Mark 7
1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.
Hambu atahori Farisi ro meser agama bubꞌueꞌ esa rema mia Yerusalem, fo randaa ro Yesus.
2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.
Atahori Farisi naa ra toꞌu rahereꞌ sira adat Yahudi na. Onaꞌ a, mete ma atahori rae raa, musi safe lima na tungga adat hihii-nanau na. Mete ma baliꞌ mia pasar, sira musi rariu dei. Losa-losa sira bua dapu na boe o, onaꞌ a huraꞌ, pinggaꞌ, nggalas, ceret, basa se musi safe tungga adat hihii na, dei fo pake raa. Mete ma hambu atahori Yahudi laen nda tungga adat naa sa, atahori Farisi ra ramanasa. Naa de, leleꞌ ara mete-rita Yesus mana tungga nara raa nda safe lima nara tungga adat hihii na, ara ramanasa. Basa ma ara rema fee salaꞌ neu Yesus rae, “Saa de mana tungga mara raa, nda safe lima nara sa? Naa, sira labꞌan basa hita adat na mia bei-baꞌi tara!”
3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.
4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.
5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”
6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.
Te Yesus nataa nae, “Hei ia ra memaꞌ atahori mana oꞌolaꞌ laen, tao laen! Mia dalahulu naa Baꞌi Yesaya suraꞌ hela Lamatualain hara-lii na oi, ‘Atahori ia ra koa-kio Au, no akaꞌ bafa a, te nda no rala nara sa. Sira tao taꞌo naa, o parsuma a. Sira nda fadꞌuli Au hihii ngga sa, te sira tungga akaꞌ a atahori hihii na. Hei onaꞌ naa boe.
7 And in vain do they worship me, teaching the doctrines and precepts of men.’
8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”
Hei lao hela Lamatualain hihii na, fo tungga atahori adat na. Hei memaꞌ mahine mara seli tao onaꞌ a naa!
9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.
10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’
Lele uluꞌ a Baꞌi Musa nafadꞌe Lamatualain parenda na nae, ‘Fee hadat neu hei papa-mama mara.’ Ma oi, ‘Mete ma atahori se rarai eni papa-mama na, musi hukun misa e.’
11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’
Lamatualain nanori taꞌo naa, te hei minori fea. Hei mae, ‘Mete ma atahori helu basa fee buas esa neu Lamatualain, mae eni papa-mama na doidꞌoso rae mate o, te buas naa nda bole pake tulu-fali neu se sa, huu helu basa fee neu Lamatualain ena.’
12 then you do not release him to do anything for his father or mother,
13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”
Naa de, Au ufadꞌe basa faꞌ ra, hei nggari Lamatualain hihii na, de nggati no atoran feuꞌ. Hei nggati basa atoran naeꞌ taꞌo naa ena.”
14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.
Basa ma, Yesus noꞌe atahori laen sia naa, de nae, “Pasa ndiki mara dei, fo mihine.
15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.
Saa fo masoꞌ nisiꞌ teiꞌ a rala, naa nda tao nanggenggeo atahori sa. Te saa fo kalua dea neu, naa mana tao nanggenggeo.
16 Whoever has ears to hear, let him hear.”
[Seka mandikiꞌ, rena matalolole o!”]
17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.
Basa ma Yesus no mana tungga nara lao hela atahori ra, de masoꞌ risiꞌ ume sa rala. Boe ma mana tungga nara ratane nekendandaaꞌ naa sosoa na.
18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?
Yesus nataa nae, “Hei o nda mihine sa, do? Sosoa na taꞌo ia: saa fo atahori raa, naa maloleꞌ. Te saa fo kalua, naa nda maloleꞌ sa.
19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”
Saa fo hita taa, masoꞌ nisiꞌ tei tara, basa naa kalua seluꞌ fali. (Lamatuaꞌ Yesus hihii na oi atahori bole raa sudꞌiꞌ saa. Nda ena-ai sa.)
20 “But,” he said “the things which go out from a man, these pollute a man.
Saa fo kalua mia atahori rala na, naa fo tao nanggenggeo losa Lamatualain melu-mudꞌu eni, boe ma nda nau naꞌabꞌue no e sa.
