a doo tih, “Anih kah thii tah kaimih so neh ka ca rhoek soah tla saeh,” a ti nah.
26 Then he released Barabbas to them. But Jesus, having been scourged, he handed over to them, so that he would be crucified.
Te vaengah amih hamla Barabbas te a hlah pah. Tedae Jesuh te a tam tih tai ham a paek.
27 Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.
Te phoeiah Jesuh te khoboei kah rhalkap rhoek loh khoboeiyung la a khuen uh tih caem pum loh a tingtun thil uh.
28 And stripping him, they put a scarlet cloak around him.
A himbai te a pit pa uh tih rhalkap himbai a nukyum te anih a bai sakuh.
29 And plaiting a crown of thorns, they placed it on his head, with a reed in his right hand. And genuflecting before him, they mocked him, saying, “Hail, King of the Jews.”
Hling rhuisam khaw a vaeh uh tih a lu soah a khuem sakuh. Te phoeiah capu kong te a bantang kut ah a pom sakuh. Te vaengah a hmaiah cungkueng neh a tamdaeng uh tih, “Judah manghai na sading saeh,” a ti uh.
30 And spitting on him, they took the reed and struck his head.
Te phoeiah Jesuh te a timthoeih uh, capu te a loh uh tih a lu ah a boh uh.
31 And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.
Jesuh a tamdaeng uh vaengah rhalkap himbai te a pit pa uh tih amah kah himbai te a bai sakuh. Te phoeiah tai hamla a khuen uh.
32 But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.
A caeh uh vaengah Kurena hlang, a ming ah Simon te a hmuh uh tih anih te thinglam te a koh hamla a tanolh uh.
33 And they arrived at the place which is called Golgotha, which is the place of Calvary.
Te phoeiah Golgotha a ti hmuen la pawk uh. Te tah lurhuh la a khue hmuen ni.
34 And they gave him wine to drink, mixed with gall. And when he had tasted it, he refused to drink it.
Te vaengah ankhaa neh a thoek misurtui te ok hamla Jesuh te a paek uh dae a ten vaengah ok ham ngaih pawh.
35 Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”
Anih a tai uh phoeiah tah a himbai te tael uh thae tih hmulung a naan uh.
36 And sitting down, they observed him.
Te phoeiah ngol uh tih amah te pahoi a tawt uh.
37 And they set his accusation above his head, written as: This is Jesus, king of the Jews.
Te vaengah a paelnaehnah te a lu soah a khing pa uh tih, “Anih tah Judah manghai Jesuh ni,” tila a daek.
38 Then two robbers were crucified with him: one on the right and one on the left.
Te vaengah dingca rhoi tah Jesuh taengkah banvoei ah pakhat neh bantang ah pakhat a tai uh.
39 But those passing by blasphemed him, shaking their heads,
Aka van paitai loh a lu a hinghuen uh tih anih te a soehsal uh.
40 and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”
Te vaengah, “Bawkim te aka phae tih hnin thum ah aka sa aw, namah te khang uh lamtah Pathen Capa la na om atah thinglam lamloh suntla lah saw,” a ti na uh.
41 And similarly, the leaders of the priests, with the scribes and the elders, mocking him, said:
Khosoihham rhoek, cadaek rhoek neh a ham rhoek long khaw a tamdaeng uh van.
42 “He saved others; he cannot save himself. If he is the King of Israel, let him descend now from the cross, and we will believe in him.
“Hlang tloe te a khang tih amah te khang thai pawh, Israel manghai ni, thinglam lamloh suntla laeh saeh, te vaengah anih te ka tangnah uh bitni.
43 He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’”
Pathen dongah pangtung lah ko, a ngaih atah hlawt laeh saeh, 'Kai he Pathen Capa ni,’ a ti lah ko,” a ti uh.
44 Then, the robbers who were crucified with him also reproached him with the very same thing.
A taengkah a tai uh dingca rhoi long khaw amah la a thuithet rhoi.
45 Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.
Khonoek parhuk lamloh khonoek pako duela diklai boeih te yinnah loh a khuk thil coeng.
46 And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”
Khonoek pako tluk atah Jesuh tah ol a len pang tih, “Eli Eli lama sabakhthani,” a ti. Te tah, 'Ka Pathen, Ka Pathen oeh, balae tih kai nan phap, ' tila om.
47 Then certain ones who were standing and listening there said, “This man calls upon Elijah.”
Aka pai rhoek khuikah hlangvang a yaak uh vaengah, “Anih loh Elijah a khue,” a ti uh.
