Matthew 13
1 In that day, Jesus, departing from the house, sat down beside the sea.
An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.
2 And such great crowds were gathered to him that he climbed into a boat and he sat down. And the entire multitude stood on the shore.
Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.
3 And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.
Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:
4 And while he was sowing, some fell beside the road, and the birds of the air came and ate it.
Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.
5 Then others fell in a rocky place, where they did not have much soil. And they sprung up promptly, because they had no depth of soil.
Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;
6 But when the sun rose up, they were scorched, and because they had no roots, they withered.
met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.
7 Still others fell among thorns, and the thorns increased and suffocated them.
Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.
8 Yet some others fell upon good soil, and they produced fruit: some one hundred fold, some sixty fold, some thirty fold.
Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.
9 Whoever has ears to hear, let him hear.”
Ra selaouo, an neb en deus divskouarn da glevout.
10 And his disciples drew near to him and said, “Why do you speak to them in parables?”
E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?
11 Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.
Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.
12 For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
13 For this reason, I speak to them in parables: because seeing, they do not see, and hearing they do not hear, nor do they understand.
Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.
14 And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.
15 For the heart of this people has grown fat, and with their ears they hear heavily, and they have closed their eyes, lest at any time they might see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.’
Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.
16 But blessed are your eyes, because they see, and your ears, because they hear.
Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.
17 Amen I say to you, certainly, that many of the prophets and the just desired to see what you see, and yet they did not see it, and to hear what you hear, and yet they did not hear it.
Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.
18 Listen, then, to the parable of the sower.
Selaouit eta ar pezh a dalv parabolenn an hader.
19 With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.
Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.
20 Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.
An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;
21 But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.
met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
22 And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh. (aiōn g165)
23 Yet truly, whoever has received the seed into good soil, this is he who hears the word, and understands it, and so he bears fruit, and he produces: some a hundred fold, and another sixty fold, and another thirty fold.”
An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.
24 He proposed another parable to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field.
Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.
25 But while the men were sleeping, his enemy came and sowed weeds amid the wheat, and then went away.
Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.
26 And when the plants had grown, and had produced fruit, then the weeds also appeared.
Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.
27 So the servants of the Father of the family, approaching, said to him: ‘Lord, did you not sow good seed in your field? Then how is it that it has weeds?’
Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?
28 And he said to them, ‘A man who is an enemy has done this.’ So the servants said to him, ‘Is it your will that we should go and gather them up?’
Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?
29 And he said: ‘No, lest perhaps in gathering the weeds, you might also root out the wheat together with it.
Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.
30 Permit both to grow until the harvest, and at the time of the harvest, I will say to the reapers: Gather first the weeds, and bind them into bundles to burn, but the wheat gather into my storehouse.’”
Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.
31 He proposed another parable to them, saying: “The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;
32 It is, indeed, the least of all seeds, but when it has grown, it is greater than all the plants, and it becomes a tree, so much so that the birds of the air come and dwell in its branches.”
ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.
33 He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”
Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.
34 All these things Jesus spoke in parables to the crowds. And he did not speak to them apart from parables,
Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,
35 in order to fulfill what was spoken through the prophet, saying: “I will open my mouth in parables. I will proclaim what has been hidden since the foundation of the world.”
evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.
36 Then, dismissing the crowds, he went into the house. And his disciples drew near to him, saying, “Explain to us the parable of the weeds in the field.”
Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.
37 Responding, he said to them: “He who sows the good seed is the Son of man.
Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;
38 Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.
ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;
39 So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled (aiōn g165)
40 Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
Evel ma tenner an dreog, ha ma e daoler en tan, evel-se e c'hoarvezo e fin ar bed. (aiōn g165)
41 The Son of man shall send out his Angels, and they shall gather from his kingdom all who lead astray and those who work iniquity.
Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,
42 And he shall cast them into the furnace of fire, where there shall be weeping and gnashing of teeth.
hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
43 Then the just ones shall shine like the sun, in the kingdom of their Father. Whoever has ears to hear, let him hear.
Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.
44 The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.
45 Again, the kingdom of heaven is like a merchant seeking good pearls.
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.
46 Having found one pearl of great value, he went away and sold all that he had, and he bought it.
Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.
47 Again, the kingdom of heaven is like a net cast into the sea, which gathers together all kinds of fish.
Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.
48 When it has been filled, drawing it out and sitting beside the shore, they selected the good into vessels, but the bad they threw away.
Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.
49 So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh, (aiōn g165)
50 And they shall cast them into the furnace of fire, where there will be weeping and gnashing of teeth.
hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
51 Have you understood all these things?” They say to him, “Yes.”
Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.
52 He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”
Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
53 And it happened that, when Jesus had completed these parables, he went away from there.
Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.
54 And arriving in his own country, he taught them in their synagogues, so much so that they wondered and said: “How can such wisdom and power be with this one?
O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?
55 Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude?
Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?
56 And his sisters, are they not all with us? Therefore, from where has this one obtained all these things?”
E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?
57 And they took offense at him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.
58 And he did not work many miracles there, because of their unbelief.
Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.