21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Dedꞌea deꞌulakaꞌ naeꞌ kalua mia atahori rala nara! Sama onaꞌ dudꞌuꞌa deꞌulaka, hohongge, nemenaꞌo, tisa atahori,
22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.
bare-naꞌo, deꞌulakaꞌ, lelekoꞌ, tungga hihii na, dale loleꞌ, olaꞌ natudꞌa atahori, koao, nda nahine hadat sa, ma langga fatu.
23 All these evils proceed from within and pollute a man.”
Basa deꞌulakaꞌ naa ra, kalua mia atahori rala nara. Naa, mana tao nalutu se. Lamatualain melu-mudꞌu se bee.”
24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.
Basa boe, Yesus se lao hela mamanaꞌ naa, de risiꞌ kamboꞌ esa nara na Tirus. Losa naa, ara masoꞌ risiꞌ ume esa, huu Yesus nda nau atahori bubꞌuluꞌ Eni sia naa sa. Te Eni nda bisa keke sa.
25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.
Sa naa hambu mama esa nda atahori Yahudi sa. Bꞌonggi eni mia Fenesia sia propensi Siria. Ana rena Yesus nema, ana neu noꞌe Yesus fo oi hendi nitu mia ana feto na.
26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.
27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”
Te Yesus nggari dedꞌeat nae, “Anaꞌ ra musi raa raꞌahuluꞌ, dei fo nggari lena na neu busa!” (No hihii maꞌafuniꞌ, Yesus musi tulu-fali Eni atahori Yahudi nara dei, dei fo bisa tulu-fali atahori feaꞌ ra).
28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”
Te mama naa naselu nae, “Tebꞌe, Papa! Te busa sia mei a raeꞌ, naa nanaat mana tudꞌa mia anaꞌ a pinggan.” (No hihiiꞌ na, leleꞌ anaꞌ ra raa, busa o hambu naa boe. Mae Yesus tulu-fali Eni atahori nara, Eni o musi mete atahori feaꞌ ra boe.)
29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”
Rena taꞌo naa, Yesus nafadꞌe nae, “Wei! Mama olaꞌ ndaa lao esaꞌ! De mama baliꞌ leo, te nitu a lao hela mama ana na ena.”
30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.
Basa ma, mama naa baliꞌ. Losa ume, ana na mana sunggu masambetaꞌ. Nitu a memaꞌ lao hela e.
31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.
Basa ma, Yesus lao hela kambo Tirus, tungga dala tasi suu na seli kambo Sidꞌon. Mia naa, ara lao rakandoo losa dano Galilea. Basa ma ara lao risiꞌ nusaꞌ esa no kamboꞌ sanahulu fo roꞌe rae ‘Dekapolis’.
32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.
Sa naa hambu atahori esa mabꞌobꞌeꞌ ma mbakeꞌ. Nono nara rendi e nisiꞌ Yesus. Ara roꞌe Yesus tao lima neu langga na fo nahai e.
33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.
Boe ma Yesus lao hela atahori naeꞌ naa ra, de mesaꞌ ne neu no atahori naa. Yesus mbau lima uꞌu na neu atahori naa ndiki na ruꞌa se rala. Basa ma, Ana tao miru neu lima uꞌu na, de nggama atahori naa maa na.
34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”
Ana oroꞌa mbali lalai ata, lea hahae naruꞌ, basa ma parenda nae, “Efata” (sosoa na oi “Tabuka leon!”)
35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.
Ana olaꞌ taꞌo naa, boe ma atahori naa ndiki na rena neuꞌ ena. Ma maa baraꞌaiꞌ na, bangganaꞌu neuꞌ ena, losa ana olaꞌ malole.
36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.
Basa ma, ruꞌa se baliꞌ risiꞌ atahori naeꞌ naa ra. Yesus ai se nae, “Rena! Hei afiꞌ mifadꞌe atahori mae, Au uhaiꞌ atahori ia ena.” Mae Yesus ena-ai se, te ara dui sia bee-bꞌee.
37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”
Atahori mana rena dudꞌuit naa ra, ndindiiꞌ a. De ara ola-olaꞌ rae, “Mana seli! Atahori ia tao basa e, dadꞌi malole. Atahori mbakeꞌ rena. Atahori mabꞌobꞌeꞌ ola-olaꞌ.”