48 And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.
Te vaengah amih khuikah pakhat tah tlek yong tih caethum te a loh. Yuthui neh a sul phoeiah capu kong dongah a yen tih Jesuh te a tul.
49 Yet truly, the others said, “Wait. Let us see whether Elijah will come to free him.”
Tedae a tloe rhoek loh, “Hlah dae, anih aka khang ham Elijah ha pawk venim so uh lah sih,” a ti uh.
50 Then Jesus, crying out again with a loud voice, gave up his life.
Te phoeiah Jesuh te ol a len ngai la koep pang tih mueihla te pak a hlah.
51 And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.
Te vaengah bawkim kah hniyan te a so lamloh a hmui due panit la pawn tih diklai khaw hinghuen, lungpang khaw paeng.
52 And the tombs were opened. And many bodies of the saints, which had been sleeping, arose.
Hlan khaw ong uh tih aka ip tangtae hlangcim rhoek kah a pum muep thoo uh.
53 And going out from the tombs, after his resurrection, they went into the holy city, and they appeared to many.
A thohkoepnah hnukah phuel lamkah aka cet rhoek tah khopuei cim la kun uh tih muep a yaak sakuh.
54 Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”
Te vaengah rhalboei neh anih taengkah Jesuh aka tawt rhoek loh lingluei neh aka thoeng hno te a hmuh uh tih bahoeng a rhih uh. Te vaengah, “Anih tah Pathen Capa la om tangtang,” a ti uh.
55 And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.
Tekah aka om huta rhoek long khaw a hla lamloh muep a hmuh uh. Amih loh Jesuh te Galilee lamkah a vai uh tih a taengah thotat uh.
56 Among these were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Amih lakliah Magadala kah Mary, James neh Joseph kah a manu Mary neh Zebedee kah capa rhoek kah a manu khaw om.
57 Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.
Hlaem a pha vaengah tah Arimathea kah kuirhang hlang pakhat a ming ah Joseph te ha pawk. Anih tah amah rhoe khaw Jesuh taengah bang.
58 This man approached Pilate and asked for the body of Jesus. Then Pilate ordered the body to be released.
Anih loh Jesuh rhok bih hamla Pilat te a paan vaengah mael hamla Pilat loh ol a paek.
59 And Joseph, taking the body, wrapped it in a clean finely-woven linen cloth,
Joseph loh rhok te a loh phoeiah hnipen aka caih neh a yen.
60 and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.
Te phoeiah lungpang khuiah a thai la a thuk hlan khuiah a khueh. Te vaengah hlan thohka te lungto len a paluet thil tih a caeh tak.
61 Now Mary Magdalene and the other Mary were there, sitting opposite the sepulcher.
Te vaengah Magadala Mary neh a tloe Mary tah pahoi om tih hlan kah hmai ah ngol rhoi.
62 Then the next day, which is after the Preparation day, the leaders of the priests and the Pharisees went to Pilate together,
Rhuengphongnah a om phoeikah a vuen ah khosoihham rhoek neh Pharisee rhoek loh Pilat taengah tingtun uh.
63 saying: “Lord, we have remembered that this seducer said, while he was still alive, ‘After three days, I will rise again.’
Te vaengah “Boeipa, te kah laithaelaidang loh a hing vaengah, “' Hnin thum phoeiah ka thoo ni,’ a ti te ka poek uh.
64 Therefore, order the sepulcher to be guarded until the third day, lest perhaps his disciples may come and steal him, and say to the people, ‘He has risen from the dead.’ And this last error would be worse than the first.”
Te dongah hlan te a thum hnin duela tawt ham olpae mai. A hnukbang rhoek ha pawk uh tih huen uh ve. Te vaengah pilnam taengah, 'Duek lamloh thoo coeng,’ ti ve. Te dongah a hnukkhueng kah tholhhiknah tah lamhma lakah a thae la om ve,” a ti uh.
65 Pilate said to them: “You have a guard. Go, guard it as you know how.”
Pilat loh amih taengah, “Rhaltawt na khueh uh te ta, Cet uh lamtah na ming uh bangla tawt uh,” a ti nah.
66 Then, going out, they secured the sepulcher with guards, sealing the stone.
Te phoeiah amih te cet uh tih phuel ah rhaltawt taengkah lungto te kutnoek a daeng thil tih a khoh uh.
