Matthew 12
1 At that time, Jesus went out through the ripe grain on the Sabbath. And his disciples, being hungry, began to separate the grain and to eat.
Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
2 Then the Pharisees, seeing this, said to him, “Behold, your disciples are doing what is not lawful to do on the Sabbaths.”
A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
3 But he said to them: “Have you not read what David did, when he was hungry, and those who were with him:
Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
4 how he entered the house of God and ate the bread of the Presence, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
5 Or have you not read in the law, that on the Sabbaths the priests in the temple violate the Sabbath, and they are without guilt?
Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
6 But I say to you, that something greater than the temple is here.
Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
7 And if you knew what this means, ‘I desire mercy, and not sacrifice,’ you would never have condemned the innocent.
Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
8 For the Son of man is Lord even of the Sabbath.”
Nanere gononit ame Cikilari liri na Sabatari.”
9 And when he had passed from there, he went into their synagogues.
Yesu suna kite udu nany kutii nlira mine.
10 And behold, there was a man who had a withered hand, and they questioned him, so that they might accuse him, saying, “Is it lawful to cure on the Sabbaths?”
Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
11 But he said to them: “Who is there among you, having even one sheep, if it will have fallen into a pit on the Sabbath, would not take hold of it and lift it up?
Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
12 How much better is a man than a sheep? And so, it is lawful to do good on the Sabbaths.”
Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
13 Then he said to the man, “Extend your hand.” And he extended it, and it was restored to health, just like the other one.
Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
14 Then the Pharisees, departing, took council against him, as to how they might destroy him.
A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
15 But Jesus, knowing this, withdrew from there. And many followed him, and he cured them all.
Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
16 And he instructed them, lest they make him known.
Awunno nani atuf na iwa belin umong ba.
17 Then what was spoken through the prophet Isaiah was fulfilled, saying:
Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will place my Spirit over him, and he shall announce judgment to the nations.
“Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
19 He shall not contend, nor cry out, neither shall anyone hear his voice in the streets.
Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
20 He shall not crush the bruised reed, and he shall not extinguish the smoking wick, until he sends forth judgment unto victory.
Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
21 And the Gentiles shall hope in his name.”
Alumai tutung mase likara nanya lissame.”
22 Then one who had a demon, who was blind and mute, was brought to him. And he cured him, so that he spoke and saw.
Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
23 And all the crowds were stupefied, and they said, “Could this be the son of David?”
vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
24 But the Pharisees, hearing it, said, “This man does not cast out demons, except by Beelzebub, the prince of the demons.”
Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
25 But Jesus, knowing their thoughts, said to them: “Every kingdom divided against itself will become desolate. And every city or house divided against itself will not stand.
Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
26 So if Satan casts out Satan, then he is divided against himself. How then will his kingdom stand?
Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
27 And if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.
Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has arrived among you.
Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
29 Or how can anyone enter into the house of a strong man, and plunder his belongings, unless he first restrains the strong man? And then he will plunder his house.
Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
30 Whoever is not with me, is against me. And whoever does not gather with me, scatters.
Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
31 For this reason, I say to you: Every sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven.
Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
32 And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. (aiōn g165)
Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
33 Either make the tree good and its fruit good, or make the tree evil and its fruit evil. For certainly a tree is known by its fruit.
Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
34 Progeny of vipers, how are you able to speak good things while you are evil? For out of the abundance of the heart, the mouth speaks.
Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
35 A good man offers good things from a good storehouse. And an evil man offers evil things from an evil storehouse.
Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
36 But I say to you, that for every idle word which men will have spoken, they shall render an account in the day of judgment.
Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
37 For by your words shall you be justified, and by your words shall you be condemned.”
Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
38 Then certain ones from the scribes and the Pharisees responded to him, saying, “Teacher, we want to see a sign from you.”
Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
39 And answering, he said to them: “An evil and adulterous generation seeks a sign. But a sign will not be given to it, except the sign of the prophet Jonah.
Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
40 For just as Jonah was in the belly of the whale for three days and three nights, so shall the Son of man be in the heart of the earth for three days and three nights.
Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
41 The men of Nineveh shall arise in judgment with this generation, and they shall condemn it. For, at the preaching of Jonah, they repented. And behold, there is a greater than Jonah here.
Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
42 The Queen of the South shall arise in judgment with this generation, and she shall condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, there is a greater than Solomon here.
Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
43 Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it.
Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
44 Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated.
Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.”
Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
46 While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him.
Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
47 And someone said to him: “Behold, your mother and your brothers are standing outside, seeking you.”
Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
48 But responding to the one speaking to him, he said, “Which one is my mother, and who are my brothers?”
Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
49 And extending his hand to his disciples, he said: “Behold: my mother and my brothers.
Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
50 For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother.”
Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
