Matthew 12
1 At that time, Jesus went out through the ripe grain on the Sabbath. And his disciples, being hungry, began to separate the grain and to eat.
Uganiya uginome uwui wa asabar uni, yeso ma wata a tiruu ti zalkama, anu tarsa umeme wa kuna ikomo, wa tubi uhuba i alkama areme.
2 Then the Pharisees, seeing this, said to him, “Behold, your disciples are doing what is not lawful to do on the Sabbaths.”
Sa anu bezi urusa wa ira anime, we gun we, “Ira, anu tarsa uweme wa zinu wuza imum ige sa idi rize awuzi unu wui asabar ba.”
3 But he said to them: “Have you not read what David did, when he was hungry, and those who were with him:
Ma gun we, dayamu ira imum me sa Dauda ma wuzi sa ma kuna ikomo ba, me wan aruni atanu tumeme.
4 how he entered the house of God and ate the bread of the Presence, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Sa ma ribe udange Asere ma ri imumare sa yazi ya Asere igebe sa yazi dayari ime ba, nani aroni ameme wari, anu akatuma ka Asere wani cas wa rizi.
5 Or have you not read in the law, that on the Sabbaths the priests in the temple violate the Sabbath, and they are without guilt?
Nani dayamu ira anyimo atize ta Asere, unu wui asabar, anu katuma ka Asere wadi wuzi katuma uwui asabar sarki u ira aburi.
6 But I say to you, that something greater than the temple is here.
In bushi uye be sama teki aginome.
7 And if you knew what this means, ‘I desire mercy, and not sacrifice,’ you would never have condemned the innocent.
Daagi irusa ani me, ami ticukun ti runta tini nyara da uya uni ceba, da ida ira aburi ana buri ba.
8 For the Son of man is Lord even of the Sabbath.”
Barki vana unu memani Asere Asabar.
9 And when he had passed from there, he went into their synagogues.
Mari aje unu ribize ati denge ta Asere.
10 And behold, there was a man who had a withered hand, and they questioned him, so that they might accuse him, saying, “Is it lawful to cure on the Sabbaths?”
Urunu ma rani desa tari me ta wi, wa iki Yeso, wa gu, “Ya wuna uri ahuman unu nu rono Asabar?” Vat anime wa barki wa kem ahira umeki uni.
11 But he said to them: “Who is there among you, having even one sheep, if it will have fallen into a pit on the Sabbath, would not take hold of it and lift it up?
Ma gun we, “Cangi aveni a unyimo ashime ingi ma zin in katuma, ku rizi anyimo uwa rono Asabar, mada meki kuni masusuba.
12 How much better is a man than a sheep? And so, it is lawful to do good on the Sabbaths.”
Ka huno kani unu ma tami kutam ku ginome, barki anime ya wuna uri awuzi imum mu i huma uwui wa Asabar.”
13 Then he said to the man, “Extend your hand.” And he extended it, and it was restored to health, just like the other one.
Sa yeso ma gun unu nume, “Wito tari tuweme.” ma witi, ti kuri ti huma gusi ti umureme.
14 Then the Pharisees, departing, took council against him, as to how they might destroy him.
Anu ubezi urusa wa suri, wa gamirka tize ani ce numeme, unu nyara una uhuna ume.
15 But Jesus, knowing this, withdrew from there. And many followed him, and he cured them all.
Sa yeso ma tinka we, ma hiri ahira me, anu gwardang wa tarsi me, ma humani in we vat.
16 And he instructed them, lest they make him known.
Ma kwadiwe kati wa buki aye abanga me.
17 Then what was spoken through the prophet Isaiah was fulfilled, saying:
A'anime barki a nyinca ubuka ishaya agi.
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will place my Spirit over him, and he shall announce judgment to the nations.
“U rere um be sa ma zauka, desa mara iriba in, de sa iriba in irumza barki me, indi wu me bi be biriri, madi buu anu zatu tarsa tize ta Asere una ukadure.
19 He shall not contend, nor cry out, neither shall anyone hear his voice in the streets.
Mada cara iriba nani ma buu haw-haw, ba desa madi kunna ni myira nu me u nah.
20 He shall not crush the bruised reed, and he shall not extinguish the smoking wick, until he sends forth judgment unto victory.
Nisubo sa na biki upura ni puraba; upitila sa wa biki uwuno uda wono ba, kadura adi ri aje.
21 And the Gentiles shall hope in his name.”
Anu uzatu tarsa Asere wadi inki iriba ani za unmeme.
22 Then one who had a demon, who was blind and mute, was brought to him. And he cured him, so that he spoke and saw.
A eh me unu babana urubo desa ma zin na agwergene, ma human in me, ku babana kabuki tizze mu kuri ma iri ahira.
23 And all the crowds were stupefied, and they said, “Could this be the son of David?”
Anu vat wa gamirka tizze, wa gu, “Nani unuge mani vana u dauda?”
24 But the Pharisees, hearing it, said, “This man does not cast out demons, except by Beelzebub, the prince of the demons.”
Sa anu ubezi urusa wa kunna anime wagu, “Unu ubari uba, zabul ugomo agwargene, unu me ma su zo agwegene.”
25 But Jesus, knowing their thoughts, said to them: “Every kingdom divided against itself will become desolate. And every city or house divided against itself will not stand.
Yeso sa marusa ugamara uweme, magun we, “Vat tigomo sa ta harzina barki ni eru, ti di curno. Nipin nani akura sadi harzina barki ni eru sadi adi ir aje.
