Mark 9
1 And he said to them, “Amen I say to you, that there are some among those standing here who shall not taste death until they see the kingdom of God arriving in power.”
Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
2 And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.
Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
3 And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.
Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
4 And there appeared to them Elijah with Moses; and they were speaking with Jesus.
Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
5 And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”
Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
6 For he did not know what he was saying. For they were overwhelmed by fear.
Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
7 And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”
Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
8 And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
9 And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.
Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
10 And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.
Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
11 And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”
Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
12 And in response, he said to them: “Elijah, when he will arrive first, shall restore all things. And in the manner that it has been written about the Son of man, so must he suffer many things and be condemned.
Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
13 But I say to you, that Elijah also has arrived, (and they have done to him whatever they wanted) just as it has been written about him.”
Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
14 And approaching his disciples, he saw a great crowd surrounding them, and the scribes were arguing with them.
Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
15 And soon all the people, seeing Jesus, were astonished and struck with fear, and hurrying to him, they greeted him.
Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
16 And he questioned them, “What are you arguing about among yourselves?”
Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
17 And one from the crowd responded by saying: “Teacher, I have brought to you my son, who has a mute spirit.
Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
18 And whenever it takes hold of him, it throws him down, and he foams and gnashes with his teeth, and he becomes unconscious. And I asked your disciples to cast him out, and they could not.”
Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
19 And answering them, he said: “O unbelieving generation, how long must I be with you? How long shall I endure you? Bring him to me.”
A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
20 And they brought him. And when he had seen him, immediately the spirit disturbed him. And having been thrown to the ground, he rolled around foaming.
idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
21 And he questioned his father, “How long has this been happening to him?” But he said: “From infancy.
Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
22 And often it casts him into fire or into water, in order to destroy him. But if you are able to do anything, help us and take pity on us.”
Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
23 But Jesus said to him, “If you are able to believe: all things are possible to one who believes.”
Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
24 And immediately the father of the boy, crying out with tears, said: “I do believe, Lord. Help my unbelief.”
Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
25 And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”
Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
26 And crying out, and convulsing him greatly, he departed from him. And he became like one who is dead, so much so that many said, “He is dead.”
Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
27 But Jesus, taking him by the hand, lifted him up. And he arose.
Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
28 And when he had entered into the house, his disciples questioned him privately, “Why were we unable to cast him out?”
na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
29 And he said to them, “This kind is able to be expelled by nothing other than prayer and fasting.”
A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
30 And setting out from there, they passed through Galilee. And he intended that no one know about it.
Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
31 Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.”
Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
32 But they did not understand the word. And they were afraid to question him.
Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
33 And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?”
Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
34 But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater.
Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
35 And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.”
Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
36 And taking a child, he set him in their midst. And when he had embraced him, he said to them:
A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
37 “Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.”
“Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
38 John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.”
Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
39 But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me.
Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
40 For whoever is not against you is for you.
Vat ulle na adin nivira nanghirk ba, ame umbitari.
41 For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward.
Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
42 And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.
Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
43 And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, (Geenna g1067)
Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
44 where their worm does not die, and the fire is not extinguished.
Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
45 But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, (Geenna g1067)
Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
46 where their worm does not die, and the fire is not extinguished.
47 But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, (Geenna g1067)
i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
48 where their worm does not die, and the fire is not extinguished.
Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
49 For all shall be salted with fire, and every victim shall be salted with salt.
Vat nanite nani ninla nafo nto iba kelu Nto chaun.
50 Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.”
Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