26 So if Satan casts out Satan, then he is divided against himself. How then will his kingdom stand?
Ingi unu uburi masuzo unu uburi, wa harzina ahira ani eru azigino me. Aneni tigomo me tidi tunno?
27 And if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.
Ingi unu bari u ba, azabul uni suzo agwergene, ahana ashime we, wa suzo unu bari wa vi? I anime we wani wadi cukuno anu bara utize tishime.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has arrived among you.
Ingi me unu bari ubi be biriri ba Asere in suzo agwergene anime, tigomo ta Asere ta aye shi a zigino me.
29 Or how can anyone enter into the house of a strong man, and plunder his belongings, unless he first restrains the strong man? And then he will plunder his house.
Adi wu aneni aribe a kura unani kara a ciri me tirunga, indaki atuba utira umemba, adi ku cari tirunga ta akura me.
30 Whoever is not with me, is against me. And whoever does not gather with me, scatters.
Desa da mazo nan mi ba, nan debe sa mazon in orso nan mi ba madi samirka.
31 For this reason, I say to you: Every sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven.
Barki anime in boo shi, na ti veteni vat madini marume, nan usizikeme wanu, vat desa ma sizikeme bi beu biriri ada ceke meba.
32 And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn g165)
33 Either make the tree good and its fruit good, or make the tree evil and its fruit evil. For certainly a tree is known by its fruit.
“Nani igu matiti ma rizi uyo me cangi urizi, nani igu matte mazi zenzeg uyo me cangi uda rizi meba, barki a tingiza utiti ahira uyo me uni.
34 Progeny of vipers, how are you able to speak good things while you are evil? For out of the abundance of the heart, the mouth speaks.
Shi ahana iwa, aneni ida ke i bu tizze ti huma, sa izi ana aburi, barki imum be sa ya re iriba, ine ini unu ma boo.
35 A good man offers good things from a good storehouse. And an evil man offers evil things from an evil storehouse.
Unu iriba ishew, anyimo iriba shew imeme maka wuzi imum mu ihuma, unu uburi, anyimo ani hara niburi numeme maka wuzi imum mu iburi.
36 But I say to you, that for every idle word which men will have spoken, they shall render an account in the day of judgment.
In booshi, uwui umara une vat imum be sa unu ma wuzi adi gunguno ini.
37 For by your words shall you be justified, and by your words shall you be condemned.”
Tizze tiwe tini tidi burwe, nan ti ri w. e”
38 Then certain ones from the scribes and the Pharisees responded to him, saying, “Teacher, we want to see a sign from you.”
Aye anu dungara wan na nu bezzu urusa, wa kabirka me wagu, “Unu dungara, ti nyara ti iri bire bi huri ahira aweme.”
39 And answering, he said to them: “An evil and adulterous generation seeks a sign. But a sign will not be given to it, except the sign of the prophet Jonah.
Yeso ma kabirka we magu, “Anu uneh ana aburu. Anu bezi uzatu hem, wa nyara wa iri bihuri, bi huri bi zoni sa adi bezzi we in daki bi Yunasa unu ukurzo.
40 For just as Jonah was in the belly of the whale for three days and three nights, so shall the Son of man be in the heart of the earth for three days and three nights.
Kasi sa Yunusa mawu tiye ti taru uwui nan niye anyimo apuru abicere, ane ani vana unu madi wu tiye ti taru niye nan nuwui anyimo adizi.
41 The men of Nineveh shall arise in judgment with this generation, and they shall condemn it. For, at the preaching of Jonah, they repented. And behold, there is a greater than Jonah here.
Rono uweki utizze ti unineba wadi hiri nan anu uneh ugeme wadi reki we. Nani wadi hem in tizze ti Yunusa abame.
42 The Queen of the South shall arise in judgment with this generation, and she shall condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, there is a greater than Solomon here.
Rono uweki utizze ti ugomo ane u kudu, madi hiri wanna nu uneh ugeme madi reki we. Barki ma eh usuro upingaru une ma kunna urusa u Sulemanu. Desa mateki sulemanu mayeh.
43 Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it.
Sa ugwergene ubit ingi masuro ahira unu, madi tarsi ti hira ti uzatume umei barki u nyara u venke, mada kenze ba.
44 Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated.
Abinime ani madi gu, 'In di kuri akura sa ma suroni.' Ingi makuro, madi kem akurame unu ma zoni aciki anime.
45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.”
Abinime ani madi ha maka inta agwergene usunare sa wa teki me ini mumu iburi. Wa ribe wa cukuno abini me. Unu uginomr ticukun ta dumo me ti teki ta jeme uni curnome. Ane ani idi cukuno inune uburi ugeme.”
46 While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him.
Mara anyimo atizze nan nigora, a inome nan anu henume wa turi a matara. Wanyari wa buki tizze wan me.
47 And someone said to him: “Behold, your mother and your brothers are standing outside, seeking you.”
Uye ma gun me, “Uwari uweme nan anu henu uwe me wa turi a matara wa nyara ubuka utizze nan hu.”
48 But responding to the one speaking to him, he said, “Which one is my mother, and who are my brothers?”
Ma kabirka magun me, “Aveni a ino um? Aka veni anu henu um?”
49 And extending his hand to his disciples, he said: “Behold: my mother and my brothers.
Ma witi tari uwatu anu tarsa ume, masa, “Uwari um be nan anu henu um.
50 For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother.”
Vat desa ma wuza imum me sa aco um, anyimo aseseri ma nyara, memani u henu um, nan ka ino um.”
